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CHAPTER 8. THE TURTLE<br />
precious stones? They are human foolishnesses, a turtle never believes in <strong>the</strong>m. The turtle believes<br />
in <strong>the</strong> mud, <strong>the</strong> turtle drags its tail in <strong>the</strong> mud and enjys it.<br />
The symbol is very meaningful because mud for us is something dirty. But mud is nature; dirty or<br />
not dirty – those are your interpretations. Mud is nature, and a turtle dragging its tail in <strong>the</strong> mud and<br />
playing <strong>the</strong> game for <strong>the</strong> time it lasts, enjoying <strong>the</strong> mud, is a good symbol. This is how a natural man<br />
should be: not condemning <strong>the</strong> mud, not saying this body is nothing, dirt unto dirt, dust unto dust,<br />
this body will fall back into <strong>the</strong> mud, this is just mud.<br />
... DRAGGING HIS TAIL IN THE MUD. Nature is muddy, it is <strong>the</strong>re. You are made of it and you will<br />
dissolve into it. But if you want to be worshipped for thousands of years <strong>the</strong>n <strong>the</strong>re is no problem.<br />
If you want a cult around you, if you want to be<strong>com</strong>e a deity, placed in a temple shrine, enshrined,<br />
canonised, <strong>the</strong>n it is okay, but <strong>the</strong>n you have to give your life. Is it worth it? Is it worth it to give your<br />
life and gain respect? Is it worth it to lose a single moment of life and gain <strong>the</strong> respect of <strong>the</strong> whole<br />
world? Not even <strong>the</strong>n is it worth it, no. If <strong>the</strong> whole world worships you, that too is not enough to<br />
lose a single moment of being alive. Only life is precious, <strong>the</strong>re are no precious stones, only life is<br />
gold, <strong>the</strong>re is no o<strong>the</strong>r gold, only life is <strong>the</strong> temple, <strong>the</strong>re is no o<strong>the</strong>r temple. Only life is <strong>the</strong> incense,<br />
<strong>the</strong> fragrance, <strong>the</strong>re is no o<strong>the</strong>r fragrance. This is what Chuang Tzu says: Let me be alive. You may<br />
condemn me, because I am just a turtle dragging his tail in <strong>the</strong> mud, but for <strong>the</strong> turtle this is <strong>the</strong> best.<br />
Even you agree with me, so go home. I am not <strong>com</strong>ing to <strong>the</strong> palace, I am not going to be<strong>com</strong>e a<br />
prime minister, that is not for me, because you will kill me.<br />
There are many ways to crucify a man, crucifixion is only one. You can also put him on <strong>the</strong> throne,<br />
<strong>the</strong>n too he is crucified, and in a subtler way; very non violently you kill him. <strong>When</strong>ever you start<br />
respecting a person you have started killing him, because now he has to pay; he has to look at you<br />
– what to do, what not to do.<br />
I once stayed in a home with a Jain family. They had never met me but <strong>the</strong>y had read my books and<br />
through books <strong>the</strong>y had much respect for me. Then <strong>the</strong>y invited me to stay with <strong>the</strong>m as I was in<br />
<strong>the</strong>ir town, a very rich family. So I stayed.<br />
At evening time, a few people had <strong>com</strong>e to see me, and Jains take <strong>the</strong>ir food before sunset, <strong>the</strong>y are<br />
very traditional. The woman came and she said: it is getting dark, you must finish with <strong>the</strong>se people,<br />
o<strong>the</strong>rwise you will be late for your food. I said: I can take my food a little later, <strong>the</strong>re is no hurry.<br />
But <strong>the</strong>se people have <strong>com</strong>e from very far, from a far-off village, and <strong>the</strong>y are really seekers, so I<br />
must tell <strong>the</strong>m something; before <strong>the</strong>y go I must give <strong>the</strong>m something. She wouldn’t believe me and<br />
by <strong>the</strong> time those people left it was already late, <strong>the</strong> sun had set, it was dark. So again <strong>the</strong> woman<br />
came and said: Now you cannot eat, or are you ready to eat even at night? So I said: For me <strong>the</strong>re<br />
is no difference, because hunger knows no day, no night. I am hungry and I will eat.<br />
As if her whole image of me was shattered, she said: We thought that you were an enlightened man<br />
but now you have shattered <strong>the</strong> whole image. How can an enlightened man eat at night?<br />
It is impossible for a Jain to conceive, because <strong>the</strong>y live by rules and <strong>the</strong>y go on living by dead rules.<br />
If you want <strong>the</strong>ir respect you have to follow <strong>the</strong>ir rules. If you follow <strong>the</strong>ir rules, you are imprisoned.<br />
So I said: It is better not to be enlightened, because I would not like to go to sleep hungry, that is too<br />
much. I can leave enlightenment.<br />
<strong>When</strong> <strong>the</strong> <strong>Shoe</strong> <strong>Fits</strong> 115 Osho