When the Shoe Fits - Oshorajneesh.com

When the Shoe Fits - Oshorajneesh.com When the Shoe Fits - Oshorajneesh.com

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CHAPTER 5. MONKEY MOUNTAIN A disciple is something completely different from a follower, and I would like to tell you to be my disciples but not my followers. What is discipline? Discipline is learning. The root word of discipline comes from learning. It is nothing to do with self control, no. A disciple is one who is ready to learn; a disciple is one who is ready to absorb; a disciple is one who is open, receptive; a disciple is one who is ready to become a womb. He is not antagonistic, he is not fighting and arguing. He is trying to understand, and when you try to understand, the head stops functioning. Because the head can do two things: it can either fight or it can follow. It can either be a blind follower or a blind enemy, but it can never be a disciple. A disciple is totally different because he is not head-oriented; a disciple is heart-oriented. He loves the master, absorbs him, and then goes on his own way. It is a very indirect, very delicate thing. It is not direct. You cannot just look at the master and do whatsoever he is doing – then you will become a follower. You cannot learn the words and start repeating them – then you will become a follower, then the effort has been in the head, and the head is the problem. Whenever you are not fighting and not in search of somebody to imitate, your consciousness falls from the head to the heart. Then you are open, then you are simply in love. That is what is meant by SHRADDHA, faith, trust. It is neither belief nor disbelief. Don’t think that trust or faith is belief, it is not. Belief is in the head, disbelief is in the head, trust is in the heart. It has nothing to do with belief or disbelief. Believing or not believing is not a concern at all; you simply love. You see a rose flower. Do you believe in it or do you disbelieve in it? You don’t do anything, you simply look at it. Nobody is a follower, nobody is against. The sun rises in the morning. What do you do? Are you a believer or a disbeliever or do you follow the path of the sun the whole day because you are a follower? Either way you will go mad. You simply enjoy, you absorb the morning, the freshness of it, the youngness, the newness – with the sun everything is becoming alive. You enjoy the very life and become more alive through it. You look at a rose and something of the rose reaches to your heart. Outside the rose is flowering, inside, the heart starts flowering. You reach a master, a Buddha or a Jesus, a Chuang Tzu. What do you do? Do exactly as you would do with a rose or with a sunrise. No need to follow, no need not to follow, just absorb. Jesus’s last words to his disciples were: Eat me, let me be your drink and your food, let me flow in your blood, absorb me. When he says ’eat me’, that means absorb me, digest me; don’t follow outwardly, digest me, and then you will have your own inner light. A real master never gives you rules, he gives you the eye. He never shows you the path, never says this is the path, follow. He simply gives you the light and says: Now take the light and go into the darkness, this light will show your path. A false master always gives you a map: This is the map. Don’t go astray, follow this map. He never gives you the light. If you have the light then there is no need of the map, you will find your path. And everybody’s path is going to be different because everybody is different. Let this understanding go deep into your heart: there are not two persons similar, there cannot be. Existence is not When the Shoe Fits 66 Osho

CHAPTER 5. MONKEY MOUNTAIN repetitive, existence is not yet exhausted, existence goes on flowering in new uniquenesses. Everybody is extraordinary. No need to prove it. If you want to prove, you will become a monkey, not a man. Stop copying. It is easy to copy, difficult to understand. That is why one copies, because it is so easy – just a rule has to be followed. You need not have any understanding about it: a clear-cut rule is given and you follow it. People come to me and they say: Give us clear-cut rules, so that we can follow. They are saying: we are not going to grow, we are not going to become mature ourselves. You simply give us clear-cut rules: what to eat, what not to eat, when to get up early in the morning and when to go to bed. Just give us clear cut rules so that we can follow. You want to become a monkey, not a man. A man will never ask for clear-cut rules, he will ask for understanding, so he can find his own way, so he can move in the wide world. He need not have a map with him, no need of any compass. Just your inner light will show your path. And there is beauty because there is freedom. When there is no freedom, there is no beauty. Bondage, slavery, is the ugliest thing in the world. THE PRINCE OF WU TOOK A BOAT TO MONKEY MOUNTAIN. AS SOON AS THE MONKEYS SAW HIM, THEY ALL FLED IN PANIC AND HID IN THE TREETOPS. ONE MONKEY, HOWEVER, REMAINED, COMPLETELY UNCONCERNED, SWINGING FROM BRANCH TO BRANCH – AN EXTRAORDINARY DISPLAY. That monkey must have been a leader of the monkeys, a president, a prime minister. When all ordinary mortals flee, how can a leader? How can a leader, a great leader, follow ordinary monkeys? He had to show himself, his toughness. Otherwise, in the eyes of the monkeys, his prestige would be gone. It was not a show for the Prince, it was a show for the other monkeys. If you want to remain a leader you have to be tough. If you want to remain a leader you have to go on display. All the political leaders are always on display. You never know their real faces, nobody does. Not even their wives and children know their real faces. They have become so efficient that nobody knows who they are, they always go on, just showing. It is said that if a politician says yes to something, it means perhaps; if he says perhaps, it means no. And if he says no, he is not a politician at all. Whatsoever a politician says, he never means it; whatsoever he means he never says it. And through a politician you can understand yourself because he is just a magnified picture of you. The leader is just a magnified picture of the follower and it is always easy to see things in a magnified picture. With a magnifying glass you can see. It is good to try to understand leaders of men because they are the great monkeys. And you think you are following them? Basically, deep down, they are following you. A leader is always a follower of his own followers because he always has to look where you are going, what you are doing. He must know beforehand where the wind is blowing so that he can be just ahead. Once Mulla Nasrudin was going somewhere on his donkey. And the donkey was going fast. A friend asked: Where are you going, Nasrudin? Nasrudin said: To tell you the truth, I don’t know. Don’t ask me. Ask this donkey. The man was puzzled so he said: What do you mean? Mulla Nasrudin said: You are a friend, so I must be truthful and frank. This donkey is adamant and stubborn, as all When the Shoe Fits 67 Osho

