the role of the lukan parables in terms of the purpose of luke's gospel

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Rapids: Zondervan, 1981, 9: 207-573. Lorenzen, Thorwald, “A Biblical Meditation on Luke 16:19-31,” ExpTim 87 (1975), 39-43. Lucian, De Hist. Conscrib. §53. Lund, N.W. Chiasmus in the New Testament. Chapel Hill: University of North Carolina Press, 1942. Luz, Ulrich, Matthew 21-28: Commentary. Minneapolis: Fortress, 2005. Lygre, John G. “Of What Charges? (Luke 16:1-2),” BTB 32 (2002), 21-28. Maccogy, Hyam, “How Unclean Were Tax-Collectors?” BTB 31 (2001), 60-63. ——, Ritual and Morality: The Ritual Purity System and Its Place in Judaism. Cambridge University Press, 1999. Mackinley, G. “St. Luke’s Threefold Narrative of Christ’s Last Journey to Jerusalem,” The Interpreter, 7 (1911), 260-278. Maddox, R. The Purpose of Luke-Acts. Göttingen: Vandenhoeck & Ruprecht, 1982. Malherbe, A.J. “The Christianization of a Topos (Luke 12:13-34),” NovT 38 (1996), 123-135. Malina, B.J. and Rohrbaugh, R.L. Social-Science Commentary on the Synoptic Gospels. Minneapolis: Fortress Press, 1992. Malina, B.J. “Interpreting the Bible with Anthropology: The Case of the Poor and the Rich,” Listening: Journal of Religion and Culture 21 (1986), 148-159. ——, “Wealth and Poverty in the New Testament and Its World,” Int 41 (1987), 354-367. ——, The New Testament World: Insights from Cultural Anthropology. Louisville: Westminster John Knox Press, 1993. Malina, Bruce J. and Neyrey, Jerome H. “Honor and Shame in Luke-Acts: Pivotal Values in the Mediterranean World,” in The Social World of Luke-Acts, Jerome H. Neyrey (ed.). Peabody: Hendrickson Publishers, 1991, 25-65. Mánek, J. “The New Exodus in the Books of Luke,” NovT 2 (1958), 8-23. Mann, J. “Jesus and the Sadducean Priests: Luke 10:25-27,” Jewish Quarterly Review 6 (1914), 415- 422. Manson, T.W. The Sayings of Jesus as Recorded in the Gospels According to St. Matthew and St. Luke Arranged with Introduction and Commentary. London: SCM Press, 1949. ——, The Gospel of Luke. London: Hodder & Stoughton, 1930. Marcus, Dods, “The Epistle to the Hebrews,” in Expositor’s Greek Testament, W. Robertson Nicoll (ed.). Grand Rapids: Eerdmans, 1956, 221-381. Marcus, Joel, Mark 1-8: A New Translation with Introduction and Commentary, The Anchor Bible: V. 27A. New York: Doubleday, 2000. Marshall, A.J. “Ladies at Law: The Role of Women in the Roman Civil Courts,” Studies in Latin Literature and Roman History V, Carl Deroux (ed.). Brussels: Latomus. Revue D’Études Latines, 1989, 35-54. Marshall, I.H. “Luke and his Gospel,” ed., P. Stuhlmacher, Das Evangelium und die Evangelien. WUNT 28, Tübingen: Mohr, 1983, 289-308. ——, “Jesus–Example and Teacher of Prayer in the Synoptic Gospel,” in Into God’s Presence: Prayer in the New Testament, Richard N. Longenecker (ed.). Grand Rapids, Mich.: Edermans Publishing, 2001, 113-131. ——, Luke: Historian & Theologian. Devon: The Paternoster Press, 1970. ——, The Gospel of Luke: A Commentary on the Greek Text. NIGTC; Exeter: Paternoster Press, 1978. Martens, A.W. “The Parable of the Unproductive Fig Tree (Luke 13:6-9), in The Challenge of Jesus’ Parables, R. N. Longenecker (ed.). Grand Rapids, Michigan: Eerdmans Publishing, 2000, 157- 176. Mason, Steve, Flavius Josephus on the Pharisees. SPB 39; Leiden: Brill, 1991. 333
