When the Shoe Fits - Oshorajneesh.com

When the Shoe Fits - Oshorajneesh.com When the Shoe Fits - Oshorajneesh.com

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CHAPTER 8. THE TURTLE You don’t know that you are postponing – and the postponing becomes a habit. When it has become bigger the same mind will say: Still more is possible. And the same mind will go on postponing until death knocks at your door. Then you will be surprised: I have been wasting my whole life with ’oughts’ and the ’is’ was there. And the ’is’ is beautiful. The ’is’ is the only religion for Chuang Tzu. The conflict between ’is’ and ’ought’ is very foundational. If you can drop your ’ought’ you may not be as respectable as you are right now. Because of your ’ought’, people respect you. They say, ’This man is beautiful, he is never angry, he always smiles,’ and they don’t know that those smiles are false because a man who can never be angry cannot be truly smiling. This is the problem – if he is not authentic in his anger, he cannot be authentic in his smile. Children are authentic; when they are angry they are really angry. You look at them – their anger is beautiful. They become just like wild animals, jumping and screaming, their faces completely red. They are like lions, they would destroy the whole world at that moment. Their anger is true, and whatsoever is true is beautiful. Look at a child when he is angry, just watch him and you will see a beautiful flowering, a flowering of strength, power, energy – energy moving. And the next moment the child is happy, smiling. Now the smile is also true, now his smile is also beautiful; whatsoever is natural is beautiful. Your kiss will be just a poison, it will be poisonous. How can you love? How can you enjoy sheer being? No, you cannot do anything. Now you can only follow – oughts, shoulds, and should nots. You are afraid to live, you go on postponing – somewhere in the future you will live; and because of this postponing you have created heaven and hell. Heaven is your final postponement of everything that is worth living for. You say that in heaven there is eternal beauty; the eternal beauty is here and now, not in heaven. If you smile – just stand before a mirror and smile – you will see that behind your smile there is anger, there is sadness, there is lust; it is not pure. It cannot be, because the very source is poisoned. Nothing is pure – not only are things in the market adulterated, you are adulterated. Then you cannot smile, and if you cannot smile, how can you kiss? But you say to the child: Don’t be angry, suppress your anger. This is not good, you are not supposed to be angry. But who is this who is supposing these things? Is there any possibility to go beyond nature? Who are you? At the most, you can do this one thing – you can force him.A child is helpless, if you force him he will have to follow you. He is weak, he depends on you because you can withdraw your love. He needs your love, he will have to follow you. When he feels angry he will not express it, now the anger will move into the blood. And because anger is chemical, his whole body will be poisoned. Expressed, it was a beautiful phenomenon; suppressed, it is disease. Now, when he smiles, this smile will carry that anger, the poison; now it is in the blood. And you have suppressed so much that whenever you want to smile, something withholds you, something is afraid in any sort of let-go, because a smile is a let-go. The eternal beauty is here and now, not in heaven. You say that in heaven love is pure and eternal – love can be pure and eternal here and now, there is no need to wait for heaven. Wherever love is, it is eternal and pure, because for love, time does not exist. When the Shoe Fits 110 Osho

CHAPTER 8. THE TURTLE Eternal does not mean permanent: eternal means non-temporal, eternal means there is no time. Even if a single moment of love is there, it is eternal. In that moment is such depth that in that moment time ceases, in that moment there is no future, no past, in that moment you are simply so much that you spread all over existence – the whole existence belongs to you and the whole of you belongs to the existence. That moment is eternity unto itself. Wherever love is, there is eternity, and then there is the possibility of prayer. If your smile is false, your kiss will be false, your love cannot be true; and all your prayers will be just words and nothing else. How can you find a god, how can you become god like if you are not true? You seek truth but in your life you are always untrue. How can an untrue person meet the truth? This seems an almost impossible thing. The truth will knock at your door, you need not go anywhere; just be true. And when I say just be true, I am saying just be natural. Nature is truth, and there is no other truth than nature. This is the message of Chuang Tzu, one of the greatest messages in the world. Now we will try to enter this beautiful story. CHUANG TXU WITH HIS BAMBOO POLE WAS FISHING IN THE PU RIVER. Can you conceive of Buddha fishing in the Pu River? Can you conceive of Mahavir fishing? Impossible. CHUANG TZU WITH HIS BAMBOO POLE WAS FISHING IN THE PU RIVER. What does this mean? It means Chuang Tzu is an ordinary man, he does not claim anything whatsoever, he just enjoys being ordinary. He does not live by principles, he lives by instinct. He does not superimpose his ego on his nature, he simply flows with it – he is just an ordinary man. This is the meaning of his fishing in the Pu River; only an ordinary man can do that. Extraordinary people how can they do it? They have much ’ought’ in them: this should be done, that should not be done. They live by morality, they live by principles. What are you doing? A man of knowledge, fishing? Impossible to conceive you are killing fish! Chuang Tzu believes in nature, he says whatsoever is natural is good. He is just an animal and he will not create any morality just to feel superior. The story says just be ordinary and enjoy being ordinary, only then can you fall by and by into the natural; otherwise you will become unnatural. This fishing is just symbolic. Whether Chuang Tzu fished or not is not the point, but he is that sort of man who can fish, who can sit with his bamboo pole. That is why you cannot make a statue of Chuang Tzu, it is difficult. A Buddha is perfect, you can make a statue of him; it is as if he were born just to have statues made of him; you cannot find a better man, so statue-like. That is why, naturally, millions of statues exist of Buddha, more than of anybody else. He looks perfect, the perfect model for a statue; sitting under the Bodhi tree with closed eyes, not doing anything. He looks the perfect ideal, the perfect ’ought’, as man should be – absolutely non-violent, absolutely truthful, absolutely meditative. He is just like marble, not a man at all. You cannot make a statue of Chuang Tzu, you will find him in such wrong places. He is just an ordinary man and this is the beauty of it, this is the whole message of it. Just be ordinary, with a bamboo pole, fishing, and Chuang Tzu says that this is enlightenment. When the Shoe Fits 111 Osho

