the role of the lukan parables in terms of the purpose of luke's gospel

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——, “Wealthy… Who? Me?: Surprising Perspectives on Faith and Wealth from Luke-Acts,” The Living Pulpit April-June (2003), 18-19. ——, The Gospel of Luke. NICNT; Grand Rapids: Eerdmans, 1997. ——, The Theology of the Gospel of Luke. NTT; Cambridge: Cambridge University Press, 1995. ——, “Conversion in Luke-Acts: The Potential of a Cognitive Approach,” in Consultation on the Use of Cognitive Linguistics in Biblical Interpretation, Conversion in Luke-Acts (SBL). wpd (2006), 1-28. Greene, M. Dwaine, “The Parable of the Unjust Steward As Question and Challenge,” ExpTim 112 (2000), 82-87. Gregory, A.F. “The Reception of Luke and Acts and the Unity of Luke-Acts,” JSNT 29 (2007), 459-72. ——, The Reception of Luke and Acts in the Period before Irenaeus: Looking for Luke in the Second Century. WUNT, 2.169; Tübingen: Mohr Siebeck, 2003. Gressmann, Hugo, Vom reichen Mann und armen Lazarus. Eine literargeschichtliche Studie. Abhandlungen der Königlich preussischen Akademie der Wissenschaften: Philosophischhistorische Klasse, 1918. Grieb, A. Katherine, The Story of Romans: A Narrative Defense of God’s Righteousness. Louisville: Westminster John Knox, 2002. Griffith, F. LI. Stories of the High Priests of Memphis: The Sethom of Herodotus and the Demotic Tales of Khamuas. Oxford: Clarendon, 1900. Griffiths, J. Gwyn, “Cross-cultural Eschatology with Dives and Lazarus,” ExpTim 105 (1993), 7-12. Grobel, K. ‘“… Whose Name Was Neves,’” NTS 10 (1963-64), 373-382. Grundmann, W. Das Evangelium nach Lukas. THKNT, 3; Berlin: Evangelische Verlagsanstalt, 1961. Günter, Stemberger, Jewish Contemporaries of Jesus: Pharisees, Sadducees, Essenes. Minneapolis: Fortress, 1995. Haenchen, E. “The Book of Acts as Source Material for the History of Early Christianity,” in Studies in Luke-Acts, Leander E. Keck and J. Louis Martyn (eds.). London: SPCK, 1966, 258-278. ——, The Acts of the Apostles: A Commentary. Oxford: Basil Blackwell, 1971. Hägerland, Tobias, “Jesus and the Rites of Repentance,” NTS 52 (2006), 166-187. Hagner, D. Matthew. 2 vols. WBC. Dallas: Word, 1993. Hamm, Dennis “The Tamid Service in Luke-Acts: The Cultic Background behind Luke’s Theology of Worship (Luke 1:5-25; 18:9-14; 24:50-53; Acts 3:1; 10:3, 30),” CBQ 65 (2003), 215-31. Hamm, M.D. “The Freeing of the Bent Woman and the Restoration of Israel: Luke 13:10-17 as Narrative Theology,” JSNT 31 (1987), 23-44. Hanhart, Karel, The Intermediate State in the New Testament. Groningen: V.R.B., 1966. Hanks, Thomas D. “Poor, Poverty.” ABD, 5, 403-424. Harris, L.O. “Prayer in the Gospel of Luke,” SJT 10 (1967), 59-69. Harris, O.G. ‘Prayer in Luke-Acts: A Study in the Theology of Luke,’ PhD dissertation, Vanderbilt University, 1966. ——, “Luke’s Theology of Prayer,” in Society of Biblical Literature: 1990 Seminar Papers, David J. Lull (ed.). Atlanta, Georgia: Scholars Press, 1990, 529-551. Harrison, Stephanie, “The Case of the Pharisee and the Tax Collector: Justification and Social Location in Luke’s Gospel,” CurTM 32 (2005), 99-111. Hartin, Patrick J. “Poor,” in Eerdmans Dictionary of the Bible, David Noel Freedman, Allen C. Myers and Astrid B. Beck (eds.). Grand Rapids, MI: Eerdmans, 2000, 1070-1071. Heard, W. “Luke’s Attitude toward the Rich and the Poor,” TJ 9 (1988), 47-80. Hedrick, C. W. Parables as Poetic Fictions: The Creative Voice of Jesus. Peabody, MA: Hendrickson, 1994. 327