Matera, Frank J. “Jesus’ Journey to Jerusalem (Luke 9:51-19:46): A Conflict with Israel,” JSNT 51 (1993), 57-77. Matthews, Mary W., Shelley, Carter and Scheele, Barbara, “Proclaiming the Parable of the Persistent Widow (Lk. 18:2-5),” in Lost Coin: Parables of Women, Work and Wisdom, Mary Ann Beavis (ed.). London: Sheffield Academic, 2002, 46-70. Mattill, A.J. Luke and the Last Things. Dillsboro: Western North Carolina, 1979. ——, “The Date and Purpose of Luke-Acts: Rackham Reconsidered,” CBQ 40 (1978), 335-350. ——, “The Good Samaritan and the Purpose of Luke-Acts: Halevy Reconsidered,” Encounter 33 (1972), 359-376. ——, “The Jesus-Paul Parallels and the Purpose of Luke-Acts: H.H. Evans Reconsidered,” NovTes 17 (1974), 15-46. ——, “The Purpose of Acts: Schenckenburger Reconsidered,” in Apostolic History and the Gospel: Biblical and Historical Essays presented to F.F. Bruce on his 60the Birthday, W.W. Gasque and R.P. Martin (eds.). Grand Rapids, Mich.: The Paternoster Press, 1970, 108-122. Mazamisa, L.W. Beatific Comradeship: An Exegetical-Hermeneutical Study on Lk 10:25-37. Kampen: Kok, 1987. McCaughey, J.D. “Two Synoptic Parables in the Gospel of Thomas,” AusBR 8 (1960), 24-28. Meadors, Gary T. “The “Poor” In The Beatitudes of Matthew and Luke,” Grace Theological Journal 6.2 (1985), 305-314. Mealand, D.L. Poverty and Expectation in the Gospels. London: SPCK, 1980. Meeks, W.A. The First Urban Christians: The Social World of the Apostle Paul. New Haven: Yale, 1983. Meier, John P. “The Quest for the Historical Pharisee: A Review Essay on Roland Deines, Die Pharisäer,” CBQ 61 (1999), 713-722. ——, A Marginal Jew: Rethinking the Historical Jesus: vol. 2, Mentor, Message, and Miracles. New York: Doubleday, 1994, 822-831. ——, A Marginal Jew: Rethinking the Historical Jesus: vol. 3, Companions and Competitors. ABRL; New York: Doubleday, 2001, 289-388. Menken, M.J.J. “The Position of ΣΠΛΑΓΧΝΙΖΕΣΘ-ΑΙ and ΣΠΛΑΓΧΝΑ in the Gospel of Luke,” NovT 30 (1988), 107-114. Metzger, Bruce M. A Textual Commentary on the Greek New Testament: A Companion Volume to the United Bible Societies’ Greek New Testament. 3d ed., London/New York: United Bible Societies, 1971. Metzger, James A. Consumption and Wealth in Luke’s Travel Narrative. BIS 88, Leiden: Brill, 2007. Meyer, H.A.W. Critical and Exegetical Commentary on the New Testament on the New Testament: Luke. Edinburgh: T. & T. Clark, 1880. Mhagama, Christian L. “God does the Unexpected: Luke 1:38-55,” International Review of Mission 77 (1988), 208-212. Michel, O. “,” TDNT, VIII, 88-105. Miesner, D.R. ‘Chiasm and the Composition and Message of Paul’s Missionary Sermons,’ ThD dissertation, Concordia Seminary in Exile, 306 North Grand, St. Louis, 1974. Millar, F. “Gentiles and Judaism: God-Fearers and Proselytes,” by E. Schürer; revised and edited by G. Vermes, Millar, F. and Goodman, M. The History of the Jewish People in the Age of Jesus Christ, III. 1. Edinburgh: T. & T. Clark, 1986, 150-176. Minear, P.S. “Dear Theo: The Kerygmatic Intention and Claim of the Book of Acts,” Int 27 (1973), 133-150. Miranda, José, Being and the Messiah: The Message of St. John. Maryknoll: Orbis, 1977. 334
Page 1 and 2:
THE ROLE OF THE LUKAN PARABLES IN T
Page 3 and 4:
Acknowledgements Even though writin
Page 5 and 6:
6-3. The Parables of The Lost Coin
Page 7 and 8:
Abbreviations AB Anchor Bible ABD D
Page 9 and 10:
SVTQ Saint Vladimir’s Theological
Page 11 and 12:
Chapter 1 Introduction 1. Research
Page 13 and 14:
the Lukan parables, examining the t
Page 15 and 16:
Chapter 2 A History of Research of
Page 17 and 18:
parables, the soliloquies function
Page 19 and 20:
links between the parables and thei
Page 21 and 22:
Peasant and The Oriental Versions.
