the role of the lukan parables in terms of the purpose of luke's gospel

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——, Cliffs of Fall: Paradox and Polyvalence in the Parables of Jesus. New York: Seabury, 1980. ——, In Parables: The Challenge of the Historical Jesus. Sonoma, CA: Polebridge Press, 1973. Crossley, James G. “The Semitic Background to Repentance in the Teaching of John the Baptist and Jesus,” JSHJ 2.2 (2004), 138-57. Crown, A.D. The Samaritans. Tübingen: J.C.B. Mohr [Paul Siebeck], 1989. Crump, D.M. Jesus the Intercessor: Prayer and Christology in Luke-Acts. WUNT 2/49. Tübingen: Mohr-Siebeck, 1992. Culpepper, R. Alan, Anatomy of the Fourth Gospel: A Study in Literary Design. Philadelphia: Fortress Press, 1983. Curkpatrick, Stephen, “A Parable Frame-up and Its Audacious Reframing,” NTS 48 (2003), 22-38. ——, “Dissonance in Luke 18:1-8,” JBL 121 (2002), 107-121. ——, “Parable Metonymy and Luke’s Kerygmatic Framing,” JSNT 25 (2003), 289-307. D’Sa, T. “The Salvation of the Rich in the Gospel of Luke,” Vidyajyoti 52 (1988), 170-180. Dahl, Nils A. “The purpose of Luke-Acts,” in Jesus in the Memory of the Early Church. Minneapolis, Minn.: Augsburg Pub. House, 1976, 87-98. ——, “The Story of Abraham in Luke-Acts,” in Studies in Luke-Acts, L.E. Keck and J.L. Martyn (eds.). Nashville: Abingdon, 1966, 139-159. Danby, H. The Mishnah. London: Oxford University Press, 1985. Danker, F.W. Benefactor. Epigraphic Study of a Graeco-Roman and New Testament Semantic Field. St Louis, Clayton Publishing House, 1982. ——, Jesus and the New Age: A Commentary on St. Luke’s Gospel. Philadelphia: Fortress, 1988. Daube, D. “Inheritance in Two Lukan Pericopes,” Zeitschrift der Savigny-Stiftung für Rechtsgeschichgte 72 (1995), 326-34. David Wenham and Steve Walton, Exploring the NT: A Guide to The Gospel and Acts, Vol. I. Downers Grove, Illinois: Intervarsity Press, 2001. Davids, P.H. “Poverty and Wealth,” in Dictionary of Jesus and the Gospels, J.B. Green and S. McKnight (eds.). Downers Grove, Illinois: InterVarsity, 1992, 701-10. Davies, J.H. “The Purpose of the Central Section of St. Luke’s Gospel,” in Studia Evangelica II. F.L. Cross (ed.), TU, 87, Berlin, 1964, 164-69. Davis, Patricia M., and Rambo, Lewis R. “Converting: Toward a Cognitive Theory of Religious Change,” in Soul, Psyche, Brain: New Directions in the Study of Religion and Brain-Mind Science, Kelly Bulkeley (ed.). New York: Palgrave Macmillan, 2005, 159-73. Dawsey, J. “The Literary Unity of Luke-Acts: Questions of Style-A Task for Literary Critics,” NTS 35 (1989), 48-66. Dean R. Wickes, The Sources of Luke’s Perean Section. Chicago: UCP, 1912. DeBoer, M.C. “God Fearers in Luke-Acts,” in Luke’s Literary Achievement: Collected Essays, C.M. Tuckett (ed.). JSNTSup, 116; Sheffield: Sheffield Academic Press, 1995, 50-71. Degenhardt, H.J. Lukas Evangelist der Armen: Besitz und Besitzverzicht in den lukanischen Schriften. Stuttgart: Katholisches Bibelwerk, 1965. Delling, G. “Das Gleichnis vom gottlosen Richter,” ZNW 53 (1962), 1-25. ——, “,” TDNT, VIII, 32-33. Den Boer, W. “Some Remarks on the Beginnings of Christian Historiography,” Studia Patristica 4 (1961), 348-362. Denaux, A. “Het lucaanse reisverhaal (Lc. 9:51-19:44),” CBG 14 (1968), 214-242; 15 (1969), 464- 501. ——, “Old Testament Models for the Lukan Travel Narrative. A Critical Survey,” in The Scriptures in the Gospels, C.M. Tuckett (ed.). Louvain: Leuven University Press, 1997, 271-305. 321
