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When the Shoe Fits - Oshorajneesh.com

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CHAPTER 4. FIGHTING COCK<br />

The Sufi came to stay with me for three days.<br />

He chanted continuously – <strong>the</strong> Sufis call it GIGRA – <strong>the</strong> name of Allah. Even when taking his bath<br />

he would go on chanting. I asked him: Why? If you are now able to see Allah everywhere why<br />

go on chanting his name? What are you practising for? If AlLah is everywhere and <strong>the</strong> Divine is<br />

everywhere, to whom are you calling? And who is this chanter inside? Drop it! For <strong>the</strong> three days<br />

that you are here with me drop all your practice. He could see <strong>the</strong> point, he was a humble man. He<br />

could see <strong>the</strong> point that if you are still practising <strong>the</strong>n it has not been achieved.<br />

He said: I have absolute confidence that it has been achieved. So I said: Then you drop it. The<br />

moment he said ’absolute confidence’ it was clear that he would be in difficulty if he dropped it.<br />

He dropped it, he had to, and for three days I watched him. On <strong>the</strong> third day, at four o’clock in<br />

<strong>the</strong> morning, he came running into my room, started shaking me and said: What have you done?<br />

Everything is lost! I cannot see God now; things have started to appear again. A tree is a tree, a<br />

stone is a stone. What have you done? You have killed me. You have destroyed my thirty years’<br />

effort. You are not a friend, you are an enemy.<br />

But I told him: Be a little more silent and sit by my side, and let us see what has happened. I am not<br />

your enemy. Because even if you continue this practice for thirty lives, nothing is going to happen.<br />

You will always be almost ready. Any time you stop this practice, <strong>the</strong> old will be back. It has not<br />

disappeared, it is only hiding, and you are pushing it in. Your practice is nothing but pushing it in.<br />

You stop <strong>the</strong> practice and it uncoils, it is like a spring. You go on pushing it and you think everything<br />

is okay; you take your hand off and <strong>the</strong> spring opens and uncoils and everything is back as it was.<br />

So don’t be angry and don’t feel at a loss, this is a great realisation. Now don’t practise, just look<br />

at <strong>the</strong> tree! You need not project God into it. This is <strong>the</strong> difference between an au<strong>the</strong>ntic and an<br />

inau<strong>the</strong>ntic religious man. Look at <strong>the</strong> tree, don’t impose God on it. If you say it is God and go on<br />

repeating it you will be almost at <strong>the</strong> point where it will start looking like God, but that God is false.<br />

You have imposed it, it is a projection. Look at <strong>the</strong> tree and be silent. No need to project your God on<br />

<strong>the</strong> tree, <strong>the</strong> tree is God enough. It doesn’t need your God to be imposed on it, you just be silent with<br />

<strong>the</strong> tree, and by and by, as you be<strong>com</strong>e more and more silent, by and by you will see that <strong>the</strong> tree is<br />

transforming with your silence. And one day you will realise that everything is divine but nobody can<br />

take that divineness away from you. It is not a practised thing, it has happened. The real happens<br />

not through words but through silence.<br />

And this trainer said that now he was nearly ready, because he had practised, had been forced.<br />

This is how many so-called saints are ’<strong>com</strong>pletely’ ready, trained. They are good for demonstration,<br />

but deep down good for nothing. A real sage is one who lives spontaneously. All his experience is<br />

without any projection of <strong>the</strong> mind.<br />

So what is to be done? In <strong>the</strong> beginning you will have to practise, o<strong>the</strong>rwise <strong>the</strong> spontaneous may<br />

not <strong>com</strong>e. And you have forced it to such hidden depths, it may not bubble up, it may not pop up<br />

into your consciousness. So what is to be done? Practise first, and practise so totally that you also<br />

<strong>com</strong>e to <strong>the</strong> point where I can say to you: Now you are nearly ready. Then <strong>the</strong> next step is to drop<br />

all practice, and just watch what is happening. If you drop <strong>the</strong> practice, <strong>the</strong>n everything old will start<br />

<strong>com</strong>ing again. Now just be a witness and watch it. If you can watch, it will exhaust itself – no need<br />

to do anything.<br />

<strong>When</strong> <strong>the</strong> <strong>Shoe</strong> <strong>Fits</strong> 59 Osho

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