the role of the lukan parables in terms of the purpose of luke's gospel

More documents

Recommendations

Info

Foerster, Werner, “, ,” TDNT, I, 506-507. Forbes, G.W. The God of Old: The Role of the Lukan Parables in the Purpose of Luke’s Gospel. JSNTSup, 198; Sheffield: Sheffield Academic Press, 2000. Ford, J.M. “Reconciliation and Forgiveness in Luke’s Gospel,” in Political Issues in Luke-Acts, R.J. Cassidy and P.J. Scharper (eds.). Maryknoll, NY: Orbis Books, 1983, 80-98. ——, “Towards the Restoration of Allegory: Christology, Epistemology and Narrative Structure,” SVTQ 34 (1990), 161-195. ——, My Enemy is My Guest: Jesus and Violence in Luke. New York: Orbis Books, 1984. Ford, R.Q. The Parables of Jesus: Recovering the Art of Listening. Minneapolis: Fortress, 1997. Franklin, E. Christ the Lord: A Study in the Purpose and Theology of Luke-Acts. London: SPCK, 1965. Freed, Edwin D. “The Parable of the Judge and the Widow (Luke 18.1–8),” NTS 33 (1987), 38-60. Friedel, L.M. “The Parable of the Unjust Steward,” CBQ 3 (1941), 337-348. Friedrichsen, Timothy A. “The Temple, A Pharisee, A Tax Collector, and The Kingdom of God: Rereading a Jesus Parable (Luke 18:10-14a),” JBL 124 (2005), 89-119. Frye, Northrop, Anatomy of Criticism: Four Eassays. Princeton: Princeton University Press, 1957. Funk, R.W. Five Gospels: The Search for the Authentic Words of Jesus, R. Funk, Roy W. Hoover and Jesus Seminar (eds.). New York: Macmillan, 1993. Funk, R.W. “Structure in the Narrative Parables of Jesus,” Semeia 2 (1994), 51-73. ——, “The Good Samaritan as Metaphor,” Semeia 2 (1974), 74-81. ——, “The Old Testament in Parable: The Good Samaritan,” Encounter 26 (1965), 251-267. ——, Language, Hermeneutic and the Word of God. New York: Harper & Row, 1966. ——, Parables and Presence. Philadelphia: Fortress, 1982. Gächter, Paul, “The Parable of the Dishonest Steward after Oriental Conception,” CBQ 12 (1950), 121-31. Gadd, C.J. “Epic of Gilgamesh, Tablet XII,” Revue d'Assyriologie et d'Archéologie Orientale XXX (1933), 127-43. Gager, J.J. “Jews, Gentiles, and Synagogues in the Book of Acts,” HTR 79 (1986), 91-99. Gagnon, R. “Luke’s Motives for Redaction in the Account of the Double Delegation in Luke 7:1-10,” NovT 36 (1994), 122-45. Gallagher, R.L. and Hertig, P. Mission in Acts: Ancient Narratives in Contemporary Context. Maryknoll, N.Y.: Orbis Books, 2004. Garrett, S.R. “Beloved Physician of the Soul? Luke as Advocate for Ascetic Practice,” Asceticism and the New Testament, L.E. Vaage and V.L. Wimbush (eds.). London: Routledge, 1999, 71-96. ——, “Exodus from Bondage: Luke 9:31 and Acts 12:1-24,” CBQ 52 (1990), 652-680. ——, The Demise of the Devil: Magic and the Demonic in Luke’s Writings. Minneapolis: Fortress, 1989. Garwood, P. Anderson, “Seeking and Saving What Might Have Been Lost: Luke’s Restoration of an Enigmatic Parable Tradition,” CBQ 70 (2008), 729-49. Gaston, Lloyd, Horae Synopticas Electronicae. Missoula: SBL, 1973. Gaventa, Beverly Roberts, Acts. ANTC; Nashville: Abingdon Press, 2003. ——, From Darkness to Light. Philadelphia: Fortress Press, 1986. Geldenhuys, Norval, Commentary on the Gospel of Luke: The English Text with Introduction, Exposition and Notes. NICNT, Grand Rapids: Eerdmans, 1951. Gempf, Conrad “Public Speaking and Published Accounts,” The Book of Acts in Its First-Century Setting, vol. 1: The Book of Acts in Its Ancient Literary Setting, Bruce W. Winter and Andrew D. Clarke (eds.). Grand Rapids, Mich.: Eerdmans, 1993, 259-303. Genette, Gerard, Narrative Discourse: An Essay in Method. trans. J. E. Lewin; Ithaca, NY: Cornell 325
