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CHAPTER 9. DUKE HWAN AND THE WHEELRIGHT<br />
O<strong>the</strong>rwise it never repeats. A cloud that you have seen this morning will never again be in <strong>the</strong> sky –<br />
it cannot be. The sun that has risen this morning will not rise again, because <strong>the</strong> whole universe will<br />
be different tomorrow morning. It is such a vast thing and everything is changing.<br />
Everything goes on changing. Nothing is old ever, except <strong>the</strong> human mind. That is <strong>the</strong> only old thing<br />
– <strong>the</strong> only museum in <strong>the</strong> world, a collection of fossils, <strong>the</strong> only graveyard. O<strong>the</strong>rwise everything<br />
is new. Just look! Drop <strong>the</strong> human mind! Can you find anything old in this world? Everything is<br />
changing, even <strong>the</strong> Himalayas. They go on changing; <strong>the</strong>y say that <strong>the</strong>y are rising, one foot every<br />
year.<br />
Everything goes on changing: <strong>the</strong> oceans change, <strong>the</strong> earth changes, even <strong>the</strong> continents go on<br />
moving.<br />
Now scientists have discovered <strong>the</strong> fact that <strong>the</strong> continents have moved much. Once Africa was<br />
joined to India. Once Ceylon, Sri Lanka, must have been very near to India, o<strong>the</strong>rwise <strong>the</strong> monkey<br />
Hanuman could not have jumped across. There must have been just a small river, a stream between<br />
<strong>the</strong> two. Now scientists have proved that continents move, <strong>the</strong>y go on changing: everything is<br />
changing, nothing is static.<br />
Eddington is reported to have said that in his life he had <strong>com</strong>e to understand that <strong>the</strong>re was one<br />
human word that was absolutely wrong and that was ’rest’, because <strong>the</strong>re is no rest. Everything<br />
goes on moving, nothing is in a state of rest, nothing can be – life is a flux. If life is a flux, <strong>the</strong>n this<br />
wheelwright is right, because he says that nothing can be said, with every wheel it is different: <strong>the</strong><br />
wood is different, <strong>the</strong> cart is different, <strong>the</strong> situation is different, <strong>the</strong> road is different – and one has to<br />
be conscious about it: ’I cannot put it into words, I cannot even teach my own son.’<br />
And it is really difficult to teach your own son. Have you ever heard that Buddha could teach his own<br />
son? Have you ever heard what happened to Chuang Tzu’s own son, what happened to Lao Tzu’s<br />
son? It is very difficult for a fa<strong>the</strong>r to teach his own son because <strong>the</strong>ir egos are always antagonistic.<br />
It is very difficult, because a son is always fighting with <strong>the</strong> fa<strong>the</strong>r. He wants to prove something,<br />
that he is better than <strong>the</strong> fa<strong>the</strong>r. He thinks that his fa<strong>the</strong>r is just an old fool. And <strong>the</strong> fa<strong>the</strong>r cannot<br />
believe that his son can learn anything. He is just a son and he remains a son. Even if <strong>the</strong> son is<br />
seventy and <strong>the</strong> fa<strong>the</strong>r is ninety he thinks that he is just a baby. It is very difficult to find a meeting<br />
point between a fa<strong>the</strong>r and son, <strong>the</strong> bridge is impossible, almost impossible.<br />
This wheelwright says that he cannot teach even his son, who is so near to him. He cannot say what<br />
he means and so here he is, seventy years old, and still making wheels. He is saying. It is time for<br />
me to retire. I am old enough now. The body is in tatters and I cannot work any more. But what to<br />
do? Nobody has been able to learn <strong>the</strong> art, and I am still here making wheels.<br />
Remember that <strong>the</strong> Sufis are <strong>the</strong> only ones who have used this story very beautifully, because <strong>the</strong>y<br />
always teach through a craft – only Sufis. They teach through a craft. The craft may be anything:<br />
<strong>the</strong> craft of a carpenter or a wheelwright, <strong>the</strong> craft of a painter, shoemaker, or anything whatsoever.<br />
Sufis teach through crafts; first you have to learn <strong>the</strong> craft from <strong>the</strong> master and <strong>the</strong>n he will teach<br />
you <strong>the</strong> innermost thing. Why? This seems absurd!<br />
For ten years <strong>the</strong> disciple learns how to make shoes, and <strong>the</strong>n after ten years or twelve years or even<br />
twenty years, when he has be<strong>com</strong>e a perfect master in making shoes, <strong>the</strong> master starts teaching<br />
<strong>When</strong> <strong>the</strong> <strong>Shoe</strong> <strong>Fits</strong> 132 Osho