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CHAPTER 10. MAN IS A BORN IN TAO<br />
salty, so anywhere you taste life it tastes insecure. Only death is secure. Life has to be insecure<br />
because of its very nature. Why?<br />
<strong>When</strong>ever a thing is alive it is changing; only a dead thing never changes. <strong>When</strong>ever <strong>the</strong>re is<br />
change <strong>the</strong>re is insecurity. What does change mean? A change means moving from <strong>the</strong> known into<br />
<strong>the</strong> unknown. And <strong>the</strong> base of all insecurity is that you want to cling to <strong>the</strong> known.<br />
Look at it in this way: a child is in <strong>the</strong> womb of <strong>the</strong> mo<strong>the</strong>r. If it wants to be secure it is better to cling<br />
to <strong>the</strong> womb and not <strong>com</strong>e out. Can you get a more secure situation, a more secure position, than<br />
being in <strong>the</strong> womb forever and ever?<br />
There is no responsibility for <strong>the</strong> child – no job, no office, no problem to solve. Everything is solved<br />
automatically. The child has not even to brea<strong>the</strong> on his own, <strong>the</strong> mo<strong>the</strong>r brea<strong>the</strong>s for him. The child’s<br />
heart beats through <strong>the</strong> heart-beat of <strong>the</strong> mo<strong>the</strong>r, <strong>the</strong> mo<strong>the</strong>r’s blood goes on feeding <strong>the</strong> child. He<br />
is perfectly in heaven. Can you think of a better heaven than <strong>the</strong> womb – <strong>com</strong>fortable, asleep, not<br />
even a dream flickers in, in a silent sleep? And <strong>the</strong>n <strong>com</strong>es <strong>the</strong> birth! And psychologists say that<br />
birth is very traumatic because <strong>the</strong> child is thrown out, uprooted from his security. A convenient<br />
home, <strong>the</strong> most <strong>com</strong>fortable.... We have not been able to create anything like it. No noise enters; it<br />
is as if <strong>the</strong> world does not exist at all. The child has not to make any choice and be divided; <strong>the</strong>re is<br />
no training, no conditioning. He simply enjoys himself as if he is <strong>the</strong> very centre of <strong>the</strong> world.<br />
And <strong>the</strong>n suddenly <strong>com</strong>es <strong>the</strong> birth. It is traumatic, insecurity <strong>com</strong>es into existence for <strong>the</strong> child<br />
for <strong>the</strong> first time. Now he has to brea<strong>the</strong>; now he has to cry when he feels hungry, when he feels<br />
thirsty, when he feels un<strong>com</strong>fortable. He has to make his own arrangements and he has to start<br />
being worried. If <strong>the</strong> mo<strong>the</strong>r is not <strong>the</strong>re he is worried. He is wet, he cries and cries and nobody<br />
listens. Now <strong>com</strong>es tension, insecurity; he is always afraid <strong>the</strong> mo<strong>the</strong>r may leave him. And <strong>the</strong><br />
mo<strong>the</strong>r always goes on threatening: Listen to me, o<strong>the</strong>rwise I will leave you. Mo<strong>the</strong>rs even threaten<br />
<strong>the</strong> child: Listen, follow, o<strong>the</strong>rwise I will die. This is a threat! The child trembles to his very roots. He<br />
has to follow, he has to make arrangements, he has to be<strong>com</strong>e false and to wear masks. He has<br />
to play roles – even if he does not feel like smiling, if <strong>the</strong> mo<strong>the</strong>r <strong>com</strong>es, he has to smile. He has to<br />
be<strong>com</strong>e a politician and to take care how o<strong>the</strong>rs feel about him, o<strong>the</strong>rwise he will feel insecure.<br />
Now he will never be as secure as in <strong>the</strong> womb. What should he do? Should he cling to <strong>the</strong> womb?<br />
And it seems that <strong>the</strong> child does cling, he does not want to <strong>com</strong>e out. Many times <strong>the</strong> help of a<br />
doctor is needed to bring <strong>the</strong> child out – his whole being clings. He resists; he wants to be <strong>the</strong>re<br />
as he is, <strong>the</strong> known. And can you think of anything more unknown, more strange for <strong>the</strong> child than<br />
<strong>the</strong> world? He opens his eyes and everything is strange, <strong>the</strong>re are sounds all around. He be<strong>com</strong>es<br />
scared. And he will grow, and as he grows, more insecurity grows. Sooner or later he will be sent to<br />
school – now even <strong>the</strong> home is no more his base. And every child resists. You cannot find a child<br />
who is happy to go to school – unless <strong>the</strong> home is a hell. No child wants to go to school, he resists,<br />
he clings to <strong>the</strong> mo<strong>the</strong>r, to <strong>the</strong> house, because now he is being pushed into ano<strong>the</strong>r birth – he is<br />
being thrown out of <strong>the</strong> home. And <strong>the</strong>n he will start clinging to <strong>the</strong> school.<br />
If you go to <strong>the</strong> university and look, and feel <strong>the</strong> pulse of <strong>the</strong> students, nobody wants to leave <strong>the</strong><br />
university.<br />
There are many cases of people unconsciously making arrangements to fail again and again,<br />
because <strong>the</strong> university is again security. The fa<strong>the</strong>r cares, he sends money, and you simply live<br />
<strong>When</strong> <strong>the</strong> <strong>Shoe</strong> <strong>Fits</strong> 139 Osho