——, “The Delineation of the Lukan Travel Narrative within the Overall Structure of the Gospel of Luke,” in The Synoptic Gospels, C. Focant (ed.). Leuven-Louvain: Leuven University Press, 1993, 357-92. ——, “The Parable of the King-Judge (Lk 19:12-28) and its Relation to the Entry Story (Lk 19:29- 44),” ZNW 93 (2002), 35-57. ——, “The Theme of Divine Visits and Human (In)hospitality in Luke-Acts. Its Old Testament and Graeco-Roman Antecedents,” in The Unity of Luke-Acts, J. Verheyden (ed.). Leuven: Leuven University Press, 1999, 255-279. Denova, Rebecca I. The Things Accomplished among Us: Prophetic Tradition in the Structural Pattern of Luke-Acts. JSNTSup, 141; Sheffield: Sheffield Academic Press, 1997. Derrett, J.D.M. “Fresh Light on St. Luke XVI: Ι. The Parable of the Unjust Steward,” NTS 7 (1961), 198-219. ——, Law in the New Testament. London: Darton, Longman & Todd, 1970. ——, “‘Take Thy Bond… and Write Fifty’ (Luke 16:6): The Nature of the Bond,” JTS 23 (1972), 438-440. ——, “Dives and Lazarus and the Preceding Saying,” in Law in the New Testament. London: Darton, Longman & Todd, 1970, 78-99. ——, “Fig Trees in the New Testament,” in Midrash in Action and As A Literary Device Vol. 2 of Studies in the New Testament. Leiden: Brill, 1978, 249-65. ——, “Fresh Light on St. Luke XVI: II. Dives and Lazarus and the Preceding Sayings,” NTS 7 (1964- 61), 364-80. ——, “Fresh Light on the Lost Sheep and the Lost Coin,” NTS 26 (1979), 36-60. ——, “Fresh Light on the Parable of the Good Samaritan,” NTS 11 (1964), 22-37. ——, “The Friend at Midnight: Asian Ideas in the Gospel of St. Luke,” in Donum Gentilicium, C.K. Berrett (ed.). Oxford: Clarendon Press, 1978, 78-87. ——, “The Parable of the Great Supper,” in Law in the New Testament. London: Darton, Longman & Todd, 1970, 126-55. ——, “The Parable of the Prodigal Son,” in Law in the New Testament. London: Darton, Longman, & Todd, 1976, 100-125. ——, “The Rich Fool: A Parable of Jesus Concerning Inheritance,” in Studies in the New Testament. II. Leiden: Brill, 1978, 99-120. Dibelius, M. Studies in the Acts of the Apostles. London: SCM Pres, Ltd., 1956. Dillon, R. “Previewing Luke’s Project from His Prologue (Luke 1:1-4), CBQ 43 (1981), 205-227. ——, From Eye-Witnesses to Ministers of the Word. AnBib 82; Rome: Biblical Institute Press, 1978. Dodd, C.H. The Apostolic Preaching and its Developments: three lectures with an appendix on eschatology and history (London: Hodder & Stoughton, 1956). ——, The Parables of the Kingdom. New York: Charles Scribner’s Sons, 1961. Donahue, J.R. “Tax Collector,” ABD, vol. 6, 337-338. ——, “Tax Collectors and Sinners: An Attempt at Identification,” CBQ 33 (1971), 39-61. ——, “The Parables of Luke,” BibTod 41 (2003), 283-288. ——, “Two Decades of Research on the Rich and the Poor in Luke-Acts,” in Justice and the Holy: Essays in Honor of Walter Harrelson, D.A. Knight and P.J. Paris (eds.). Atlanta: Scholars Press, 1989, 129-144. ——, The Gospel in Parable: Metaphor, Narrative and Theology in the Synoptic Gospels. Philadephia: Fortress Press, 1988. Donald J. Bretherton, “Lazarus of Bethany: Resurrection or Resuscitations?” ExpTim 104 (1993), 169-173. 322
Page 1 and 2:
THE ROLE OF THE LUKAN PARABLES IN T
Page 3 and 4:
Acknowledgements Even though writin
Page 5 and 6:
6-3. The Parables of The Lost Coin
Page 7 and 8:
Abbreviations AB Anchor Bible ABD D
Page 9 and 10:
SVTQ Saint Vladimir’s Theological
Page 11 and 12:
Chapter 1 Introduction 1. Research
Page 13 and 14:
the Lukan parables, examining the t
Page 15 and 16:
Chapter 2 A History of Research of
Page 17 and 18:
parables, the soliloquies function
Page 19 and 20:
links between the parables and thei
Page 21 and 22:
Peasant and The Oriental Versions.
