- Page 1 and 2: THE ROLE OF THE LUKAN PARABLES IN T
- Page 3 and 4: Acknowledgements Even though writin
- Page 5 and 6: 6-3. The Parables of The Lost Coin
- Page 7: Abbreviations AB Anchor Bible ABD D
- Page 11 and 12: Chapter 1 Introduction 1. Research
- Page 13 and 14: the Lukan parables, examining the t
- Page 15 and 16: Chapter 2 A History of Research of
- Page 17 and 18: parables, the soliloquies function
- Page 19 and 20: links between the parables and thei
- Page 21 and 22: Peasant and The Oriental Versions.
- Page 23 and 24: Greg W. Forbes 59 sets out not only
- Page 25 and 26: Chapter 3 A Methodological basis fo
- Page 27 and 28: those of the evangelists. “There
- Page 29 and 30: estore their power and sense of dra
- Page 31 and 32: Secondly, irrespective of how the p
- Page 33 and 34: of the framing structure and in the
- Page 35 and 36: Part II An Analysis of the Lukan Pa
- Page 37 and 38: sever relations with the preceding
- Page 39 and 40: of neighbour, the lawyer would beli
- Page 41 and 42: the Samaritans clearly appears not
- Page 43 and 44: the kingdom breaks abruptly into on
- Page 45 and 46: 2. The Friend at Midnight (11:5-8)
- Page 47 and 48: With respect to v. 8 there are thre
- Page 49 and 50: (the petitioner) The noun , there
- Page 51 and 52: although he knows that it is second
- Page 53 and 54: The rich man in the parable intends
- Page 55 and 56: the parable. V. 21 is a repetition
- Page 57 and 58: either pointing to the meaning of t
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ear fruit (Lev 19:23), 14 whereas B
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parable, namely the three years and
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5. The Great Banquet (14: 15-24) 5-
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symposia give the background for un
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through Jesus’ ministry. Furtherm
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ecause it is ready.’ People shoul
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In addition to Kilgallen’s view,
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and maintaining sociability and the
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version in the Gospel of Truth may
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shoulders may be commonplace from a
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imagination and are unconvincing. I
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6-3-1. The Analysis of the Parable
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woman is simply compared to the ang
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With respect to the authenticity of
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and Scott contend that the practice
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distance from them is not merely ge
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20:12), as I have pointed out, the
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iniquity, rather than seeking to fi
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. 127 The father leaves the decisio
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the younger son here represents the
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giving too much to his children. 14
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7. The Parable of the Unjust Stewar
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simply the house. Moreover, it is m
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kingdom of God, a new epoch has ope
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might be an exception to the rule o
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means to give the steward time for
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contends Derrect, is that it is an
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econsider and re-evaluate their und
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prohibition of usury might have had
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followers are strongly encouraged t
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wealth faithfully, it is to express
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here and now, not a revolutionary a
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ministry. In addition, the correct
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similarities between the Gallus and
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Jewish story on the grounds of Deut
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wealth. 27 At that time, this impor
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imply that he remained unburied, 41
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netherworld for his bad deeds which
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of the preaching of the resurrectio
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about religion or theology.” 74 E
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9. The Judge and the Widow (18: 1-8
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addition, such a formula also appea
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The Old Testament taught the Israel
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two court systems, for religious m
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authoritative teacher. The adjectiv
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however, no evidence to support his
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interweaves the two points in the a
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floating saying of Jesus, it comes
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Josephus, the NT and rabbinic liter
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they are portrayed as robbers, murd
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collector on a par with swindlers,
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eyes to heaven,” 59 “beating hi
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humbles himself will be exalted”
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subverts the expectation of the aud
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Chapter 5 The Theological Themes of
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Joachim Jeremais, New Testament The
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the captives and recovering of sigh
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preferentially opts for the poor li
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marginalized, it is natural that he
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Others link complete renunciation o
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a symbolic function for possessions
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possessions and give alms to the po
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lessing prayer of the disciples bef
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the Canticles, proclaims the fulfil
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the Lord Jesus. Jesus’ prayer in
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tells stories and composes prayers
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4. Conversion Of the parables that
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sources regarding conversion texts,
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and behaviour required of people to
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gives a promise to do fourfold rest
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the crowd in Jerusalem and Agrippa.
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formation. 28 Secondly, conversion
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eligion. 37 However, Bailey fails t
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comes to a conclusion that conversi
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1-1. Lk 19:44 2 E.E. Ellis feels th
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Linking 19:38a with the prefiguring
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1-4. Lk 19:28 16 17 J. Székely agr
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this context. It seems intended so
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2. The Interpretational Approaches
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main focus seems to be on reconcili
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doing, he notes that Luke in partic
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Luke made use of material available
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which prevail in Hellenistic and bi
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Jesus’ words and deeds have a fun
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e) 11:14-36 e’) 17:11-37 Healing
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arrangement that offer the Journey
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truth.” 40 Rather than simply on
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in the travel narrative Luke’s pu
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number of cycles of the Writings (t
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travel narrative, Luke integrates t
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Promised Land. The Lukan exodus mot
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3. Christological and Ecclesiologic
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the Journey also requires total aba
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ut also teaches that it is our task
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eschatological crisis has arisen fr
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the judge saying, “vindicate me a
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presented as love and forgiveness.
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officials would have had the compet
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Luke’s readers would have been ab
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the church through the activity of
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Gentile believers who are heirs to
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proclaiming its universal message,
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Sterling mentions, to understand Ch
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the new context of the Hellenistic
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was modeled on that of Israel, and
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defend him against the charges and
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Stein, unlike Conzelmann’s conten
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follows, I will explore the purpose
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c) just as they were delivered to u
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of Greek historiography, both in ge
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as a neutral force for various reas
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separate groups, since according to
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desired impact of his works on read
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traditional arrangement of the mate
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doctrinal correctness. 73 In any ev
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accepted because of their response
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Christians by means of this ethos o
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early Christians were divided, howe
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2-2-2-1. Gentile Christians Many sc
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offer plausible causes concerning t
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understanding Luke’s view of the
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P. Esler feels that the primary con
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Luke seeks to reassure his readers
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Luke looks backwards on the Scriptu
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superficial and fickle in their res
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Paul’s sermons, God has raised Je
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3. The Role of the Lukan Parables i
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instruction for the Christian life,
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oppressed, to proclaim the acceptab
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prayer, Christians must seek to kno
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Jerusalem. Jesus’ goal in Luke is
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problems, and that it is fairly har
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likely challenge the faith-life of
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Nations,” in Jesus and the Herita
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Bockmuehl, Markus, “Why not Let A
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Biblical Association of America, 19
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——, “The Delineation of the L
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——, “The Pharisee and the Pub
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University Press, 1980. Gerhardsson
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——, “An Unfinished Story abou
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Johnson, L.T. “On Finding the Luk
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Lake, K. “Proselytes and God-Fear
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Matera, Frank J. “Jesus’ Journe
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Sheffield: Sheffield Academic Press
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Phillips, T.E. “Reading Recent Re
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Robert H. Stein, “The Genre of th
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Sherwin-White, A. N. Rome Society a
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of the Fig-Tree Pericope in Mark’
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Warden, Duane, “The Rich Man and
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Abstract For the most part, Lukan p
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Abstrak Die Lukas-gelykenisse is al