——, “An Unfinished Story about a Fig Tree in a Vineyard (Luke 13:6-9),” PRSt 26 (1999), 169-192. ——, “Paul’s Conversion/Call: A Comparative Analysis of The Three Reports in Acts,” JBL 100 (1981), 415-32. ——, Many Things in Parables: Jesus and His Modern Critics. Louisville: Westminster John Knox Press, 2004. Heidel, Alexander. The Gilgamesh Epic and Old Testament Parallels. Chicago: the University of Chicago Press, 1949. Heininger, B. Metaphorik, Erzählstruktur und szenisch-dramatische Gestaltung in den Sondergutgleichnisse bei Lukas. NTAbh, 24; Münster: Aschendorff, 1991. Hendrickx, Herman, The Parables of Jesus. San Francisco: Harper & Row, 1986. ——, “A Man Had Two Sons: Lk 15:11-32 in the Light of the Ancient Mediterranean Values of Farming and Household,” East Asian Pastoral Institute 31 (1994), 46-66. Hendriksen, W. Exposition of the Gospel according to Luke, in New Testament Commentaries. Grand Rapids: Baker Book House, 1978. Hengel, Martin, The Four Gospels and the One Gospel of Jesus Christ: An Investigation of the Collection and Origin of the Canonical Gospels. Harrisburg, PA: Trinity, 2000. Hensell, Eugene, “The Great Journey in Luke’s Gospel,” Review for Religious 66 (2007), 316-319. Hepper, F.N. Illustrated Encyclopedia of Bible Plants. Grand Rapids Baker, 1992. Hertig, P. “The Jubilee Mission of Jesus in the Gospel of Luke: Reversals of Fortunes,” Missiology: An International Review 26 (1998), 167-79. Herzog, Frederick, Liberation Theology: Liberation in the Light of the Fourth Gospel. New York: Seabury, 1972. Herzog, W.R. Parables as Subversive Speech: Jesus as the Pedagogue of the Oppressed. Louisville, KY: Westminster/John Knox Press, 1994. Hickling, C.J.A. “A Tract on Jesus and the Pharisees? A Conjecture on the Redaction of Luke 15 and 16,” HeyJ 16 (1975), 253-265. Hicks, J.M. “The Parable of the Persistent Widow (Luke 18:1-8),” ResQ 33 (1991), 209-23. Hiebert, P. “Widows,” Oxford Companion to the Bible, B. M. Metzger and M. D. Coogan (eds.). Oxford: Oxford University Press, 1993, 795-798. Hiers, Richard H. “Friends by Unrighteous Mammon: The Eschatological Proletariat (Luke 16:9),” JAAR 38 (1970), 30-36. Higgins, A.J.B. “The Preface to Luke and the Kerygma in Acts,” in Apostolic History and the Gospel, W.W. Gasque and P.P. Martin (eds.). Grand Rapids, Mich.: Eerdmans, 1970, 78-91. Hill, D. The Gospel of Matthew. London: Oliphants, 1972. Himmelfarb, M. Tours of Hell: An Apocalyptic Form in Jewish and Christian Literature. Philadelphia: University of Pennsylvania, 1983. Hinson, E. Glenn, “Persistence in Prayer in Luke-Acts,” RevExp 104 (2007), 721-36. Hirsch, E.D. The Aims of Interpretation. Chicago: University of Chicago Press, 1976. ——, Validity in Interpretation. New Haven: Yale University Press, 1967. Hock, Ronald F. “Lazarus and Micyllus: Greco-Roman Background to Luke 16:19-31,” JBL 106 (1987), 447-463. Hoerber, Robert G. “Paul’s Conversion/Call,” Concordia Journal (1996), 186-188. Holgate, David A. Prodigality, Liberality and Meanness in the Parable of the Prodigal Son: A Greco- Roman Perspective on Luke 15:11-32. Sheffield: Sheffield Academic Press, 1999. Holleran, J.W. “The Saint and the Scoundrel,” BibTod 25 (1987), 375-379. Holmas, Geir Otto “‘My house shall be a house of prayer’: Regarding the Temple as a Place of Prayer in Acts within the Context of Luke’s Apologetical Objective,” JSNT 27 (2005), 393-416. 328
