When the Shoe Fits - Oshorajneesh.com
When the Shoe Fits - Oshorajneesh.com When the Shoe Fits - Oshorajneesh.com
CHAPTER 8. THE TURTLE Man comes from animals, but he is not a higher animal, he has become a neurotic animal. And the problem is that nobody teaches you to accept yourself and to accept your nature. Worship it, be thankful to the Divine for it, be grateful to the Whole! Whatsoever has been given to you has a meaning, it is significant. You cannot cut it down and change. If you try, you will be in trouble. And you are in trouble – everybody on this earth is in trouble. Why does man condemn himself? Why can’t he accept nature? Because through condemnation the ego is created. There is no other way to create the ego. To create the ego, you have to fight; to create the ego, you have to condemn something as bad, and applaud something as good; to create the ego, first you have to create a god and a devil. And then you have to fight with the devil and try to reach the god. A conflict is needed for the ego. If there is no conflict, there cannot be any ego. Just think... if there is no fight within you, if you accept yourself totally – you are happy as you are, deeply content, deeply satisfied, not even a single note of complaint, thankful – how can the ego exist? How can you say ’I am’? The more you fight, the more ’I’ is created. That is why if you go to your so-called saints you will find more neurotic people there than anywhere. And this is something to be observed, that wherever there are many saints there are many more madmen. Madness exists less in the East, it exists more in the West. But if you simply do ordinary arithmetic you will be surprised: in the East many mad people are worshipped as saints, so they are not in madhouses. In the West, the same people who should be in the madhouses are on the couch of the psychiatrist; they are not thought to be mad, but they are, because ego is mad. Look at your saints. They have such subtle egos – refined of course, polished, very cultivated, decorated, but they are there. If you fight with somebody else you cannot have a very subtle ego because with the other the possibility of being defeated always exists. Even if you have won, the other is there; any day there is every chance he they gather strength and you may be defeated. A victory cannot be absolute and you can never be certain; the enemy is there. And there is not only one enemy outside, there are millions of enemies, because with whomsoever you compete, he is your enemy. You will always be shaking and wavering, your ego cannot be on solid ground, you have made your house on sand. But if you are fighting with yourself, then you are working on solid ground, you can be certain; you can be a more subtle egoist. To have the ’I’ you have to kill nature, because in nature no ego exists. Trees are there, but they don’t know the ’I’; animals are there, but they don’t know the ego – they live unconsciously. They simply live without any fight or struggle. When they are hungry they search for food; when they are satisfied, they go to sleep. They make love, they eat, they sleep, they just exist, they don’t say, ’We are.’ They are just waves in the vast ocean of life, they come and go without leaving any trace. They have no history, no autobiography; they come and go as if they had never been there. Lions have existed, elephants have existed, but they don’t have any history, they don’t have any autobiography. A lion comes like a vast big wave and then disappears; no trace is left behind. When the Shoe Fits 108 Osho
CHAPTER 8. THE TURTLE Ego leaves traces, footprints. If the ego wants not to die, autobiographies are written, history is created. And then comes the whole foolishness – neurosis. To create the ego, man has created a conflict, and this conflict has two aspects: one aspect is with outer nature – that is how science is created. Science is a fight with nature outside, nature without. That is why even a person like Bertrand Russell goes on talking in terms of conquering nature. How can you conquer nature? How can a wave conquer the ocean? It is patent foolishness! A part cannot conquer the whole; and if the part tries, the part will go mad. The whole will not lose anything, the part will lose everything because the part exists with the whole, never against it. Science has become destructive because of this conquering attitude. And there is another aspect of conflict: that aspect you call religion. One aspect is to fight nature outside; science is created, it is destructive. The ultimate goal can never be anything other than Hiroshima, and it will be reached – the whole earth will become a Hiroshima. Fighting leads to death, conflict ultimately leads to ultimate death; science is leading towards that. Then there is the other conflict: the inner conflict, to fight with oneself. That is what you call religion – to conquer oneself. Again the fight, and it too is destructive. Science destroys nature from the outside, and so-called religion destroys nature from the inside. Chuang Tzu is against both types of conflict. So-called science and so called religion are not enemies, they are partners, they have a deep affinity. To understand Chuang Tzu and Lao Tzu, to understand Tao, you will have to understand that they don’t believe in fighting of any sort. They say: Don’t fight, live Just be in a let-go, so nature can penetrate you and you can penetrate nature. They say: Just be ordinary, don’t try to be extraordinary, don’t try to be somebody, just be nobodies. You will enjoy more because you will have more energy left, you will be full of energy. There is tremendous energy, but it is dissipated in fighting; you divide yourself and you fight from