University Press, 1980. Gerhardsson, B. “If We Do Not Cut the Parables out of Their Frames,” NTS 37 (1991), 321-335. ——, The Good Samaritan, The Good Shepherd? ConBNT 16; Lund: Gleerup, 1958. Gibson, Margaret D. “On the Parable of the Unjust Steward,” ExpTim 14 (1902-03), 334. Gilbert, Gary, “The disappearance of the Gentiles: God-fearers and the image of the Jews in Luke- Acts,” Putting body & soul together (1997), 172-84. Gill, David, “Observations on the Lukan Travel Narrative and Some Related Passages,” HTR 63 (1970), 199-221. Gillman, John, Possessions and the Life of Faith: A Reading of Luke-Acts. Collegeville, MN: The Liturgical Press, 1991. Gilmour, Michael J. “Hints of Homer in Luke 16:19-31,” Didaskalia 10 (1999), 23-33. Girard, L. L’Évangile des voyages ou la section Lc. 9:51-18:14 de saint Luc. Paris, 1951. Glancy, Jennifer A. “Slaves and Slavery in the Matthean Parables,” JBL 119 (2000), 67-90. Godet, F. A Commentary on the Gospel of St. Luke, 2 vols. Edinburgh: T & T Clark, 1976. González, J. L. Faith and Wealth: A History of Early Christian Ideas on the Origin, Significance, and Use of Money. San Francisco: Harper & Row, 1990. Goodenough, Erwin R. “The Perspective of Acts,” ed., Leander E. Keck and J. Louis Martyn, Studies in Luke-Acts. London: SPCK, 1968, 51-59. Gooding, David, According to Luke. Leichester: InterVarsity Press, 1987. Goppelt, L. Theology of the New Testament. 2 vols.; ed. J. Roloff; Grand Rapids: Eerdmans, 1981. Gorringe, T. “A Zealot Option Rejected? Luke 12:13-14,” ExpTim 98 (1987), 267-70. Goulder, M.D. “Characteristics of the Parables in the Several Gospels,” JTS 19 (1968), 51-69. ——, “The Chiastic Structure of the Lucan Journey,” in Studia Evangelica II (TU, 87), F.L. Cross (ed.). Berlin, 1964, 195-202. ——, Luke: A New Paradigm. 2 vols. JSNTSup 20. Sheffield: JSOT Press, 1989. Gowler, David B. ‘Socio-narratological Character Analysis of the Pharisees in Luke-Acts,’ PhD dissertation, Southern Baptist Theological Seminary, 1989. ——, “At His Gate Lay a Poor Man: A Dialogic Reading of Luke 16:19-31,” Perspectives in Religious Studies 32(2005), 249-65. ——, Host, Guest, Enemy, and Friend: Portraits of the Pharisees in Luke and Acts. New York, Bern, Frankfurt, Paris: Peter Lang Press, 1991. ——, What Are They Saying About the Parable? New York: Mahwah, N.J. Paulist Press, 2000. Grant, Robert M. and Freedman, David N. The Secret Sayings of Jesus. Garden City: Doubleday, 1960. Graves, Mike “Luke 10:25-37: The Moral of the ‘Good Samaritan’ Story?” RevExp 94 (1997), 269-75. Green, J.B. and McKeever, Michael C. (eds.), Luke-Acts and New Testament Historiography. IBR Bibliographies; Grand Rapids, MI: Baker, 1994. Green, Joel B. “Doing Repentance: The Formation of Disciples in the Acts of the Apostles,” Ex auditu 18 (2002), 1-23. ——, “Eschatology and the Nature of Humans,” Science & Christian Belief 14 (2002), 33-50. ——, “Good News to Whom? Jesus and the “Poor” in the Gospel of Luke,” in Jesus of Nazareth: Lord and Christ, J. B. Green and M. Turner (eds.). Grand Rapids: Eerdmans; Carlisle: Paternoster Press, 1994, 59-74. ——, “Persevering Together in Prayer: The Significance of Prayer in the Acts of the Apostles,” in Into God’s Presence: Prayer in the New Testament, Longenecker, Richard N. (ed.). Grand Rapids, Mich.: Edermans Publishing, 2001, 183-202. ——, “The Problem of a Beginning: Israel’s Scriptures in Luke 1-2,” BBR 4 (1994), 61-86. 326