Page 23 and 24:
Greg W. Forbes 59 sets out not only
Page 25 and 26:
Chapter 3 A Methodological basis fo
Page 27 and 28:
those of the evangelists. “There
Page 29 and 30:
estore their power and sense of dra
Page 31 and 32:
Secondly, irrespective of how the p
Page 33 and 34:
of the framing structure and in the
Page 35 and 36:
Part II An Analysis of the Lukan Pa
Page 37 and 38:
sever relations with the preceding
Page 39 and 40:
of neighbour, the lawyer would beli
Page 41 and 42:
the Samaritans clearly appears not
Page 43 and 44:
the kingdom breaks abruptly into on
Page 45 and 46:
2. The Friend at Midnight (11:5-8)
Page 47 and 48:
With respect to v. 8 there are thre
Page 49 and 50:
(the petitioner) The noun , there
Page 51 and 52:
although he knows that it is second
Page 53 and 54:
The rich man in the parable intends
Page 55 and 56:
the parable. V. 21 is a repetition
Page 57 and 58:
either pointing to the meaning of t
Page 59 and 60:
ear fruit (Lev 19:23), 14 whereas B
Page 61 and 62:
parable, namely the three years and
Page 63 and 64:
5. The Great Banquet (14: 15-24) 5-
Page 65 and 66:
symposia give the background for un
Page 67 and 68:
through Jesus’ ministry. Furtherm
Page 69 and 70:
ecause it is ready.’ People shoul
Page 71 and 72:
In addition to Kilgallen’s view,
Page 73 and 74:
and maintaining sociability and the
Page 75 and 76:
version in the Gospel of Truth may
Page 77 and 78:
shoulders may be commonplace from a
Page 79 and 80:
imagination and are unconvincing. I
Page 81 and 82:
6-3-1. The Analysis of the Parable
Page 83 and 84:
woman is simply compared to the ang
Page 85 and 86:
With respect to the authenticity of
Page 87 and 88:
and Scott contend that the practice
Page 89 and 90:
distance from them is not merely ge
Page 91 and 92:
20:12), as I have pointed out, the
Page 93 and 94:
iniquity, rather than seeking to fi
Page 95 and 96:
. 127 The father leaves the decisio
Page 97 and 98:
the younger son here represents the
Page 99 and 100:
giving too much to his children. 14
Page 101 and 102:
7. The Parable of the Unjust Stewar
Page 103 and 104:
simply the house. Moreover, it is m
Page 105 and 106:
kingdom of God, a new epoch has ope
Page 107 and 108:
might be an exception to the rule o
Page 109 and 110:
means to give the steward time for
Page 111 and 112:
contends Derrect, is that it is an
Page 113 and 114:
econsider and re-evaluate their und
Page 115 and 116:
prohibition of usury might have had
Page 117 and 118:
followers are strongly encouraged t
Page 119 and 120:
wealth faithfully, it is to express
Page 121 and 122:
here and now, not a revolutionary a
Page 123 and 124:
ministry. In addition, the correct
Page 125 and 126:
similarities between the Gallus and
Page 127 and 128:
Jewish story on the grounds of Deut
Page 129 and 130:
wealth. 27 At that time, this impor
Page 131 and 132:
imply that he remained unburied, 41
Page 133 and 134:
netherworld for his bad deeds which
Page 135 and 136:
of the preaching of the resurrectio
Page 137 and 138:
about religion or theology.” 74 E
Page 139 and 140:
9. The Judge and the Widow (18: 1-8
Page 141 and 142:
addition, such a formula also appea
Page 143 and 144:
The Old Testament taught the Israel
Page 145 and 146:
two court systems, for religious m
Page 147 and 148:
authoritative teacher. The adjectiv
Page 149 and 150:
however, no evidence to support his
Page 151 and 152:
interweaves the two points in the a
Page 153 and 154:
floating saying of Jesus, it comes
Page 155 and 156:
Josephus, the NT and rabbinic liter
Page 157 and 158:
they are portrayed as robbers, murd
Page 159 and 160:
collector on a par with swindlers,
Page 161 and 162:
eyes to heaven,” 59 “beating hi
Page 163 and 164:
humbles himself will be exalted”
Page 165 and 166:
subverts the expectation of the aud
Page 167 and 168:
Chapter 5 The Theological Themes of
Page 169 and 170:
Joachim Jeremais, New Testament The
Page 171 and 172:
the captives and recovering of sigh
Page 173 and 174:
preferentially opts for the poor li
Page 175 and 176:
marginalized, it is natural that he
Page 177 and 178:
Others link complete renunciation o
Page 179 and 180:
a symbolic function for possessions
Page 181 and 182:
possessions and give alms to the po
Page 183 and 184:
lessing prayer of the disciples bef
Page 185 and 186:
the Canticles, proclaims the fulfil
Page 187 and 188:
the Lord Jesus. Jesus’ prayer in
Page 189 and 190:
tells stories and composes prayers
Page 191 and 192:
4. Conversion Of the parables that
Page 193 and 194:
sources regarding conversion texts,
Page 195 and 196:
and behaviour required of people to
Page 197 and 198:
gives a promise to do fourfold rest
Page 199 and 200:
the crowd in Jerusalem and Agrippa.
