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CHAPTER 3. FLIGHT FROM THE SHADOW<br />
Wherever you go in <strong>the</strong> world, be alert, don’t do <strong>the</strong> dynamic meditation in front of o<strong>the</strong>rs, <strong>the</strong>y will<br />
think you have gone crazy.<br />
Everybody has settled for a mind, and every mind is a fragment. One has to throw away this mind<br />
only <strong>the</strong>n <strong>the</strong> Cosmic mind, <strong>the</strong> Universal mind, happens to you.<br />
This fragmentary mind is just a method, a function for society. You need language to talk to o<strong>the</strong>rs,<br />
you need mind to relate to o<strong>the</strong>rs. Remember, mind is almost always right when you are using it with<br />
o<strong>the</strong>rs, and it is almost always wrong when you start using it with yourselves. This man was right. If<br />
somebody else had been following him, <strong>the</strong>n he was right, absolutely right: he was not running fast<br />
enough and that was why <strong>the</strong> o<strong>the</strong>r was following. But he was wrong, because <strong>the</strong>re was nobody<br />
else. The mind was useless. Mind for o<strong>the</strong>rs – meditation for yourself. Mind for o<strong>the</strong>rs – no mind for<br />
yourself. That is <strong>the</strong> whole emphasis of Chuang Tzu, or Zen, or Sufis, or Hasids, of all those who<br />
know; of Buddha, Jesus, Mohammed, of all those who have known. The whole emphasis is: mind<br />
for o<strong>the</strong>rs, no mind for yourself.<br />
This man got into trouble because he used <strong>the</strong> mind for himself, and <strong>the</strong> mind has its own pattern.<br />
The mind said: Faster, faster! If you go fast enough, this shadow will not be able to follow you.<br />
HE ATTRIBUTED HIS FAILURE TO THE FACT THAT HE WAS NOT RUNNING FAST ENOUGH.<br />
The failure was <strong>the</strong>re in <strong>the</strong> first place BECAUSE he was running. But <strong>the</strong> mind cannot say that, <strong>the</strong><br />
mind has not been fed for it. It is a <strong>com</strong>puter, you have to feed it, it is a mechanism. It cannot give<br />
you anything new, it can only give you whatsoever you have fed into it. The mind cannot give you<br />
anything new; whatsoever it gives you is borrowed. And if you are addicted to listening to it always<br />
you will be in trouble when you turn towards yourself. <strong>When</strong> <strong>the</strong>re is a conversion, a turning towards<br />
<strong>the</strong> source, <strong>the</strong>n you will be in difficulty. Then this mind is absolutely useless – not only useless, it is<br />
a positive hindrance, it is harmful. So drop it.<br />
I have heard it happened that one day Mulla Nasrudin’s son came home from his progressive school<br />
and brought a book on sexology. The mo<strong>the</strong>r was very much disturbed but she waited for Mulla<br />
Nasrudin to <strong>com</strong>e. Something had to be done; this progressive school was going too far! <strong>When</strong><br />
Mulla Nasrudin came his wife showed him <strong>the</strong> book.<br />
Nasrudin went upstairs to find out where his son was. He found him in his room, kissing <strong>the</strong><br />
maidservant. So Nasrudin said: Son, when you are finished with your homework, <strong>com</strong>e down.<br />
But this is logical! Logic has its own steps, and each step follows ano<strong>the</strong>r, <strong>the</strong>re is no end to it.<br />
This man followed <strong>the</strong> mind, so he ran faster and faster without stopping, until he finally dropped<br />
dead. Faster and faster without stopping – <strong>the</strong>n only death can occur.<br />
Have you ever observed that life has not occurred to you yet? Have you observed that <strong>the</strong>re has<br />
never been a single moment of life as such happening to you? You have not experienced a single<br />
moment of <strong>the</strong> bliss that Chuang Tzu and Buddha talk about. And what is going to happen to you?<br />
Nothing is going to happen to you except death. And <strong>the</strong> nearer you <strong>com</strong>e to death, <strong>the</strong> faster you<br />
run, because you think that if you go faster you will escape.<br />
<strong>When</strong> <strong>the</strong> <strong>Shoe</strong> <strong>Fits</strong> 41 Osho