the role of the lukan parables in terms of the purpose of luke's gospel

Saussure, F. Course in General Linguistics. London 1960.
Schaberg, Jane, “Luke,” in The Women’s Bible Commentary, Carol A. Newsom and Sharon H. Ringe
(eds.). Westminster: John Knox Press, 1992, 257-292.
Scheffler, Eben, “Compassionate action: living according to Luke’s gospel,” in Identity, Ethics, and
Ethos in the New Testament, Jan G. van der Watt (ed.). Berlin: Walter de Gruyter GmbH & Co,
2006, 77-106.
Schellenberg, Ryan S. “Which Master? Whose Steward? Metalepsis and Lordship in the Parable of
the Prudent Steward (Lk. 16:1-13),” JSNT 30 (2008), 263-288.
Schleiermacher, F. Luke: A Critical Study. Lewiston, N.Y.: Edwin Mellin Press, 1993.
Schmid, J. Das Evangelium nach Lukas. vol 3. Regensburg: F. Pustet, 1960.
Schmidt, K.L. “,,,,” TDNT, I, 506.
Schmidt, T.E. Hostility to Wealth in the Synoptic Gospels. JSNTSup, 15; Sheffield: JSOT Press, 1987.
Schmithals, W. “Lukas-Evangelist der Armen,” ThViat 12 (1975), 153-167.
Schneider, G. Das Evangelium nach Lukas. Ökumenischer Taschenbuch Kommentar zum Neuen
Testament 3; 2 vols; Gerd Mohn: Gütersloher Verlagshaus, 1977.
Schottroff, L. and Stegemann, W. Jesus and the Hope of the Poor. New York: Orbis Books, 1986.
Schottroff, L. Lydia’s Impatient Sisters: A Feminist Social History of Early Christianity. Louisville,
KY: Westminster John Knox Press, 1995.
——, “Das Gleichnis vom verlorenen Sohn,” ZTK 68 (1971), 27-52.
——, The Parables of Jesus. trans. Linda M. Maloney: Minneapolis: Fortress, 2006.
Schürer, E. The History of the Jewish People in the Age of Jesus Christ (175 BC-AD 135), II. ed., and
rev. G. Vermes et al.; T. & T. Clark: Edinburgh, 1987.
Schürmann, H. Traditionsgeschichte Untersuchungen zu den synoptischen Evangelien. Düsseldorf:
Patmos Verlag, 1968.
Schwartz, H. Elijah’s Violin and Other Jewish Folktales. New York: Penguin, 1987.
Schwarz, G. “Lukas 13:1-5: Eine Emendation,” NovT 11 (1969), 121-126.
Schweizer, E. The Good News according to Luke. Atlanta: John Knox; Lundon: SPCK, 1984.
Scott, B.B. “A Master’s Praise: Luke 16:1-8,” Bib 64 (1983), 173-188.
——, Hear Then the Parable: A Commentary on the Parables of Jesus. Minneapolis: Fortress, 1989.
——, Jesus, Symbol-Maker for the Kingdom. Philadelphia: Fortress, 1981.
——, Re-Imagine the World: An Introduction to the Parables of Jesus. Santa Rosa, California;
Polebridge Press, 2001.
Scott, M.D. ‘Conversion in Luke and Paul: Some Exegetical and Theological Explorations,’ PhD
dissertation, Durham University, 2010.
Seccombe, D.P. Possessions and the Poor in Luke-Acts. SNTU, 6; Linz: A. Fuchs, 1982.
Segal, A.F. Paul the Convert: The Apostolate and Apostasy of Saul the Pharisee. New Haven: Yale
University, 1990.
Seim, T.K. The Double Message: Patterns of Gender in Luke-Acts. Edinburgh: T & T Clark, 1994.
Sellew, Philip “Interior Monologue as A Narrative Device in the Parables of Luke,” JBL 111/2 (1992),
239-253.
Sellin, Gerhard, ‘Studien zu den grossen Gleichniserzählungen des Lukas-Sonderguts: Die
-Erzählungen-besonders am Beispiel von Lk 10,25-37 sund 16,14-31 untersucht,’
PhD dissertation: Münster, 1974.
——, “Gleichnisstrukturen,” LingBib 31 (1974), 89-115.
Shaun, Casey, Crossin, John, Eric H. Crump, Grieb, A. Katherine, Mitchell,,Beverly and Riggs, Ann
K. Love for the Poor and the Church’s Witness to It. For the National Council of the Churches
of Christ in the USA. Friendship Press, 2005.
341