Page 23 and 24:
Greg W. Forbes 59 sets out not only
Page 25 and 26:
Chapter 3 A Methodological basis fo
Page 27 and 28:
those of the evangelists. “There
Page 29 and 30:
estore their power and sense of dra
Page 31 and 32:
Secondly, irrespective of how the p
Page 33 and 34:
of the framing structure and in the
Page 35 and 36:
Part II An Analysis of the Lukan Pa
Page 37 and 38:
sever relations with the preceding
Page 39 and 40:
of neighbour, the lawyer would beli
Page 41 and 42:
the Samaritans clearly appears not
Page 43 and 44:
the kingdom breaks abruptly into on
Page 45 and 46:
2. The Friend at Midnight (11:5-8)
Page 47 and 48:
With respect to v. 8 there are thre
Page 49 and 50:
(the petitioner) The noun , there
Page 51 and 52:
although he knows that it is second
Page 53 and 54:
The rich man in the parable intends
Page 55 and 56:
the parable. V. 21 is a repetition
Page 57 and 58:
either pointing to the meaning of t
Page 59 and 60:
ear fruit (Lev 19:23), 14 whereas B
Page 61 and 62:
parable, namely the three years and
Page 63 and 64:
5. The Great Banquet (14: 15-24) 5-
Page 65 and 66:
symposia give the background for un
Page 67 and 68:
through Jesus’ ministry. Furtherm
Page 69 and 70:
ecause it is ready.’ People shoul
Page 71 and 72:
In addition to Kilgallen’s view,
Page 73 and 74:
and maintaining sociability and the
Page 75 and 76:
version in the Gospel of Truth may
Page 77 and 78:
shoulders may be commonplace from a
Page 79 and 80:
imagination and are unconvincing. I
Page 81 and 82:
6-3-1. The Analysis of the Parable
Page 83 and 84:
woman is simply compared to the ang
Page 85 and 86:
With respect to the authenticity of
Page 87 and 88:
and Scott contend that the practice
Page 89 and 90:
distance from them is not merely ge
Page 91 and 92:
20:12), as I have pointed out, the
Page 93 and 94:
iniquity, rather than seeking to fi
Page 95 and 96:
. 127 The father leaves the decisio
Page 97 and 98:
the younger son here represents the
Page 99 and 100:
giving too much to his children. 14
Page 101 and 102:
7. The Parable of the Unjust Stewar
Page 103 and 104:
simply the house. Moreover, it is m
Page 105 and 106:
kingdom of God, a new epoch has ope
Page 107 and 108:
might be an exception to the rule o
Page 109 and 110:
means to give the steward time for
Page 111 and 112:
contends Derrect, is that it is an
Page 113 and 114:
econsider and re-evaluate their und
Page 115 and 116:
prohibition of usury might have had
Page 117 and 118:
followers are strongly encouraged t
Page 119 and 120:
wealth faithfully, it is to express
Page 121 and 122:
here and now, not a revolutionary a
Page 123 and 124:
ministry. In addition, the correct
Page 125 and 126:
similarities between the Gallus and
Page 127 and 128:
Jewish story on the grounds of Deut
Page 129 and 130:
wealth. 27 At that time, this impor
Page 131 and 132:
imply that he remained unburied, 41
Page 133 and 134:
netherworld for his bad deeds which
Page 135 and 136:
of the preaching of the resurrectio
Page 137 and 138:
about religion or theology.” 74 E
Page 139 and 140:
9. The Judge and the Widow (18: 1-8
Page 141 and 142:
addition, such a formula also appea
Page 143 and 144:
The Old Testament taught the Israel
Page 145 and 146:
two court systems, for religious m
Page 147 and 148:
authoritative teacher. The adjectiv
Page 149 and 150:
however, no evidence to support his
Page 151 and 152:
interweaves the two points in the a
Page 153 and 154:
floating saying of Jesus, it comes
Page 155 and 156:
Josephus, the NT and rabbinic liter
Page 157 and 158:
they are portrayed as robbers, murd
Page 159 and 160:
collector on a par with swindlers,
Page 161 and 162:
eyes to heaven,” 59 “beating hi
Page 163 and 164:
humbles himself will be exalted”
Page 165 and 166:
subverts the expectation of the aud
Page 167 and 168:
Chapter 5 The Theological Themes of
Page 169 and 170:
Joachim Jeremais, New Testament The
Page 171 and 172:
the captives and recovering of sigh
Page 173 and 174:
preferentially opts for the poor li
Page 175 and 176:
marginalized, it is natural that he
Page 177 and 178:
Others link complete renunciation o
Page 179 and 180:
a symbolic function for possessions
Page 181 and 182:
possessions and give alms to the po
Page 183 and 184:
lessing prayer of the disciples bef
Page 185 and 186:
the Canticles, proclaims the fulfil
Page 187 and 188:
the Lord Jesus. Jesus’ prayer in
Page 189 and 190:
tells stories and composes prayers
Page 191 and 192:
4. Conversion Of the parables that
Page 193 and 194:
sources regarding conversion texts,
Page 195 and 196:
and behaviour required of people to
Page 197 and 198:
gives a promise to do fourfold rest
Page 199 and 200:
the crowd in Jerusalem and Agrippa.