Page 1 and 2:
THE ROLE OF THE LUKAN PARABLES IN T
Page 3 and 4:
Acknowledgements Even though writin
Page 5 and 6:
6-3. The Parables of The Lost Coin
Page 7 and 8:
Abbreviations AB Anchor Bible ABD D
Page 9 and 10:
SVTQ Saint Vladimir’s Theological
Page 11 and 12:
Chapter 1 Introduction 1. Research
Page 13 and 14:
the Lukan parables, examining the t
Page 15 and 16:
Chapter 2 A History of Research of
Page 17 and 18:
parables, the soliloquies function
Page 19 and 20:
links between the parables and thei
Page 21 and 22:
Peasant and The Oriental Versions.
Page 23 and 24:
Greg W. Forbes 59 sets out not only
Page 25 and 26:
Chapter 3 A Methodological basis fo
Page 27 and 28:
those of the evangelists. “There
Page 29 and 30:
estore their power and sense of dra
Page 31 and 32:
Secondly, irrespective of how the p
Page 33 and 34:
of the framing structure and in the
Page 35 and 36:
Part II An Analysis of the Lukan Pa
Page 37 and 38:
sever relations with the preceding
Page 39 and 40:
of neighbour, the lawyer would beli
Page 41 and 42:
the Samaritans clearly appears not
Page 43 and 44:
the kingdom breaks abruptly into on
Page 45 and 46:
2. The Friend at Midnight (11:5-8)
Page 47 and 48:
With respect to v. 8 there are thre
Page 49 and 50:
(the petitioner) The noun , there
Page 51 and 52:
although he knows that it is second
Page 53 and 54:
The rich man in the parable intends
Page 55 and 56:
the parable. V. 21 is a repetition
Page 57 and 58:
either pointing to the meaning of t
Page 59 and 60:
ear fruit (Lev 19:23), 14 whereas B
Page 61 and 62:
parable, namely the three years and
Page 63 and 64:
5. The Great Banquet (14: 15-24) 5-
Page 65 and 66:
symposia give the background for un
Page 67 and 68:
through Jesus’ ministry. Furtherm
Page 69 and 70:
ecause it is ready.’ People shoul
Page 71 and 72:
In addition to Kilgallen’s view,
Page 73 and 74:
and maintaining sociability and the
Page 75 and 76:
version in the Gospel of Truth may
Page 77 and 78:
shoulders may be commonplace from a
Page 79 and 80:
imagination and are unconvincing. I
Page 81 and 82:
6-3-1. The Analysis of the Parable
Page 83 and 84:
woman is simply compared to the ang
Page 85 and 86:
With respect to the authenticity of
Page 87 and 88:
and Scott contend that the practice
Page 89 and 90:
distance from them is not merely ge
Page 91 and 92:
20:12), as I have pointed out, the
Page 93 and 94:
iniquity, rather than seeking to fi
Page 95 and 96:
. 127 The father leaves the decisio
Page 97 and 98:
the younger son here represents the
Page 99 and 100:
giving too much to his children. 14
Page 101 and 102:
7. The Parable of the Unjust Stewar
Page 103 and 104:
simply the house. Moreover, it is m
Page 105 and 106:
kingdom of God, a new epoch has ope
Page 107 and 108:
might be an exception to the rule o
Page 109 and 110:
means to give the steward time for
Page 111 and 112:
contends Derrect, is that it is an
Page 113 and 114:
econsider and re-evaluate their und
Page 115 and 116:
prohibition of usury might have had
Page 117 and 118:
followers are strongly encouraged t
Page 119 and 120:
wealth faithfully, it is to express
Page 121 and 122:
here and now, not a revolutionary a
Page 123 and 124:
ministry. In addition, the correct
Page 125 and 126:
similarities between the Gallus and
