When the Shoe Fits - Oshorajneesh.com

When the Shoe Fits - Oshorajneesh.com When the Shoe Fits - Oshorajneesh.com

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CHAPTER 1. WHEN THE SHOE FITS Your whole life is a trembling because you have been carrying so many concerns; and then you cannot draw a perfect circle. And your writing.... There is a science about reading your writing and through it, your mind. There is a definite basis to it because when you write, your trembling enters it. And when you sign your name you are the most concerned. Then your trembling is there, and with a magnifying glass that trembling can be observed, can be detected. That trembling can show much about you because whatsoever you are doing, YOU are doing it. It will carry YOU, it will carry indications about YOU. Just by seeing your handwriting much can be known about your personality. If a Buddha signs, it is going to be absolutely different. There will be no trembling because there is no concern. And even through the signature it can be said whether it belongs to a Buddha or not. Whatsoever you do, your trembling follows you like a shadow. Who is creating this trembling? You come to me and you say: I am not at peace; my mind is not silent. How can it be unless you drop your concern? You want your mind to be stilled, you want your mind to be made silent, clear, transparent. Without dropping the concern it is impossible because there will still be a trembling. The only thing that can be done without changing your concern is to suppress all the trembling inside. So if you watch you will feel that on the surface everything is placid, calm, but deep down you are trembling, continuously trembling. Deep down fear and trembling continue. They are born out of concern. And what is the concern? It is about how others are impressed by you. But why are you so worried about others? So worried that you cannot live at all? Everybody is wondering what others are thinking about them, and the same is the case with others. They are worried about you, and you are worried about them. Once it happened that Mulla Nasrudin was walking on a path. It was a lonely path, the sun had set, and darkness was descending. Suddenly he felt afraid because a few people were coming, in a band, and he thought: These must be dacoits, robbers, and there is nobody else here, only myself. So he jumped over a wall that was just nearby and found himself in a graveyard. A newly dug grave was there so he climbed into it, somehow calmed himself, closed his eyes, and waited for the people to pass so he could go home. But the people had also seen that somebody was there. Mulla had jumped suddenly, so they also became afraid. What was the matter? Was somebody hiding there, or doing something mischievous? So they all jumped over the wall. Now, Mulla was certain: I was right, I inferred right, they are dangerous people. Now nothing more can be done; I must pretend that I am dead. So he pretended. He stopped his breathing because you cannot rob or kill a dead man. But the people had seen the man jump so they became very worried. What was he doing They gathered around, looked in the grave, and they said: What is the idea? What are you doing? Why are you here? Mulla opened his eyes, looked at them, then became certain that there was no danger. He laughed, and said: Now, here is a problem, a very philosophical problem. You ask me why I am here, and I would like to ask why you are here. I am here because of you, and you are here because of me! When the Shoe Fits 10 Osho

CHAPTER 1. WHEN THE SHOE FITS It is a vicious circle: you are afraid of others, others are afraid of you, and your whole life becomes a mess. Drop out of this nonsense, drop out of this vicious circle, don’t be concerned with others. Your life is enough, don’t be concerned with others. And I tell you that if you can live unconcerned your life will flower, and then others can share in it. You would like to share, and you can give much to others, but first you must stop thinking about others and what they are thinking about you. This ’about’ is very dangerous. Nobody is at ease, nobody is at home. Because of others, everybody is chasing everybody else – and life has become a hell. HIS FINGERS BROUGHT FORTH SPONTANEOUS FORM FROM NOWHERE. His mind WAS MEANWHILE FREE AND WITHOUT CONCERN WITH WHAT HE WAS DOING. DO! Don’t be concerned about what you are doing – do it so wholeheartedly that the very doing becomes a bliss. And don’t think of great things, there is no such thing as great or small. Don’t think that you are to do great things, play great music, paint great paintings, that you are to become a Picasso or a Van Gogh, or something else – a great writer, a Shakespeare, or a Milton. There is nothing – no great things, no small things. There are great men and small men but things are not great and small. And a great man is one who brings his greatness to every small thing that he is doing: he eats in a great way, he walks in a great way, he sleeps in a great way. He brings the quality of greatness to everything. And what is greatness? Nature.... Nothing is greater than nature. Eat like an emperor. That doesn’t depend upon the quality of the food, it depends on the eater, the way he celebrates it. Even with just bread, butter, and salt, you can be an emperor. It happened that Epicurus had a garden, just near Athens.... He was also one of the rarest of men, just like Chuang Tzu. He didn’t believe in God, he didn’t believe in anything, because belief is nonsense. Only foolish people believe. A man of understanding has faith, not belief. Faith is different. Faith means trusting life, trusting it so absolutely that one is ready to go with it, anywhere. .... He had a small garden, and he lived there with his disciples. People thought that he was an atheist, immoral. He did not believe in God, he did not believe in scriptures, he did not believe in any temple; he was an atheist. But he lived in such a great way. His life was superb, magnificent even though he had nothing, even though they were very poor. The king heard about them, and wanted to see how they lived, and how they could be happy without belief. If you cannot be happy even with a belief in God how could these people be happy without God? So he came one evening to visit Epicurus’ garden. He was really surprised, amazed – it was a miracle. They had nothing, almost nothing, but they lived like emperors. Like Gods they lived. Their whole life was a celebration. When they went to the stream to take their bath, it was not simply a bath; it was a dance with the river, it was getting in tune with the river. They sang, and they danced, and they swam, and they jumped, and they dived. When the Shoe Fits 11 Osho