Page 201 and 202:
formation. 28 Secondly, conversion
Page 203 and 204:
eligion. 37 However, Bailey fails t
Page 205 and 206:
comes to a conclusion that conversi
Page 207 and 208:
1-1. Lk 19:44 2 E.E. Ellis feels th
Page 209 and 210:
Linking 19:38a with the prefiguring
Page 211 and 212:
1-4. Lk 19:28 16 17 J. Székely agr
Page 213 and 214:
this context. It seems intended so
Page 215 and 216:
2. The Interpretational Approaches
Page 217 and 218:
main focus seems to be on reconcili
Page 219 and 220:
doing, he notes that Luke in partic
Page 221 and 222:
Luke made use of material available
Page 223 and 224:
which prevail in Hellenistic and bi
Page 225 and 226:
Jesus’ words and deeds have a fun
Page 227 and 228:
e) 11:14-36 e’) 17:11-37 Healing
Page 229 and 230:
arrangement that offer the Journey
Page 231 and 232:
truth.” 40 Rather than simply on
Page 233 and 234:
in the travel narrative Luke’s pu
Page 235 and 236:
number of cycles of the Writings (t
Page 237 and 238:
travel narrative, Luke integrates t
Page 239 and 240:
Promised Land. The Lukan exodus mot
Page 241 and 242:
3. Christological and Ecclesiologic
Page 243 and 244:
the Journey also requires total aba
Page 245 and 246:
ut also teaches that it is our task
Page 247 and 248:
eschatological crisis has arisen fr
Page 249 and 250:
the judge saying, “vindicate me a
Page 251 and 252:
presented as love and forgiveness.
Page 253 and 254:
officials would have had the compet
Page 255 and 256:
Luke’s readers would have been ab
Page 257 and 258:
the church through the activity of
Page 259 and 260:
Gentile believers who are heirs to
Page 261 and 262:
proclaiming its universal message,
Page 263 and 264:
Sterling mentions, to understand Ch
Page 265 and 266:
the new context of the Hellenistic
Page 267 and 268:
was modeled on that of Israel, and
Page 269 and 270:
defend him against the charges and
Page 271 and 272:
Stein, unlike Conzelmann’s conten
Page 273 and 274:
follows, I will explore the purpose
Page 275 and 276:
c) just as they were delivered to u
Page 277 and 278:
of Greek historiography, both in ge
Page 279 and 280: as a neutral force for various reas
Page 281 and 282: separate groups, since according to
Page 283 and 284: desired impact of his works on read
Page 285 and 286: traditional arrangement of the mate
Page 287 and 288: doctrinal correctness. 73 In any ev
Page 289 and 290: accepted because of their response
Page 291 and 292: Christians by means of this ethos o
Page 293 and 294: early Christians were divided, howe
Page 295 and 296: 2-2-2-1. Gentile Christians Many sc
Page 297 and 298: offer plausible causes concerning t
Page 299 and 300: understanding Luke’s view of the
Page 301 and 302: P. Esler feels that the primary con
Page 303 and 304: Luke seeks to reassure his readers
Page 305 and 306: Luke looks backwards on the Scriptu
Page 307 and 308: superficial and fickle in their res
Page 309 and 310: Paul’s sermons, God has raised Je
Page 311 and 312: 3. The Role of the Lukan Parables i
Page 313 and 314: instruction for the Christian life,
Page 315 and 316: oppressed, to proclaim the acceptab
Page 317 and 318: prayer, Christians must seek to kno
Page 319 and 320: Jerusalem. Jesus’ goal in Luke is
Page 321 and 322: problems, and that it is fairly har
Page 323 and 324: likely challenge the faith-life of
Page 325 and 326: Nations,” in Jesus and the Herita
Page 327 and 328: Bockmuehl, Markus, “Why not Let A
Page 329: Biblical Association of America, 19
Page 333 and 334: ——, “The Pharisee and the Pub
Page 335 and 336: University Press, 1980. Gerhardsson
Page 337 and 338: ——, “An Unfinished Story abou
Page 339 and 340: Johnson, L.T. “On Finding the Luk
Page 341 and 342: Lake, K. “Proselytes and God-Fear
Page 343 and 344: Matera, Frank J. “Jesus’ Journe
Page 345 and 346: Sheffield: Sheffield Academic Press
Page 347 and 348: Phillips, T.E. “Reading Recent Re
Page 349 and 350: Robert H. Stein, “The Genre of th
Page 351 and 352: Sherwin-White, A. N. Rome Society a
Page 353 and 354: of the Fig-Tree Pericope in Mark’
Page 355 and 356: Warden, Duane, “The Rich Man and
Page 357 and 358: Abstract For the most part, Lukan p
Page 359 and 360: Abstrak Die Lukas-gelykenisse is al
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