Page 127 and 128:
Jewish story on the grounds of Deut
Page 129 and 130:
wealth. 27 At that time, this impor
Page 131 and 132:
imply that he remained unburied, 41
Page 133 and 134:
netherworld for his bad deeds which
Page 135 and 136:
of the preaching of the resurrectio
Page 137 and 138:
about religion or theology.” 74 E
Page 139 and 140:
9. The Judge and the Widow (18: 1-8
Page 141 and 142:
addition, such a formula also appea
Page 143 and 144:
The Old Testament taught the Israel
Page 145 and 146:
two court systems, for religious m
Page 147 and 148:
authoritative teacher. The adjectiv
Page 149 and 150:
however, no evidence to support his
Page 151 and 152:
interweaves the two points in the a
Page 153 and 154:
floating saying of Jesus, it comes
Page 155 and 156:
Josephus, the NT and rabbinic liter
Page 157 and 158:
they are portrayed as robbers, murd
Page 159 and 160:
collector on a par with swindlers,
Page 161 and 162:
eyes to heaven,” 59 “beating hi
Page 163 and 164:
humbles himself will be exalted”
Page 165 and 166:
subverts the expectation of the aud
Page 167 and 168:
Chapter 5 The Theological Themes of
Page 169 and 170:
Joachim Jeremais, New Testament The
Page 171 and 172:
the captives and recovering of sigh
Page 173 and 174:
preferentially opts for the poor li
Page 175 and 176:
marginalized, it is natural that he
Page 177 and 178:
Others link complete renunciation o
Page 179 and 180:
a symbolic function for possessions
Page 181 and 182:
possessions and give alms to the po
Page 183 and 184:
lessing prayer of the disciples bef
Page 185 and 186:
the Canticles, proclaims the fulfil
Page 187 and 188:
the Lord Jesus. Jesus’ prayer in
Page 189 and 190:
tells stories and composes prayers
Page 191 and 192:
4. Conversion Of the parables that
Page 193 and 194:
sources regarding conversion texts,
Page 195 and 196:
and behaviour required of people to
Page 197 and 198:
gives a promise to do fourfold rest
Page 199 and 200:
the crowd in Jerusalem and Agrippa.
Page 201 and 202:
formation. 28 Secondly, conversion
Page 203 and 204:
eligion. 37 However, Bailey fails t
Page 205 and 206:
comes to a conclusion that conversi
Page 207 and 208:
1-1. Lk 19:44 2 E.E. Ellis feels th
Page 209 and 210:
Linking 19:38a with the prefiguring
Page 211 and 212:
1-4. Lk 19:28 16 17 J. Székely agr
Page 213 and 214:
this context. It seems intended so
Page 215 and 216:
2. The Interpretational Approaches
Page 217 and 218:
main focus seems to be on reconcili
Page 219 and 220:
doing, he notes that Luke in partic
Page 221 and 222:
Luke made use of material available
Page 223 and 224:
which prevail in Hellenistic and bi
Page 225 and 226:
Jesus’ words and deeds have a fun
Page 227 and 228:
e) 11:14-36 e’) 17:11-37 Healing
Page 229 and 230:
arrangement that offer the Journey
Page 231 and 232:
truth.” 40 Rather than simply on
Page 233 and 234:
in the travel narrative Luke’s pu
Page 235 and 236:
number of cycles of the Writings (t
Page 237 and 238:
travel narrative, Luke integrates t
Page 239 and 240:
Promised Land. The Lukan exodus mot
Page 241 and 242:
3. Christological and Ecclesiologic
Page 243 and 244:
the Journey also requires total aba
Page 245 and 246:
ut also teaches that it is our task
Page 247 and 248:
eschatological crisis has arisen fr
Page 249 and 250:
the judge saying, “vindicate me a
Page 251 and 252:
presented as love and forgiveness.