Page 1 and 2:
THE ROLE OF THE LUKAN PARABLES IN T
Page 3 and 4:
Acknowledgements Even though writin
Page 5 and 6:
6-3. The Parables of The Lost Coin
Page 7 and 8:
Abbreviations AB Anchor Bible ABD D
Page 9 and 10:
SVTQ Saint Vladimir’s Theological
Page 11 and 12:
Chapter 1 Introduction 1. Research
Page 13 and 14:
the Lukan parables, examining the t
Page 15 and 16:
Chapter 2 A History of Research of
Page 17 and 18:
parables, the soliloquies function
Page 19 and 20:
links between the parables and thei
Page 21 and 22:
Peasant and The Oriental Versions.
Page 23 and 24:
Greg W. Forbes 59 sets out not only
Page 25 and 26:
Chapter 3 A Methodological basis fo
Page 27 and 28:
those of the evangelists. “There
Page 29 and 30:
estore their power and sense of dra
Page 31 and 32:
Secondly, irrespective of how the p
Page 33 and 34:
of the framing structure and in the
Page 35 and 36:
Part II An Analysis of the Lukan Pa
Page 37 and 38:
sever relations with the preceding
Page 39 and 40:
of neighbour, the lawyer would beli
Page 41 and 42:
the Samaritans clearly appears not
Page 43 and 44:
the kingdom breaks abruptly into on
Page 45 and 46:
2. The Friend at Midnight (11:5-8)
Page 47 and 48:
With respect to v. 8 there are thre
Page 49 and 50:
(the petitioner) The noun , there
Page 51 and 52:
although he knows that it is second
Page 53 and 54:
The rich man in the parable intends
Page 55 and 56:
the parable. V. 21 is a repetition
Page 57 and 58:
either pointing to the meaning of t
Page 59 and 60:
ear fruit (Lev 19:23), 14 whereas B
Page 61 and 62:
parable, namely the three years and
Page 63 and 64:
5. The Great Banquet (14: 15-24) 5-
Page 65 and 66:
symposia give the background for un
Page 67 and 68:
through Jesus’ ministry. Furtherm
Page 69 and 70:
ecause it is ready.’ People shoul
Page 71 and 72:
In addition to Kilgallen’s view,
Page 73 and 74:
and maintaining sociability and the
Page 75 and 76:
version in the Gospel of Truth may
Page 77 and 78:
shoulders may be commonplace from a
Page 79 and 80:
imagination and are unconvincing. I
Page 81 and 82:
6-3-1. The Analysis of the Parable
Page 83 and 84:
woman is simply compared to the ang
Page 85 and 86:
With respect to the authenticity of
Page 87 and 88:
and Scott contend that the practice
Page 89 and 90:
distance from them is not merely ge
Page 91 and 92:
20:12), as I have pointed out, the
Page 93 and 94:
iniquity, rather than seeking to fi
Page 95 and 96:
. 127 The father leaves the decisio
Page 97 and 98:
the younger son here represents the
Page 99 and 100:
giving too much to his children. 14
Page 101 and 102:
7. The Parable of the Unjust Stewar
Page 103 and 104:
simply the house. Moreover, it is m
Page 105 and 106:
kingdom of God, a new epoch has ope
Page 107 and 108:
might be an exception to the rule o
Page 109 and 110:
means to give the steward time for
Page 111 and 112:
contends Derrect, is that it is an
Page 113 and 114:
econsider and re-evaluate their und
Page 115 and 116:
prohibition of usury might have had
Page 117 and 118:
followers are strongly encouraged t
Page 119 and 120:
wealth faithfully, it is to express
Page 121 and 122:
here and now, not a revolutionary a
Page 123 and 124:
ministry. In addition, the correct
Page 125 and 126:
similarities between the Gallus and
Page 127 and 128:
Jewish story on the grounds of Deut
Page 129 and 130:
wealth. 27 At that time, this impor
Page 131 and 132:
imply that he remained unburied, 41
Page 133 and 134:
netherworld for his bad deeds which
Page 135 and 136:
of the preaching of the resurrectio
Page 137 and 138:
about religion or theology.” 74 E
Page 139 and 140:
9. The Judge and the Widow (18: 1-8
Page 141 and 142:
addition, such a formula also appea
Page 143 and 144:
The Old Testament taught the Israel
Page 145 and 146:
two court systems, for religious m
Page 147 and 148:
authoritative teacher. The adjectiv
Page 149 and 150:
however, no evidence to support his
Page 151 and 152:
interweaves the two points in the a
Page 153 and 154:
floating saying of Jesus, it comes
Page 155 and 156:
Josephus, the NT and rabbinic liter
Page 157 and 158:
they are portrayed as robbers, murd
Page 159 and 160:
collector on a par with swindlers,
Page 161 and 162:
eyes to heaven,” 59 “beating hi
Page 163 and 164:
humbles himself will be exalted”
Page 165 and 166:
subverts the expectation of the aud
Page 167 and 168:
Chapter 5 The Theological Themes of
Page 169 and 170:
Joachim Jeremais, New Testament The
Page 171 and 172:
the captives and recovering of sigh
Page 173 and 174:
preferentially opts for the poor li
Page 175 and 176:
marginalized, it is natural that he
Page 177 and 178:
Others link complete renunciation o
Page 179 and 180:
a symbolic function for possessions
Page 181 and 182:
possessions and give alms to the po
Page 183 and 184:
lessing prayer of the disciples bef
Page 185 and 186:
the Canticles, proclaims the fulfil
Page 187 and 188:
the Lord Jesus. Jesus’ prayer in
Page 189 and 190:
tells stories and composes prayers
Page 191 and 192:
4. Conversion Of the parables that
Page 193 and 194:
sources regarding conversion texts,
Page 195 and 196:
and behaviour required of people to
Page 197 and 198:
gives a promise to do fourfold rest
Page 199 and 200:
the crowd in Jerusalem and Agrippa.
Page 201 and 202:
formation. 28 Secondly, conversion
Page 203 and 204:
eligion. 37 However, Bailey fails t
Page 205 and 206:
comes to a conclusion that conversi
Page 207 and 208:
1-1. Lk 19:44 2 E.E. Ellis feels th
Page 209 and 210:
Linking 19:38a with the prefiguring
Page 211 and 212:
1-4. Lk 19:28 16 17 J. Székely agr
Page 213 and 214:
this context. It seems intended so
Page 215 and 216:
2. The Interpretational Approaches
Page 217 and 218:
main focus seems to be on reconcili
Page 219 and 220:
doing, he notes that Luke in partic
Page 221 and 222:
Luke made use of material available
Page 223 and 224:
which prevail in Hellenistic and bi
Page 225 and 226:
Jesus’ words and deeds have a fun
Page 227 and 228:
e) 11:14-36 e’) 17:11-37 Healing
Page 229 and 230:
arrangement that offer the Journey
Page 231 and 232:
truth.” 40 Rather than simply on
Page 233 and 234:
in the travel narrative Luke’s pu
Page 235 and 236:
number of cycles of the Writings (t
Page 237 and 238:
travel narrative, Luke integrates t
Page 239 and 240:
Promised Land. The Lukan exodus mot
Page 241 and 242:
3. Christological and Ecclesiologic
Page 243 and 244:
the Journey also requires total aba
Page 245 and 246:
ut also teaches that it is our task
Page 247 and 248:
eschatological crisis has arisen fr
Page 249 and 250:
the judge saying, “vindicate me a
Page 251 and 252:
presented as love and forgiveness.