both sides and the energy is dissipated. The same energy can become ecstatic if allowed to move in an inner harmony, not fighting. Acceptance, accepting whatsoever is, is the basis of Tao. Tao does not create any ’ought’. Chuang Tzu says: Don’t say to anybody that you ought to do this, you should do this, you ought not to be like this. Chuang Tzu says these things are dangerous, you are poisoning. There is only one thing to be followed and that is your nature: wherever it leads, trust it. But we are afraid to follow nature, not because nature is bad, but because of the moral teachers, because of the poisoners of the very source of life. They have taught you so many things, so many toughts’, that you cannot look directly at the ’is’ – that which is, you always look for the ’ought’. Even if you look at a rose you immediately start to think how this rose ought to be; it could be a little more red, it could be a little bigger, you could inject chemicals into it and it will become bigger, you could paint it, it will become more red – but you cannot accept it as it is. Small or big, red or not so red, it is there. Why not enjoy it at this very moment? First make it more red, make it bigger, and then you will enjoy it. When the Shoe Fits 109 Osho
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CHAPTER 8. THE TURTLE<br />
Ego leaves traces, footprints. If <strong>the</strong> ego wants not to die, autobiographies are written, history is<br />
created. And <strong>the</strong>n <strong>com</strong>es <strong>the</strong> whole foolishness – neurosis. To create <strong>the</strong> ego, man has created<br />
a conflict, and this conflict has two aspects: one aspect is with outer nature – that is how science<br />
is created. Science is a fight with nature outside, nature without. That is why even a person like<br />
Bertrand Russell goes on talking in terms of conquering nature. How can you conquer nature? How<br />
can a wave conquer <strong>the</strong> ocean? It is patent foolishness! A part cannot conquer <strong>the</strong> whole; and if<br />
<strong>the</strong> part tries, <strong>the</strong> part will go mad. The whole will not lose anything, <strong>the</strong> part will lose everything<br />
because <strong>the</strong> part exists with <strong>the</strong> whole, never against it. Science has be<strong>com</strong>e destructive because<br />
of this conquering attitude.<br />
And <strong>the</strong>re is ano<strong>the</strong>r aspect of conflict: that aspect you call religion.<br />
One aspect is to fight nature outside; science is created, it is destructive. The ultimate goal can<br />
never be anything o<strong>the</strong>r than Hiroshima, and it will be reached – <strong>the</strong> whole earth will be<strong>com</strong>e a<br />
Hiroshima. Fighting leads to death, conflict ultimately leads to ultimate death; science is leading<br />
towards that.<br />
Then <strong>the</strong>re is <strong>the</strong> o<strong>the</strong>r conflict: <strong>the</strong> inner conflict, to fight with oneself. That is what you call religion<br />
– to conquer oneself. Again <strong>the</strong> fight, and it too is destructive. Science destroys nature from <strong>the</strong><br />
outside, and so-called religion destroys nature from <strong>the</strong> inside. Chuang Tzu is against both types<br />
of conflict. So-called science and so called religion are not enemies, <strong>the</strong>y are partners, <strong>the</strong>y have a<br />
deep affinity.<br />
To understand Chuang Tzu and Lao Tzu, to understand Tao, you will have to understand that <strong>the</strong>y<br />
don’t believe in fighting of any sort. They say: Don’t fight, live Just be in a let-go, so nature can<br />
penetrate you and you can penetrate nature. They say: Just be ordinary, don’t try to be extraordinary,<br />
don’t try to be somebody, just be nobodies. You will enjoy more because you will have more energy<br />
left, you will be full of energy.<br />
There is tremendous energy, but it is dissipated in fighting; you divide yourself and you fight from<br />
both sides and <strong>the</strong> energy is dissipated. The same energy can be<strong>com</strong>e ecstatic if allowed to move<br />
in an inner harmony, not fighting.<br />
Acceptance, accepting whatsoever is, is <strong>the</strong> basis of Tao. Tao does not create any ’ought’. Chuang<br />
Tzu says: Don’t say to anybody that you ought to do this, you should do this, you ought not to be<br />
like this. Chuang Tzu says <strong>the</strong>se things are dangerous, you are poisoning. There is only one thing<br />
to be followed and that is your nature: wherever it leads, trust it.<br />
But we are afraid to follow nature, not because nature is bad, but because of <strong>the</strong> moral teachers,<br />
because of <strong>the</strong> poisoners of <strong>the</strong> very source of life. They have taught you so many things, so many<br />
toughts’, that you cannot look directly at <strong>the</strong> ’is’ – that which is, you always look for <strong>the</strong> ’ought’. Even<br />
if you look at a rose you immediately start to think how this rose ought to be; it could be a little more<br />
red, it could be a little bigger, you could inject chemicals into it and it will be<strong>com</strong>e bigger, you could<br />
paint it, it will be<strong>com</strong>e more red – but you cannot accept it as it is. Small or big, red or not so red, it<br />
is <strong>the</strong>re. Why not enjoy it at this very moment? First make it more red, make it bigger, and <strong>the</strong>n you<br />
will enjoy it.<br />
<strong>When</strong> <strong>the</strong> <strong>Shoe</strong> <strong>Fits</strong> 109 Osho