Page 253 and 254:
officials would have had the compet
Page 255 and 256:
Luke’s readers would have been ab
Page 257 and 258:
the church through the activity of
Page 259 and 260:
Gentile believers who are heirs to
Page 261 and 262:
proclaiming its universal message,
Page 263 and 264:
Sterling mentions, to understand Ch
Page 265 and 266:
the new context of the Hellenistic
Page 267 and 268:
was modeled on that of Israel, and
Page 269 and 270:
defend him against the charges and
Page 271 and 272:
Stein, unlike Conzelmann’s conten
Page 273 and 274:
follows, I will explore the purpose
Page 275 and 276:
c) just as they were delivered to u
Page 277 and 278:
of Greek historiography, both in ge
Page 279 and 280:
as a neutral force for various reas
Page 281 and 282:
separate groups, since according to
Page 283 and 284:
desired impact of his works on read
Page 285 and 286: traditional arrangement of the mate
Page 287 and 288: doctrinal correctness. 73 In any ev
Page 289 and 290: accepted because of their response
Page 291 and 292: Christians by means of this ethos o
Page 293 and 294: early Christians were divided, howe
Page 295 and 296: 2-2-2-1. Gentile Christians Many sc
Page 297 and 298: offer plausible causes concerning t
Page 299 and 300: understanding Luke’s view of the
Page 301 and 302: P. Esler feels that the primary con
Page 303 and 304: Luke seeks to reassure his readers
Page 305 and 306: Luke looks backwards on the Scriptu
Page 307 and 308: superficial and fickle in their res
Page 309 and 310: Paul’s sermons, God has raised Je
Page 311 and 312: 3. The Role of the Lukan Parables i
Page 313 and 314: instruction for the Christian life,
Page 315 and 316: oppressed, to proclaim the acceptab
Page 317 and 318: prayer, Christians must seek to kno
Page 319 and 320: Jerusalem. Jesus’ goal in Luke is
Page 321 and 322: problems, and that it is fairly har
Page 323 and 324: likely challenge the faith-life of
Page 325 and 326: Nations,” in Jesus and the Herita
Page 327 and 328: Bockmuehl, Markus, “Why not Let A
Page 329 and 330: Biblical Association of America, 19
Page 331 and 332: ——, “The Delineation of the L
Page 333 and 334: ——, “The Pharisee and the Pub
Page 335: University Press, 1980. Gerhardsson
Page 339 and 340: Johnson, L.T. “On Finding the Luk
Page 341 and 342: Lake, K. “Proselytes and God-Fear
Page 343 and 344: Matera, Frank J. “Jesus’ Journe
Page 345 and 346: Sheffield: Sheffield Academic Press
Page 347 and 348: Phillips, T.E. “Reading Recent Re
Page 349 and 350: Robert H. Stein, “The Genre of th
Page 351 and 352: Sherwin-White, A. N. Rome Society a
Page 353 and 354: of the Fig-Tree Pericope in Mark’
Page 355 and 356: Warden, Duane, “The Rich Man and
Page 357 and 358: Abstract For the most part, Lukan p
Page 359 and 360: Abstrak Die Lukas-gelykenisse is al
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