When the Shoe Fits - Oshorajneesh.com

When the Shoe Fits - Oshorajneesh.com When the Shoe Fits - Oshorajneesh.com

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CHAPTER 7. AUTUMN FLOODS – vast. Life has a source to it, death has no source. Life has banks to it, sometimes flooded – then it looks vast; sometimes not flooded – then it becomes a tiny stream. But death has no banks to it, it is oceanic. And just like every river has to come to the ocean, so every river of consciousness has to come to death. Wherever you are going, whatsoever path you choose, whichever direction, it makes no difference – you will reach the ocean. The Ocean surrounds you in all directions. You will reach death, and near death all your dreams will be shattered – the whole ego will be shaken. SO DOWNSTREAM HE SWUNG, UNTIL HE CAME TO THE OCEAN. THERE HE LOOKED OUT OVER THE WAVES TOWARD THE EMPTY HORIZON IN THE EAST, AND HIS FACE FELL. That is how old men become sad. Their faces fall, happiness disappears, the zest, the enthusiasm, the dream, everything simply dies. They look and see nothing but a soulless ocean in which they are going to be merged and dissolved – they will be no more. Every river falling into the ocean feels the same. And every river, it is said, looks back to the days when she was something; looks back before she falls into the ocean, remembers the past, the floods, the autumn, the days when she was somebody. But you cannot go back. There is no possibility of going back in time. One has always to move further and further; and every river has to fall. It falls crying. Go to the ocean and sit near a river falling into the ocean – you will feel such sadness in the river. Every old man, all old persons start looking backwards. Old people always go into memories, the days when they were something, somebody, the days when they were loved and respected and honoured. They go on again and again. Just listen to old men and you feel they are very boring. Why do you feel they are boring? Why do you feel irritated? Because they go on repeating the same story of the old days. Always they start in the good old days. Why the good? Why aren’t the days good now? No old man can believe that the days are good now – they were always in the past, the golden past, the good old days when things were like this and that. This is not a question of things, or economic situations or political situations – nothing. They were young and everything was good. They were flooded. It happened that a chief justice of the Supreme Court of the United States went to visit Paris after he was retired. He had been once before, thirty years before. His old wife was also with him. Looking at Paris for two or three days, he became very sad and he said: We were waiting for this, to come and see Paris, but nothing looks like it was before. The wife laughed and said: Everything is as it was before, only we are not young. Paris remains the same. But now other rivers are in autumn flood. Your summertime has come, and when you are old how can Paris be the same as when you were young? Paris is the symbolic city of young people indulging. There are cities in different seasons: Varanasi is the city of the old people, Paris is the city of the young people. Paris indulges, Varanasi renounces. In India when people want to die, they go to Varanasi to live there and to die there – it is the city of the old, the summertime. When you become old, the whole world seems to be old and dying. But the world remains the same, only you go on changing. Look, and drop your mind, then you are neither young nor old, then there are no seasons – because the innermost spirit has no seasons to it, no autumn, no summer, nothing. It remains the same, it is eternal. Otherwise, whenever your river comes to the ocean your face will fall, you will become sad – sad and burdened with old memories, thinking about the past because now there is no future. A When the Shoe Fits 100 Osho

CHAPTER 7. AUTUMN FLOODS child never thinks of the past because there is no past. A child is just fresh – a blank page. Things are going to be written on it but as yet nothing is written. He cannot move backwards, he always thinks of the future. Ask a child and he is always thinking of how to grow, how to grow soon and fast, how to become like Daddy – and he doesn’t know what is happening to Daddy. In what trouble Daddy is, he doesn’t know. He wants to become powerful, strong, tall, somebody, soon. He would like a miracle to happen – to go to sleep at night and in the morning to be old and grown up. Every child thinks of the future. Childhood thinks of the future, because for childhood there is expanse in the future. Seventy years to live – nothing lived before. There is no past, that is why a child has not much memory. If a child becomes angry, he forgets it immediately; immediately he can laugh because there is not much past which can become a burden. He goes on forgetting the past because his whole energy is moving towards the future; he cannot look back, no child looks back. A young man in youth remains in the present. He is just in the middle, he lives here and now. No need to go to the past because the present is so beautiful, he is so flooded, the ego is so high; no need to go to the future because the future cannot be better than this. There are old countries just like old men. For example, India is an old country, it always thinks of the past, ancient ages. There are young countries, for example, America; it lives here and now, just this moment. There are young countries, for example, China. China is a young country now – reborn, it looks to the future, much is going to happen, soon the world will become a utopia. Countries move just like persons. Young men live in the present, everything is so good, nothing could be better. But this cannot continue forever. Soon the old days set in and the old man thinks of the past. Mind is either in the past, or in the present, or in the future, because past, present, and future are, all three of them, parts of mind. They are not tenses of time, but parts of mind. But when you drop the mind you are in eternity; it is neither past nor present nor future. You have transcended all three; then there is no season for you. Then you are sad in your happiness and you are happy in your sadness. Then you are old in your youngness and you are young in your oldness. Then you are a child at the time of death and then you are an old man at the time of birth. It is said of Lao Tzu, the master of Chuang Tzu, that he was born old, eighty years old, that he remained in his mother’s womb for eighty years. It is a beautiful story. And it is said that he was born old with a white beard, and white hair – snow-white. This is just the other aspect of the coin. Jesus says: If you are a child again you will enter into the Kingdom of God. This is one aspect. Lao Tzu has another aspect; He says: If you are born old you have already entered. But both are the same – and this is the problem for the mind to understand: one who is born old will be a child when he dies. If you are a child when born, you will be old when you die. So either become old when you are born, which is difficult – very, very difficult, but there are methods – or die and then become a child. But both are related, because life and death are a circle. When you die here, you are born somewhere else. If you can die here as a child – fresh, unburdened, innocent – you will be born old. Because you will be so experienced, you will be so wise, you will be old. That is what it means – to be wise from the very first moment. If you die fresh and young you will be born wise because wisdom happens in an empty and innocent mind. And if you are born wise, old, you will not move in the ordinary foolishness that everybody is prone to, and you will remain fresh, wise. Then there is no death. When the Shoe Fits 101 Osho