CHAPTER 8. THE TURTLE<br />

You don’t know that you are postponing – and <strong>the</strong> postponing be<strong>com</strong>es a habit. <strong>When</strong> it has be<strong>com</strong>e<br />

bigger <strong>the</strong> same mind will say: Still more is possible. And <strong>the</strong> same mind will go on postponing until<br />

death knocks at your door. Then you will be surprised: I have been wasting my whole life with<br />

’oughts’ and <strong>the</strong> ’is’ was <strong>the</strong>re. And <strong>the</strong> ’is’ is beautiful. The ’is’ is <strong>the</strong> only religion for Chuang Tzu.<br />

The conflict between ’is’ and ’ought’ is very foundational. If you can drop your ’ought’ you may not<br />

be as respectable as you are right now. Because of your ’ought’, people respect you. They say,<br />

’This man is beautiful, he is never angry, he always smiles,’ and <strong>the</strong>y don’t know that those smiles<br />

are false because a man who can never be angry cannot be truly smiling. This is <strong>the</strong> problem – if<br />

he is not au<strong>the</strong>ntic in his anger, he cannot be au<strong>the</strong>ntic in his smile.<br />

Children are au<strong>the</strong>ntic; when <strong>the</strong>y are angry <strong>the</strong>y are really angry. You look at <strong>the</strong>m – <strong>the</strong>ir anger is<br />

beautiful. They be<strong>com</strong>e just like wild animals, jumping and screaming, <strong>the</strong>ir faces <strong>com</strong>pletely red.<br />

They are like lions, <strong>the</strong>y would destroy <strong>the</strong> whole world at that moment. Their anger is true, and<br />

whatsoever is true is beautiful.<br />

Look at a child when he is angry, just watch him and you will see a beautiful flowering, a flowering<br />

of strength, power, energy – energy moving. And <strong>the</strong> next moment <strong>the</strong> child is happy, smiling. Now<br />

<strong>the</strong> smile is also true, now his smile is also beautiful; whatsoever is natural is beautiful. Your kiss will<br />

be just a poison, it will be poisonous. How can you love? How can you enjoy sheer being? No, you<br />

cannot do anything. Now you can only follow – oughts, shoulds, and should nots.<br />

You are afraid to live, you go on postponing – somewhere in <strong>the</strong> future you will live; and because of<br />

this postponing you have created heaven and hell. Heaven is your final postponement of everything<br />

that is worth living for.<br />

You say that in heaven <strong>the</strong>re is eternal beauty; <strong>the</strong> eternal beauty is here and now, not in heaven. If<br />

you smile – just stand before a mirror and smile – you will see that behind your smile <strong>the</strong>re is anger,<br />

<strong>the</strong>re is sadness, <strong>the</strong>re is lust; it is not pure. It cannot be, because <strong>the</strong> very source is poisoned.<br />

Nothing is pure – not only are things in <strong>the</strong> market adulterated, you are adulterated. Then you<br />

cannot smile, and if you cannot smile, how can you kiss? But you say to <strong>the</strong> child: Don’t be angry,<br />

suppress your anger. This is not good, you are not supposed to be angry. But who is this who is<br />

supposing <strong>the</strong>se things? Is <strong>the</strong>re any possibility to go beyond nature? Who are you?<br />

At <strong>the</strong> most, you can do this one thing – you can force him.A child is helpless, if you force him he will<br />

have to follow you. He is weak, he depends on you because you can withdraw your love. He needs<br />

your love, he will have to follow you. <strong>When</strong> he feels angry he will not express it, now <strong>the</strong> anger will<br />

move into <strong>the</strong> blood. And because anger is chemical, his whole body will be poisoned. Expressed,<br />

it was a beautiful phenomenon; suppressed, it is disease. Now, when he smiles, this smile will carry<br />

that anger, <strong>the</strong> poison; now it is in <strong>the</strong> blood. And you have suppressed so much that whenever you<br />

want to smile, something withholds you, something is afraid in any sort of let-go, because a smile is<br />

a let-go.<br />

The eternal beauty is here and now, not in heaven. You say that in heaven love is pure and eternal<br />

– love can be pure and eternal here and now, <strong>the</strong>re is no need to wait for heaven. Wherever love is,<br />

it is eternal and pure, because for love, time does not exist.<br />

<strong>When</strong> <strong>the</strong> <strong>Shoe</strong> <strong>Fits</strong> 110 Osho

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