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CHAPTER 8. THE TURTLE<br />
your nature asserts itself – and that is a flowering. As a seed breaks and <strong>com</strong>es out, sprouting, so<br />
your inner voice <strong>com</strong>es out, sprouting. And <strong>the</strong>n follow it: wherever it leads, follow it. Don’t listen to<br />
anybody; that is your way to God. And all that a master can do is to bring you to your inner voice.<br />
The master should not be<strong>com</strong>e <strong>the</strong> substitute, o<strong>the</strong>rwise you will be<strong>com</strong>e even more crowded than<br />
you were before.<br />
Don’t make me your voice, I am not your enemy. Don’t listen to me! Only this much is enough: that<br />
you go deep within yourself and listen to your own voice. If I can help you towards that, <strong>the</strong>n I am<br />
a master to you, o<strong>the</strong>rwise I am an enemy. And once you have started listening to your own voice<br />
I am not needed, you can discard me. Listen... just as <strong>the</strong>re is a third eye, <strong>the</strong>re is a third ear, it is<br />
not talked about in <strong>the</strong> scriptures. There is a third ear, and as <strong>the</strong> third eye will give you glimpses of<br />
your being so <strong>the</strong> third ear gives you glimpses of your inner voice. <strong>When</strong> <strong>the</strong>se two outer ears stop<br />
functioning – when you are not listening to anybody, you have be<strong>com</strong>e <strong>com</strong>pletely deaf, no voice<br />
penetrates and you have thrown all <strong>the</strong> voices from <strong>the</strong> inside outside, when you have thrown all <strong>the</strong><br />
rubbish out, you are just empty, settling within – you will feel <strong>the</strong> voice. It is always <strong>the</strong>re. Every child<br />
is born with it, every tree is born with it, every bird lives with it – even a turtle is born with it. And<br />
you cannot confuse a turtle, you cannot convince him by saying: Come and be dead and we will<br />
enshrine you. The turtle will also say: Go home, leave me here to drag my tail in <strong>the</strong> mud. Once you<br />
can feel your voice <strong>the</strong>n no rules are needed, you have be<strong>com</strong>e a rule unto yourself.<br />
And <strong>the</strong> more clear <strong>the</strong> voice, <strong>the</strong> more your steps fall in <strong>the</strong> right direction. It be<strong>com</strong>es a<br />
progressively stronger and stronger force, every step leads nearer to your destiny and you feel<br />
more at ease. You will feel a deep contentment that nothing is wrong and you can bless and you<br />
can be blessed by all.<br />
Religion is rebellion, rebellion against <strong>the</strong> o<strong>the</strong>rs, rebellion against <strong>the</strong> well-wishers, rebellion against<br />
<strong>the</strong> do-gooders. It is <strong>the</strong> greatest rebellion because you are alone, nobody else is <strong>the</strong>re and you have<br />
to travel <strong>the</strong> path alone. It is <strong>the</strong> rebellion of <strong>the</strong> individual against <strong>the</strong> crowd. The crowd is very,<br />
very powerful. It can crush you, it has already crushed you. You are crippled and crushed, you are<br />
almost dead. To leave you alive is dangerous for <strong>the</strong> crowd because <strong>the</strong>n you will follow your own<br />
path, and <strong>the</strong> crowd has its own path – it wants you to follow it. The crowd wants you to be<strong>com</strong>e a<br />
clerk in a post office, a teacher in a primary school, a nurse in a hospital, and your inner voice may<br />
not be ready for it. Your inner voice may be moving you to be<strong>com</strong>e a Buddha or a Chuang Tzu, but<br />
<strong>the</strong> society does not need a Buddha – it needs a perfect executive. What is a Buddha needed for?<br />
He is useless economically, a burden.<br />
Once it happened that Mulla Nasrudin went to a psychiatrist wearing a beret, a smock, a flowing<br />
beard. The psychiatrist asked: Are you an artist? Nasrudin said: No, not at all! The psychiatrist<br />
said: Then why this beret, smock and beard? Nasrudin said: That’s what I am here to enquire, why?<br />
I never wanted it; this is my fa<strong>the</strong>r, he wanted me to be a painter, a great artist. That is why I am<br />
here to enquire.<br />
You are in such bad shape because so many people have wanted so many things out of you. If<br />
you fulfill <strong>the</strong>m you will remain unfulfilled, because nobody can expect <strong>the</strong> thing that you are here<br />
for – for that you have to search, it is an inner enquiry. That is <strong>the</strong> soul! You may call it God, you<br />
may call it truth, names differ, but <strong>the</strong> real thing is to find <strong>the</strong> au<strong>the</strong>ntic destiny that you are here for;<br />
o<strong>the</strong>rwise one day or o<strong>the</strong>r you will have to go to <strong>the</strong> psychiatrist and ask. And everybody is getting<br />
<strong>When</strong> <strong>the</strong> <strong>Shoe</strong> <strong>Fits</strong> 118 Osho