Page 201 and 202:
formation. 28 Secondly, conversion
Page 203 and 204:
eligion. 37 However, Bailey fails t
Page 205 and 206:
comes to a conclusion that conversi
Page 207 and 208:
1-1. Lk 19:44 2 E.E. Ellis feels th
Page 209 and 210:
Linking 19:38a with the prefiguring
Page 211 and 212:
1-4. Lk 19:28 16 17 J. Székely agr
Page 213 and 214:
this context. It seems intended so
Page 215 and 216:
2. The Interpretational Approaches
Page 217 and 218:
main focus seems to be on reconcili
Page 219 and 220:
doing, he notes that Luke in partic
Page 221 and 222:
Luke made use of material available
Page 223 and 224:
which prevail in Hellenistic and bi
Page 225 and 226:
Jesus’ words and deeds have a fun
Page 227 and 228:
e) 11:14-36 e’) 17:11-37 Healing
Page 229 and 230:
arrangement that offer the Journey
Page 231 and 232:
truth.” 40 Rather than simply on
Page 233 and 234:
in the travel narrative Luke’s pu
Page 235 and 236:
number of cycles of the Writings (t
Page 237 and 238:
travel narrative, Luke integrates t
Page 239 and 240:
Promised Land. The Lukan exodus mot
Page 241 and 242:
3. Christological and Ecclesiologic
Page 243 and 244:
the Journey also requires total aba
Page 245 and 246:
ut also teaches that it is our task
Page 247 and 248:
eschatological crisis has arisen fr
Page 249 and 250:
the judge saying, “vindicate me a
Page 251 and 252:
presented as love and forgiveness.
Page 253 and 254:
officials would have had the compet
Page 255 and 256:
Luke’s readers would have been ab
Page 257 and 258:
the church through the activity of
Page 259 and 260:
Gentile believers who are heirs to
Page 261 and 262:
proclaiming its universal message,
Page 263 and 264:
Sterling mentions, to understand Ch
Page 265 and 266:
the new context of the Hellenistic
Page 267 and 268:
was modeled on that of Israel, and
Page 269 and 270:
defend him against the charges and
Page 271 and 272:
Stein, unlike Conzelmann’s conten
Page 273 and 274:
follows, I will explore the purpose
Page 275 and 276:
c) just as they were delivered to u
Page 277 and 278:
of Greek historiography, both in ge
Page 279 and 280:
as a neutral force for various reas
Page 281 and 282:
separate groups, since according to
Page 283 and 284:
desired impact of his works on read
Page 285 and 286:
traditional arrangement of the mate
Page 287 and 288:
doctrinal correctness. 73 In any ev
Page 289 and 290:
accepted because of their response
Page 291 and 292: Christians by means of this ethos o
Page 293 and 294: early Christians were divided, howe
Page 295 and 296: 2-2-2-1. Gentile Christians Many sc
Page 297 and 298: offer plausible causes concerning t
Page 299 and 300: understanding Luke’s view of the
Page 301 and 302: P. Esler feels that the primary con
Page 303 and 304: Luke seeks to reassure his readers
Page 305 and 306: Luke looks backwards on the Scriptu
Page 307 and 308: superficial and fickle in their res
Page 309 and 310: Paul’s sermons, God has raised Je
Page 311 and 312: 3. The Role of the Lukan Parables i
Page 313 and 314: instruction for the Christian life,
Page 315 and 316: oppressed, to proclaim the acceptab
Page 317 and 318: prayer, Christians must seek to kno
Page 319 and 320: Jerusalem. Jesus’ goal in Luke is
Page 321 and 322: problems, and that it is fairly har
Page 323 and 324: likely challenge the faith-life of
Page 325 and 326: Nations,” in Jesus and the Herita
Page 327 and 328: Bockmuehl, Markus, “Why not Let A
Page 329 and 330: Biblical Association of America, 19
Page 331 and 332: ——, “The Delineation of the L
Page 333 and 334: ——, “The Pharisee and the Pub
Page 335 and 336: University Press, 1980. Gerhardsson
Page 337 and 338: ——, “An Unfinished Story abou
Page 339 and 340: Johnson, L.T. “On Finding the Luk
Page 341: Lake, K. “Proselytes and God-Fear
Page 345 and 346: Sheffield: Sheffield Academic Press
Page 347 and 348: Phillips, T.E. “Reading Recent Re
Page 349 and 350: Robert H. Stein, “The Genre of th
Page 351 and 352: Sherwin-White, A. N. Rome Society a
Page 353 and 354: of the Fig-Tree Pericope in Mark’
Page 355 and 356: Warden, Duane, “The Rich Man and
Page 357 and 358: Abstract For the most part, Lukan p
Page 359 and 360: Abstrak Die Lukas-gelykenisse is al
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