Page 253 and 254:
officials would have had the compet
Page 255 and 256:
Luke’s readers would have been ab
Page 257 and 258:
the church through the activity of
Page 259 and 260:
Gentile believers who are heirs to
Page 261 and 262:
proclaiming its universal message,
Page 263 and 264:
Sterling mentions, to understand Ch
Page 265 and 266:
the new context of the Hellenistic
Page 267 and 268:
was modeled on that of Israel, and
Page 269 and 270:
defend him against the charges and
Page 271 and 272:
Stein, unlike Conzelmann’s conten
Page 273 and 274:
follows, I will explore the purpose
Page 275 and 276:
c) just as they were delivered to u
Page 277 and 278:
of Greek historiography, both in ge
Page 279 and 280:
as a neutral force for various reas
Page 281 and 282:
separate groups, since according to
Page 283 and 284: desired impact of his works on read
Page 285 and 286: traditional arrangement of the mate
Page 287 and 288: doctrinal correctness. 73 In any ev
Page 289 and 290: accepted because of their response
Page 291 and 292: Christians by means of this ethos o
Page 293 and 294: early Christians were divided, howe
Page 295 and 296: 2-2-2-1. Gentile Christians Many sc
Page 297 and 298: offer plausible causes concerning t
Page 299 and 300: understanding Luke’s view of the
Page 301 and 302: P. Esler feels that the primary con
Page 303 and 304: Luke seeks to reassure his readers
Page 305 and 306: Luke looks backwards on the Scriptu
Page 307 and 308: superficial and fickle in their res
Page 309 and 310: Paul’s sermons, God has raised Je
Page 311 and 312: 3. The Role of the Lukan Parables i
Page 313 and 314: instruction for the Christian life,
Page 315 and 316: oppressed, to proclaim the acceptab
Page 317 and 318: prayer, Christians must seek to kno
Page 319 and 320: Jerusalem. Jesus’ goal in Luke is
Page 321 and 322: problems, and that it is fairly har
Page 323 and 324: likely challenge the faith-life of
Page 325 and 326: Nations,” in Jesus and the Herita
Page 327 and 328: Bockmuehl, Markus, “Why not Let A
Page 329 and 330: Biblical Association of America, 19
Page 331 and 332: ——, “The Delineation of the L
Page 333: ——, “The Pharisee and the Pub
Page 337 and 338: ——, “An Unfinished Story abou
Page 339 and 340: Johnson, L.T. “On Finding the Luk
Page 341 and 342: Lake, K. “Proselytes and God-Fear
Page 343 and 344: Matera, Frank J. “Jesus’ Journe
Page 345 and 346: Sheffield: Sheffield Academic Press
Page 347 and 348: Phillips, T.E. “Reading Recent Re
Page 349 and 350: Robert H. Stein, “The Genre of th
Page 351 and 352: Sherwin-White, A. N. Rome Society a
Page 353 and 354: of the Fig-Tree Pericope in Mark’
Page 355 and 356: Warden, Duane, “The Rich Man and
Page 357 and 358: Abstract For the most part, Lukan p
Page 359 and 360: Abstrak Die Lukas-gelykenisse is al
show all

the role of the lukan parables in terms of the purpose of luke's gospel

Create successful ePaper yourself

Delete template?

Save as template?