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CHAPTER 4. FIGHTING COCK<br />
The Emperor went on insisting because <strong>the</strong> day for <strong>the</strong> <strong>com</strong>petition was <strong>com</strong>ing nearer and nearer<br />
and <strong>the</strong> Emperor’s cock must win. And this man went on delaying – and <strong>the</strong> excuses that he was<br />
giving looked just absurd<br />
<strong>When</strong>ever <strong>the</strong>re is a man of Tao his statements will look absurd. They are, because <strong>the</strong>y don’t fit<br />
in with your mind. He says again after ten days: ’NOT YET. HE FLARES UP WHEN HE HEARS<br />
ANOTHER BIRD CROW’. He is still immature, childish. This is not <strong>the</strong> way of a warrior, this is <strong>the</strong><br />
way of a coward. This is not <strong>the</strong> way of a fearless man, a fearless cock, no! It is not <strong>the</strong> way of those<br />
who ate fearless.<br />
<strong>When</strong> anybody – when any bird is crowing – why do you feel that it is meant for you? Why do you<br />
feel that <strong>the</strong> challenge is for you? Why do you take <strong>the</strong> whole world as your enemy? If you take <strong>the</strong><br />
whole world as your enemy it means that somewhere, deep down, you have not hit upon <strong>the</strong> source.<br />
O<strong>the</strong>rwise <strong>the</strong> whole world would be felt as friendly, friendliness would be <strong>the</strong> main note. If enemies<br />
happen that would be an exception. Now enmity is <strong>the</strong> main note and if friends happen that is an<br />
exception. And you can never know, and you can never even believe in a friend, because you know<br />
enmity so much.<br />
It happened that Mulla Nasrudin was made a Justice of <strong>the</strong> Peace. It has to be done because<br />
<strong>the</strong>re are mischievous people. If <strong>the</strong>y are very, very mischievous, you make <strong>the</strong>m governors. If<br />
<strong>the</strong>y are even more mischievous, you send <strong>the</strong>m abroad as ambassadors. If <strong>the</strong>y are just ordinarily<br />
mischievous, local, <strong>the</strong>n you make <strong>the</strong>m Justices of <strong>the</strong> Peace. They have to be given something to<br />
do so that <strong>the</strong>y don’t make too much mischief.<br />
Mulla Nasrudin is a mischievous person, but not very big; if you will allow me to say so, a very small<br />
V.I.P.not a big gun, just a local gun. So <strong>the</strong>y make him a J.P. – Justice of <strong>the</strong> Peace. He changed<br />
his drawing room into a court, engaged a clerk and a watchman, got up in <strong>the</strong> early morning, and<br />
waited and waited but nobody turned up. By <strong>the</strong> evening he was very depressed and he said to <strong>the</strong><br />
clerk: Not a single case! No murder, no robbery, no crime <strong>com</strong>mitted in <strong>the</strong> town. If things continue<br />
in this way <strong>the</strong>n it will be a very boring job. I was very excited, but not even a traffic offence, nothing<br />
has turned up. Said <strong>the</strong> clerk: Don’t be so depressed, Mulla, just trust in human nature. Something<br />
is bound to happen sooner or later. I still have got enough trust in human nature.<br />
What type of human nature is this clerk talking about? He says that he still has enough trust,<br />
something is bound to happen. Just you wait, things will happen.<br />
Your courts, your judges, your governments depend on you, on your nature. This whole nonsense<br />
is run because of you, and at <strong>the</strong> base it is because you are always ready to fight. If <strong>the</strong> society<br />
really be<strong>com</strong>es more and more natural, <strong>the</strong> government will disappear. It is a disease. The courts<br />
will disappear, <strong>the</strong>y are not good signs. The policeman is <strong>the</strong>re because <strong>the</strong> criminal is <strong>the</strong>re, and<br />
<strong>the</strong> whole structure exists just because of one thing – because you are always ready to fight, to flare<br />
up. Because of your ego <strong>the</strong> government exists, <strong>the</strong> court exists, <strong>the</strong> magistrate exists. If ego is<br />
dropped <strong>the</strong> whole of politics disappears. All politics exist because of <strong>the</strong> ego.<br />
Said he: ’NOT YET. HE FLARES UP WHEN HE HEARS ANOTHER BIRD CROW’.<br />
AFTER TEN MORE DAYS: ’NOT YET. HE STILL GETS THAT ANGRY LOOK AND RUFFLES HIS<br />
FEATHERS’. He is getting silent, growing, be<strong>com</strong>ing more and more mature, but not yet. As yet, he<br />
<strong>When</strong> <strong>the</strong> <strong>Shoe</strong> <strong>Fits</strong> 56 Osho