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CHAPTER 5. MONKEY MOUNTAIN<br />
repetitive, existence is not yet exhausted, existence goes on flowering in new uniquenesses.<br />
Everybody is extraordinary. No need to prove it. If you want to prove, you will be<strong>com</strong>e a monkey,<br />
not a man. Stop copying. It is easy to copy, difficult to understand. That is why one copies, because<br />
it is so easy – just a rule has to be followed. You need not have any understanding about it: a<br />
clear-cut rule is given and you follow it. People <strong>com</strong>e to me and <strong>the</strong>y say: Give us clear-cut rules, so<br />
that we can follow. They are saying: we are not going to grow, we are not going to be<strong>com</strong>e mature<br />
ourselves. You simply give us clear-cut rules: what to eat, what not to eat, when to get up early in<br />
<strong>the</strong> morning and when to go to bed. Just give us clear cut rules so that we can follow. You want to<br />
be<strong>com</strong>e a monkey, not a man.<br />
A man will never ask for clear-cut rules, he will ask for understanding, so he can find his own way,<br />
so he can move in <strong>the</strong> wide world. He need not have a map with him, no need of any <strong>com</strong>pass. Just<br />
your inner light will show your path.<br />
And <strong>the</strong>re is beauty because <strong>the</strong>re is freedom. <strong>When</strong> <strong>the</strong>re is no freedom, <strong>the</strong>re is no beauty.<br />
Bondage, slavery, is <strong>the</strong> ugliest thing in <strong>the</strong> world.<br />
THE PRINCE OF WU TOOK A BOAT TO MONKEY MOUNTAIN. AS SOON AS THE MONKEYS<br />
SAW HIM, THEY ALL FLED IN PANIC AND HID IN THE TREETOPS.<br />
ONE MONKEY, HOWEVER, REMAINED, COMPLETELY UNCONCERNED, SWINGING FROM<br />
BRANCH TO BRANCH – AN EXTRAORDINARY DISPLAY.<br />
That monkey must have been a leader of <strong>the</strong> monkeys, a president, a prime minister. <strong>When</strong> all<br />
ordinary mortals flee, how can a leader? How can a leader, a great leader, follow ordinary monkeys?<br />
He had to show himself, his toughness. O<strong>the</strong>rwise, in <strong>the</strong> eyes of <strong>the</strong> monkeys, his prestige would<br />
be gone. It was not a show for <strong>the</strong> Prince, it was a show for <strong>the</strong> o<strong>the</strong>r monkeys. If you want to remain<br />
a leader you have to be tough. If you want to remain a leader you have to go on display.<br />
All <strong>the</strong> political leaders are always on display. You never know <strong>the</strong>ir real faces, nobody does. Not<br />
even <strong>the</strong>ir wives and children know <strong>the</strong>ir real faces. They have be<strong>com</strong>e so efficient that nobody<br />
knows who <strong>the</strong>y are, <strong>the</strong>y always go on, just showing. It is said that if a politician says yes to<br />
something, it means perhaps; if he says perhaps, it means no. And if he says no, he is not a<br />
politician at all. Whatsoever a politician says, he never means it; whatsoever he means he never<br />
says it. And through a politician you can understand yourself because he is just a magnified picture<br />
of you. The leader is just a magnified picture of <strong>the</strong> follower and it is always easy to see things in a<br />
magnified picture. With a magnifying glass you can see.<br />
It is good to try to understand leaders of men because <strong>the</strong>y are <strong>the</strong> great monkeys. And you think<br />
you are following <strong>the</strong>m? Basically, deep down, <strong>the</strong>y are following you. A leader is always a follower<br />
of his own followers because he always has to look where you are going, what you are doing. He<br />
must know beforehand where <strong>the</strong> wind is blowing so that he can be just ahead.<br />
Once Mulla Nasrudin was going somewhere on his donkey. And <strong>the</strong> donkey was going fast. A friend<br />
asked: Where are you going, Nasrudin? Nasrudin said: To tell you <strong>the</strong> truth, I don’t know. Don’t<br />
ask me. Ask this donkey. The man was puzzled so he said: What do you mean? Mulla Nasrudin<br />
said: You are a friend, so I must be truthful and frank. This donkey is adamant and stubborn, as all<br />
<strong>When</strong> <strong>the</strong> <strong>Shoe</strong> <strong>Fits</strong> 67 Osho