CHAPTER 7. AUTUMN FLOODS<br />

– vast. Life has a source to it, death has no source. Life has banks to it, sometimes flooded – <strong>the</strong>n<br />

it looks vast; sometimes not flooded – <strong>the</strong>n it be<strong>com</strong>es a tiny stream. But death has no banks to it,<br />

it is oceanic.<br />

And just like every river has to <strong>com</strong>e to <strong>the</strong> ocean, so every river of consciousness has to <strong>com</strong>e<br />

to death. Wherever you are going, whatsoever path you choose, whichever direction, it makes no<br />

difference – you will reach <strong>the</strong> ocean. The Ocean surrounds you in all directions. You will reach<br />

death, and near death all your dreams will be shattered – <strong>the</strong> whole ego will be shaken.<br />

SO DOWNSTREAM HE SWUNG, UNTIL HE CAME TO THE OCEAN. THERE HE LOOKED OUT<br />

OVER THE WAVES TOWARD THE EMPTY HORIZON IN THE EAST, AND HIS FACE FELL.<br />

That is how old men be<strong>com</strong>e sad. Their faces fall, happiness disappears, <strong>the</strong> zest, <strong>the</strong> enthusiasm,<br />

<strong>the</strong> dream, everything simply dies. They look and see nothing but a soulless ocean in which <strong>the</strong>y<br />

are going to be merged and dissolved – <strong>the</strong>y will be no more. Every river falling into <strong>the</strong> ocean feels<br />

<strong>the</strong> same. And every river, it is said, looks back to <strong>the</strong> days when she was something; looks back<br />

before she falls into <strong>the</strong> ocean, remembers <strong>the</strong> past, <strong>the</strong> floods, <strong>the</strong> autumn, <strong>the</strong> days when she was<br />

somebody. But you cannot go back. There is no possibility of going back in time. One has always<br />

to move fur<strong>the</strong>r and fur<strong>the</strong>r; and every river has to fall. It falls crying. Go to <strong>the</strong> ocean and sit near a<br />

river falling into <strong>the</strong> ocean – you will feel such sadness in <strong>the</strong> river.<br />

Every old man, all old persons start looking backwards. Old people always go into memories, <strong>the</strong><br />

days when <strong>the</strong>y were something, somebody, <strong>the</strong> days when <strong>the</strong>y were loved and respected and<br />

honoured. They go on again and again. Just listen to old men and you feel <strong>the</strong>y are very boring.<br />

Why do you feel <strong>the</strong>y are boring? Why do you feel irritated? Because <strong>the</strong>y go on repeating <strong>the</strong> same<br />

story of <strong>the</strong> old days. Always <strong>the</strong>y start in <strong>the</strong> good old days. Why <strong>the</strong> good? Why aren’t <strong>the</strong> days<br />

good now? No old man can believe that <strong>the</strong> days are good now – <strong>the</strong>y were always in <strong>the</strong> past, <strong>the</strong><br />

golden past, <strong>the</strong> good old days when things were like this and that. This is not a question of things,<br />

or economic situations or political situations – nothing. They were young and everything was good.<br />

They were flooded. It happened that a chief justice of <strong>the</strong> Supreme Court of <strong>the</strong> United States went<br />

to visit Paris after he was retired. He had been once before, thirty years before. His old wife was<br />

also with him. Looking at Paris for two or three days, he became very sad and he said: We were<br />

waiting for this, to <strong>com</strong>e and see Paris, but nothing looks like it was before. The wife laughed and<br />

said: Everything is as it was before, only we are not young. Paris remains <strong>the</strong> same.<br />

But now o<strong>the</strong>r rivers are in autumn flood. Your summertime has <strong>com</strong>e, and when you are old<br />

how can Paris be <strong>the</strong> same as when you were young? Paris is <strong>the</strong> symbolic city of young people<br />

indulging. There are cities in different seasons: Varanasi is <strong>the</strong> city of <strong>the</strong> old people, Paris is <strong>the</strong><br />

city of <strong>the</strong> young people. Paris indulges, Varanasi renounces. In India when people want to die, <strong>the</strong>y<br />

go to Varanasi to live <strong>the</strong>re and to die <strong>the</strong>re – it is <strong>the</strong> city of <strong>the</strong> old, <strong>the</strong> summertime. <strong>When</strong> you<br />

be<strong>com</strong>e old, <strong>the</strong> whole world seems to be old and dying. But <strong>the</strong> world remains <strong>the</strong> same, only you<br />

go on changing.<br />

Look, and drop your mind, <strong>the</strong>n you are nei<strong>the</strong>r young nor old, <strong>the</strong>n <strong>the</strong>re are no seasons – because<br />

<strong>the</strong> innermost spirit has no seasons to it, no autumn, no summer, nothing. It remains <strong>the</strong> same, it is<br />

eternal. O<strong>the</strong>rwise, whenever your river <strong>com</strong>es to <strong>the</strong> ocean your face will fall, you will be<strong>com</strong>e sad<br />

– sad and burdened with old memories, thinking about <strong>the</strong> past because now <strong>the</strong>re is no future. A<br />

<strong>When</strong> <strong>the</strong> <strong>Shoe</strong> <strong>Fits</strong> 100 Osho

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