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CHAPTER 5. MONKEY MOUNTAIN<br />
So <strong>the</strong>re are two ways; Knowledge – direct, knowing oneself directly, immediately – this is <strong>the</strong> right<br />
way. And <strong>the</strong> wrong way is knowing oneself through o<strong>the</strong>rs, what <strong>the</strong>y say. And if you don’t know<br />
yourself, how can <strong>the</strong>y know you? They are very far away. You are <strong>the</strong> nearest person to know<br />
yourself. If you don’t know your reality, how can o<strong>the</strong>rs know?<br />
But because we lack self knowledge we need a substitute: ego is <strong>the</strong> substitute and ego is on<br />
constant display. You are just like a display window in a market. You have be<strong>com</strong>e a <strong>com</strong>modity,<br />
you have made yourself a <strong>com</strong>modity on display, always on display, always begging for somebody<br />
to say: You are good, beautiful, you are saintly, you are great, extraordinary.<br />
Tao is against this, because Tao says that this is how you waste your life. The same energy can<br />
move directly towards your being and when <strong>the</strong> being is revealed it is extraordinary.<br />
So a man who is in search of self knowledge will remain ordinary in <strong>the</strong> eyes of o<strong>the</strong>rs. He will not<br />
bo<strong>the</strong>r, he will hide himself, he will not display. He will not be on exhibition, he will not be a stageshow.<br />
He will remain silent, live silently, enjoy life silently. He would like nobody to bo<strong>the</strong>r about<br />
him, because whenever somebody bo<strong>the</strong>rs about you, thinks about you, it is going to be difficult and<br />
<strong>com</strong>plex – self knowledge be<strong>com</strong>es more and more difficult.<br />
You have to go <strong>the</strong>re alone, and if you are looking at <strong>the</strong> crowd, and if you think that <strong>the</strong> crowd has<br />
to follow you, you will never reach it.<br />
If you are an exhibitionist <strong>the</strong>n you will remain a <strong>com</strong>modity, a thing. You can never be<strong>com</strong>e a<br />
person, because ’person’ is hidden deep in <strong>the</strong> recesses of being. It is <strong>the</strong> deepest possibility in <strong>the</strong><br />
whole of existence. You are <strong>the</strong> greatest abyss. Nobody else can go <strong>the</strong>re with you. You will have to<br />
go alone. And if you are too concerned about o<strong>the</strong>rs, what <strong>the</strong>y say, what <strong>the</strong>y think, you will remain<br />
on <strong>the</strong> periphery. That is one thing.<br />
The second thing is: just to be on display you hide whatsoever is ugly. In clo<strong>the</strong>s, in words, in<br />
gestures, in masks, in actions, you try to hide whatsoever is ugly and wrong. What are you doing?<br />
This wrong will be<strong>com</strong>e a seed inside and it will grow. And <strong>the</strong> more you push it in, <strong>the</strong> more you are<br />
throwing it towards <strong>the</strong> source of all energy; it will be streng<strong>the</strong>ned. And <strong>the</strong> beautiful you throw out<br />
– it will never be<strong>com</strong>e a seed.<br />
Just do <strong>the</strong> opposite. If you have something ugly, show it to o<strong>the</strong>rs: it disperses. If you are an angry<br />
man, tell everybody: I am an angry man, don’t love me, don’t be a friend to me. I am a very bad<br />
man. I am ugly, I am immoral, I am greedy, I am sexual. Say whatsoever is ugly about you, not only<br />
say it but au<strong>the</strong>ntically act it out. And you will be surprised that whenever something is thrown out,<br />
it disperses.<br />
And hide <strong>the</strong> beautiful; let it go deeper so that it can get roots in your being, and it will grow. But you<br />
have been doing just <strong>the</strong> opposite.<br />
Now try to understand this story.<br />
THE PRINCE OF WU TOOK A BOOT TO MONKEY MOUNTAIN.<br />
<strong>When</strong> <strong>the</strong> <strong>Shoe</strong> <strong>Fits</strong> 64 Osho