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care international in ethiopia – pastoral drop out study - ELMT Home

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life styles. The <strong>drop</strong>-<strong>out</strong>s whose orig<strong>in</strong>al conditions have improved rather stay <strong>in</strong> market<br />

centers but may <strong>in</strong>vest on livestock kept with rural relatives. As often po<strong>in</strong>ted <strong>out</strong> by our KI<br />

elders, a significant improvement <strong>in</strong> <strong>drop</strong>p<strong>in</strong>g <strong>out</strong> of <strong>pastoral</strong>ism is the often observed fact<br />

of hav<strong>in</strong>g a chance to send children to school.<br />

Box 1: The Derg settlement camps: the beg<strong>in</strong>n<strong>in</strong>g<br />

Dubale was <strong>in</strong>volved <strong>in</strong> the settlement program of <strong>drop</strong><strong>out</strong>s <strong>in</strong> the 70s and 80s <strong>in</strong> Borana. He used to be a<br />

political cadre for Arero Awraja. He provided us with the follow<strong>in</strong>g <strong>in</strong>formation.<br />

The <strong>drop</strong><strong>out</strong>s who settled <strong>in</strong> Chollkassa came from <strong>pastoral</strong> areas of Yabello and Dire weredas. They moved<br />

<strong>out</strong> of the <strong>pastoral</strong> system due to drought. They lost all their animals. First they settled close to the centre of<br />

Yabello (

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