CHAPTER 5. MONKEY MOUNTAIN<br />

A disciple is something <strong>com</strong>pletely different from a follower, and I would like to tell you to be my<br />

disciples but not my followers. What is discipline? Discipline is learning. The root word of discipline<br />

<strong>com</strong>es from learning. It is nothing to do with self control, no. A disciple is one who is ready to learn;<br />

a disciple is one who is ready to absorb; a disciple is one who is open, receptive; a disciple is one<br />

who is ready to be<strong>com</strong>e a womb. He is not antagonistic, he is not fighting and arguing. He is trying<br />

to understand, and when you try to understand, <strong>the</strong> head stops functioning. Because <strong>the</strong> head can<br />

do two things: it can ei<strong>the</strong>r fight or it can follow. It can ei<strong>the</strong>r be a blind follower or a blind enemy, but<br />

it can never be a disciple.<br />

A disciple is totally different because he is not head-oriented; a disciple is heart-oriented. He loves<br />

<strong>the</strong> master, absorbs him, and <strong>the</strong>n goes on his own way.<br />

It is a very indirect, very delicate thing. It is not direct. You cannot just look at <strong>the</strong> master and do<br />

whatsoever he is doing – <strong>the</strong>n you will be<strong>com</strong>e a follower. You cannot learn <strong>the</strong> words and start<br />

repeating <strong>the</strong>m – <strong>the</strong>n you will be<strong>com</strong>e a follower, <strong>the</strong>n <strong>the</strong> effort has been in <strong>the</strong> head, and <strong>the</strong> head<br />

is <strong>the</strong> problem.<br />

<strong>When</strong>ever you are not fighting and not in search of somebody to imitate, your consciousness falls<br />

from <strong>the</strong> head to <strong>the</strong> heart. Then you are open, <strong>the</strong>n you are simply in love. That is what is meant<br />

by SHRADDHA, faith, trust. It is nei<strong>the</strong>r belief nor disbelief.<br />

Don’t think that trust or faith is belief, it is not. Belief is in <strong>the</strong> head, disbelief is in <strong>the</strong> head, trust is in<br />

<strong>the</strong> heart. It has nothing to do with belief or disbelief. Believing or not believing is not a concern at<br />

all; you simply love.<br />

You see a rose flower. Do you believe in it or do you disbelieve in it? You don’t do anything, you<br />

simply look at it. Nobody is a follower, nobody is against. The sun rises in <strong>the</strong> morning. What do you<br />

do? Are you a believer or a disbeliever or do you follow <strong>the</strong> path of <strong>the</strong> sun <strong>the</strong> whole day because<br />

you are a follower? Ei<strong>the</strong>r way you will go mad. You simply enjoy, you absorb <strong>the</strong> morning, <strong>the</strong><br />

freshness of it, <strong>the</strong> youngness, <strong>the</strong> newness – with <strong>the</strong> sun everything is be<strong>com</strong>ing alive. You enjoy<br />

<strong>the</strong> very life and be<strong>com</strong>e more alive through it. You look at a rose and something of <strong>the</strong> rose reaches<br />

to your heart. Outside <strong>the</strong> rose is flowering, inside, <strong>the</strong> heart starts flowering. You reach a master,<br />

a Buddha or a Jesus, a Chuang Tzu. What do you do? Do exactly as you would do with a rose or<br />

with a sunrise. No need to follow, no need not to follow, just absorb.<br />

Jesus’s last words to his disciples were: Eat me, let me be your drink and your food, let me flow<br />

in your blood, absorb me. <strong>When</strong> he says ’eat me’, that means absorb me, digest me; don’t follow<br />

outwardly, digest me, and <strong>the</strong>n you will have your own inner light.<br />

A real master never gives you rules, he gives you <strong>the</strong> eye. He never shows you <strong>the</strong> path, never says<br />

this is <strong>the</strong> path, follow. He simply gives you <strong>the</strong> light and says: Now take <strong>the</strong> light and go into <strong>the</strong><br />

darkness, this light will show your path.<br />

A false master always gives you a map: This is <strong>the</strong> map. Don’t go astray, follow this map. He never<br />

gives you <strong>the</strong> light. If you have <strong>the</strong> light <strong>the</strong>n <strong>the</strong>re is no need of <strong>the</strong> map, you will find your path.<br />

And everybody’s path is going to be different because everybody is different. Let this understanding<br />

go deep into your heart: <strong>the</strong>re are not two persons similar, <strong>the</strong>re cannot be. Existence is not<br />

<strong>When</strong> <strong>the</strong> <strong>Shoe</strong> <strong>Fits</strong> 66 Osho

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