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When the Shoe Fits - Oshorajneesh.com

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CHAPTER 1. WHEN THE SHOE FITS<br />

dream because mind has a tendency to <strong>com</strong>plete everything. If it is not <strong>com</strong>plete <strong>the</strong>n <strong>the</strong> mind will<br />

always be uneasy. Effort is put into many things and if <strong>the</strong>y remain in<strong>com</strong>plete, a dream is needed.<br />

<strong>When</strong> <strong>the</strong>re is desire, <strong>the</strong>re is bound to be dreaming, because desiring is dreaming – dreaming is<br />

just a shadow of desiring.<br />

That night, when <strong>the</strong>re was nothing to be done – this world was already useless, now <strong>the</strong> o<strong>the</strong>r world<br />

was also useless – all motivation to move ceased. There was nowhere to go, and <strong>the</strong>re was no one<br />

to go anywhere That night sleep became samadhi, it became satori; it became <strong>the</strong> ultimate thing<br />

that can happen to a man. Buddha flowered that night and in <strong>the</strong> morning he was enlightened. He<br />

opened his eyes, looked at <strong>the</strong> last star disappearing in <strong>the</strong> sky, and everything was <strong>the</strong>re. It had<br />

always been <strong>the</strong>re, but he had wanted it so much he couldn’t see it. It had always been <strong>the</strong>re,. but<br />

he had been moving so much in <strong>the</strong> future with <strong>the</strong> desire that he could not look at <strong>the</strong> here and<br />

now.<br />

That night <strong>the</strong>re was no desire, no goal, nowhere to go, and no one to go anywhere – all effort<br />

ceased. Suddenly he became aware of himself, suddenly he became aware of <strong>the</strong> reality as it is.<br />

Chuang Tzu says from <strong>the</strong> very beginning: Don’t make any effort. And he is right. Because you<br />

will never make such a total effort as Buddha. You will never be so frustrated that <strong>the</strong> effort drops<br />

by itself; it will always be in<strong>com</strong>plete. And your mind will always go on saying: A little more and<br />

something will happen, a step more. The goal is near, why are you getting dejected? Just a little<br />

more effort is needed because <strong>the</strong> goal is <strong>com</strong>ing nearer every day.<br />

Because you will never make so absolute an effort you will never be <strong>com</strong>pletely hopeless. And you<br />

can continue this half-hearted effort for many lives – that is what you have been doing in <strong>the</strong> past.<br />

You are not here for <strong>the</strong> first time before me. You are not here for <strong>the</strong> first time making some effort<br />

to realise <strong>the</strong> true, <strong>the</strong> real. You have done it many, many times, a million times in <strong>the</strong> past – but you<br />

are still hopeful.<br />

Chuang Tzu says; it is better to drop effort in <strong>the</strong> beginning. It has to be dropped: ei<strong>the</strong>r you drop<br />

it in <strong>the</strong> beginning or you will have to drop it in <strong>the</strong> end. But <strong>the</strong> end may not <strong>com</strong>e soon! So <strong>the</strong>re<br />

are two ways: ei<strong>the</strong>r make a total effort... so total that all hope is shattered and you <strong>com</strong>e to realise<br />

that nothing can be achieved through effort, <strong>the</strong>re is not even a single small fragment somewhere in<br />

<strong>the</strong> unconscious still lingering and saying: Do a little more and this will be achieved.... ei<strong>the</strong>r make<br />

a total effort, <strong>the</strong>n it drops by itself, or don’t make any effort at all. Just understand <strong>the</strong> whole thing.<br />

Don’t move into it at all. Remember one thing... you cannot <strong>com</strong>e out of it if it is in<strong>com</strong>plete; once<br />

entered, it has to be <strong>com</strong>pleted. Because <strong>the</strong> mind has a tendency to <strong>com</strong>plete everything – not only<br />

<strong>the</strong> human mind, even <strong>the</strong> animal mind. If you draw a half circle, in<strong>com</strong>plete, and a gorilla <strong>com</strong>es<br />

and sees it, and if some chalk is <strong>the</strong>re, he will immediately <strong>com</strong>plete it.<br />

Your mind as such has a tendency to <strong>com</strong>plete – anything in<strong>com</strong>plete gives you tension. If you<br />

wanted to laugh and you could not, <strong>the</strong>re will be tension. If you wanted to cry and could not, <strong>the</strong>re<br />

will be tension. If you wanted to be angry and could not, <strong>the</strong>re will be tension. That’s why you have<br />

been ill for so long; everything has been left in<strong>com</strong>plete!<br />

You have never laughed totally, you have never cried totally, you have never been angry totally, you<br />

have never hated totally, you have never loved totally. Nothing has been done totally – everything<br />

<strong>When</strong> <strong>the</strong> <strong>Shoe</strong> <strong>Fits</strong> 4 Osho

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