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CHAPTER 4. FIGHTING COCK<br />
And now enter this beautiful story of Chuang Tzu, it is one of his most beautiful parables.<br />
CHI HSING TZU WAS A TRAINER OF FIGHTING COCKS FOR KING HSUAN. HE WAS TRAINING<br />
A FINE BIRD. THE KING KEPT ASKING IF THE BIRD WERE READY FOR COMBAT.<br />
This man, Chi Hsing, was not only a trainer, he was a man of Tao. In China, in Japan, in <strong>the</strong><br />
Far East, <strong>the</strong>y have used all sorts of things as stepping boards for meditation. All sorts of things:<br />
archery, painting, swordsmanship, even training cocks and birds to fight. Name any dimension of<br />
life and <strong>the</strong>y have used it for an inner training. This man, Chi Hsing, was asked by <strong>the</strong> Emperor to<br />
train a cock for him. The King was interested in <strong>com</strong>bat, in <strong>com</strong>petition, and of course he was also<br />
interested in his cock winning <strong>the</strong> <strong>com</strong>petition.<br />
Even through cocks our egos fight. We use everything for <strong>the</strong> ego, even games be<strong>com</strong>e adulterated<br />
by it. Then you are not interested in <strong>the</strong> game, you are only interested in how to win it – that is <strong>the</strong><br />
difference between play and a game. In play you are interested in <strong>the</strong> play itself – children’s play.<br />
Then play is beautiful, and if your whole life can be<strong>com</strong>e a play it will be<strong>com</strong>e a beautiful thing. In a<br />
game you are not interested in <strong>the</strong> play itself, you are interested in <strong>the</strong> end result. You are interested<br />
in how to win, and when you are interested in how to win, you have destroyed <strong>the</strong> game. Now it is<br />
no longer play, it has be<strong>com</strong>e a business.<br />
From <strong>the</strong> very first, remember that this man, Chi Hsing, had one type of interest in training <strong>the</strong> cock,<br />
and <strong>the</strong> King had ano<strong>the</strong>r: he was interested in <strong>com</strong>bat, and <strong>the</strong> trainer was interested in something<br />
else.<br />
Chi Hsing was training a fine bird. The King kept asking if <strong>the</strong> bird was ready for <strong>com</strong>bat. The trainer<br />
said: Not yet, he is full of fire. Look... <strong>the</strong> King would have said: If he is full of fire, that is what<br />
we need Because when you fight with somebody and you are full of fire, <strong>the</strong>re is more possibility of<br />
winning. The King must have been puzzled. What type of trainer was this man? He says: Not yet,<br />
because he is still full of fire. He is ready to pick a fight with every o<strong>the</strong>r bird, he is constantly ready<br />
to fight – that means he is afraid and he is not ready.<br />
<strong>When</strong> you are afraid, how can you be ready to fight? Look at <strong>the</strong> different minds: <strong>the</strong> logic of <strong>the</strong><br />
mind will say that if you are full of fire and ready to fight with everybody, <strong>the</strong>n you can be<strong>com</strong>e a<br />
great warrior – you are already. Why are you waiting? What are you waiting for? If <strong>the</strong> fire is ready,<br />
fight! Because if you wait too long <strong>the</strong> fire may go; if you wait too long <strong>the</strong> energy may subside.<br />
But with a no-mind it is absolutely different, <strong>the</strong> gestalt is different. The man of no-mind says:<br />
Because he is still ready to fight at every moment, he is not yet ready. Why? Because when you are<br />
ready to fight at every moment you are a coward. Fight is a cover-up. You want to prove that you<br />
are a brave man. The very wanting, <strong>the</strong> very desire to prove, means that you are not. A man who<br />
is really wise will never in any way be searching for opportunities to prove that he is wise. A fool is<br />
always in search of a way to prove that he is wise. A man who is really in love, who has be<strong>com</strong>e<br />
love, will not try to prove that he is in love.<br />
<strong>When</strong> you are not in love you try to prove in many, many ways that you are in love. You bring<br />
presents, you go on talking about love, but all your efforts say just <strong>the</strong> opposite. If you really love a<br />
person you will not even mention <strong>the</strong> fact that you love <strong>the</strong>m. What is <strong>the</strong> need? If <strong>the</strong> o<strong>the</strong>r cannot<br />
<strong>When</strong> <strong>the</strong> <strong>Shoe</strong> <strong>Fits</strong> 53 Osho