CHAPTER 1. WHEN THE SHOE FITS<br />

Your whole life is a trembling because you have been carrying so many concerns; and <strong>the</strong>n you<br />

cannot draw a perfect circle.<br />

And your writing....<br />

There is a science about reading your writing and through it, your mind. There is a definite basis<br />

to it because when you write, your trembling enters it. And when you sign your name you are <strong>the</strong><br />

most concerned. Then your trembling is <strong>the</strong>re, and with a magnifying glass that trembling can be<br />

observed, can be detected. That trembling can show much about you because whatsoever you are<br />

doing, YOU are doing it. It will carry YOU, it will carry indications about YOU. Just by seeing your<br />

handwriting much can be known about your personality.<br />

If a Buddha signs, it is going to be absolutely different. There will be no trembling because <strong>the</strong>re is<br />

no concern. And even through <strong>the</strong> signature it can be said whe<strong>the</strong>r it belongs to a Buddha or not.<br />

Whatsoever you do, your trembling follows you like a shadow. Who is creating this trembling?<br />

You <strong>com</strong>e to me and you say: I am not at peace; my mind is not silent. How can it be unless you<br />

drop your concern? You want your mind to be stilled, you want your mind to be made silent, clear,<br />

transparent. Without dropping <strong>the</strong> concern it is impossible because <strong>the</strong>re will still be a trembling.<br />

The only thing that can be done without changing your concern is to suppress all <strong>the</strong> trembling<br />

inside. So if you watch you will feel that on <strong>the</strong> surface everything is placid, calm, but deep down<br />

you are trembling, continuously trembling. Deep down fear and trembling continue. They are born<br />

out of concern.<br />

And what is <strong>the</strong> concern? It is about how o<strong>the</strong>rs are impressed by you. But why are you so worried<br />

about o<strong>the</strong>rs? So worried that you cannot live at all? Everybody is wondering what o<strong>the</strong>rs are<br />

thinking about <strong>the</strong>m, and <strong>the</strong> same is <strong>the</strong> case with o<strong>the</strong>rs. They are worried about you, and you are<br />

worried about <strong>the</strong>m.<br />

Once it happened that Mulla Nasrudin was walking on a path. It was a lonely path, <strong>the</strong> sun had<br />

set, and darkness was descending. Suddenly he felt afraid because a few people were <strong>com</strong>ing, in a<br />

band, and he thought: These must be dacoits, robbers, and <strong>the</strong>re is nobody else here, only myself.<br />

So he jumped over a wall that was just nearby and found himself in a graveyard. A newly dug grave<br />

was <strong>the</strong>re so he climbed into it, somehow calmed himself, closed his eyes, and waited for <strong>the</strong> people<br />

to pass so he could go home. But <strong>the</strong> people had also seen that somebody was <strong>the</strong>re. Mulla had<br />

jumped suddenly, so <strong>the</strong>y also became afraid. What was <strong>the</strong> matter? Was somebody hiding <strong>the</strong>re,<br />

or doing something mischievous? So <strong>the</strong>y all jumped over <strong>the</strong> wall. Now, Mulla was certain: I was<br />

right, I inferred right, <strong>the</strong>y are dangerous people. Now nothing more can be done; I must pretend<br />

that I am dead. So he pretended. He stopped his breathing because you cannot rob or kill a dead<br />

man. But <strong>the</strong> people had seen <strong>the</strong> man jump so <strong>the</strong>y became very worried. What was he doing<br />

They ga<strong>the</strong>red around, looked in <strong>the</strong> grave, and <strong>the</strong>y said: What is <strong>the</strong> idea? What are you doing?<br />

Why are you here? Mulla opened his eyes, looked at <strong>the</strong>m, <strong>the</strong>n became certain that <strong>the</strong>re was no<br />

danger. He laughed, and said: Now, here is a problem, a very philosophical problem. You ask me<br />

why I am here, and I would like to ask why you are here. I am here because of you, and you are<br />

here because of me!<br />

<strong>When</strong> <strong>the</strong> <strong>Shoe</strong> <strong>Fits</strong> 10 Osho

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