the role of the lukan parables in terms of the purpose of luke's gospel
the role of the lukan parables in terms of the purpose of luke's gospel the role of the lukan parables in terms of the purpose of luke's gospel
Bibliography Aalen, Sverre, “Revisiting the Rich and the Poor in 1 Enoch 92-105 and the Gospel According to Luke,” in SBL Seminar Papers 37. Vol. 2. Atlanta: Scholars Press, 1998, 579-605. ——, “St Luke’s Gospel and the Last Chapters of 1 Enoch,” NTS 13 (1967), 1-13. Abesamis, Carlos, “Good News to the Poor,” Concilium 198 (1988), 26-27. Abraham, M.V. “Good News to the Poor in Luke’s Gospel,” Bible Bhashyam 14 (1988), 65-77. Agnew, Francis H. “The Parables of Divine Compassion,” BibTod 27 (1989), 35-40. Alexander, L. “Ancient Book Production and the Circulation of the Gospels,” in The Gospels for All Christians: Rethinking the Gospel Audience, Richard Bauckham (ed.). Grand Rapids, MI: Eerdmans, 1998, 71-105. ——, The Preface to Luke’s Gospel: Literary Convention and Social Context in Luke 1:1-4 and Acts 1:1. SNTSMS 78. Cambridge: Cambridge University Press, 1993. Allison, D.C. “Jesus and the Covenant: A Response to E.P. Sanders,” JSNT 29 (1987), 57-78. ——, “Was There a Lukan Community?” IBS 10 (1988), 62-70. Amalorpavadass, D.S. “The Poor with no Voice and no Power,” Concilium 146 (1981), 51-52. Anderson, R.H. “Theophilus: A Proposal,” EvQ 69 (1997), 195-215. Arndt, W.F. The Gospel According to St Luke. St Louis: Concordia, 1956. Aune, D.E. Prophecy in Early Christianity and the Ancient Mediterranean World. Grand Rapids, Mich.: Eerdmans, 1983. ——, The New Testament in its Literary Environment. Philadelphia: Westminster Press, 1987. Aus, R.D. “Luke 15:11-32 and R. Eliezer Ben Hyrcanus’s Rise to Fame,” JBL 104 (1985), 443-469. ——, Weihnachtsgeschichte, Barmherziger Samariter, Verlorener Sohn. Studien zu ihrem jüdischen Hintergrund. Berlin: Institut Kirche und Judentum, 1988. Austin, J.L. How to Do Things with Words. Oxford: Clarendon Press, 1975. Austin, M.R. “The Hypocritical Son,” EvQ 57 (1985), 307-15. Baergen, Rene A. “Servant, manager or slave? Reading the parable of the rich man and his steward (Luke 16:1-8a) through the lens of ancient slavery,” Studies in Religion /Sciences Religieuses 35 (2006), 25-38. Bailey, J.N. ‘Repentance in Luke-Acts,’ PhD dissertation, The University of Notre Dame, 1993. Bailey, K.E. “Jacob and the Prodigal Son: A New Identity Story: A Comparison between the Parable of the Prodigal Son and Gen. 27-35,” Theological Review 18 (1997), 54-72. ——, “Psalm 23 and Luke 15: A Vision Expanded,” IBS 12 (1990), 54-71. ——, “The New Testament Job: The Parable of Lazarus and the Rich Man An Exercise in Middle Eastern New Testament Studies,” Theological Review 29 (2008), 12-30. ——, Finding the Lost: Cultural Keys to Luke 15. St. Louis: Concordia Publishing House, 1992. ——, Jacob and the Prodigal: A Study of the Parable of the Prodigal Son in the Light of the Saga of Jacob. Downers Grove: Illinois: InterVarsity, 2003. ——, Jesus Through Middle Eastern Eyes. Downers Grove: Inter Varsity Press, 2008. ——, Poet and Peasant: A Literary Cultural Approach to the Parables of Luke. Grand Rapids: Eerdmans, 1976. ——, Through Peasant Eyes: More Lucan Parables, Their Culture and Style. Grand Rapids: Eerdmans, 1980. Bakhtin, Mikhail, The Dialogic Imagination, Michael Holquist (ed.). Austin: University of Texas Press, 1981. Balch, David L. “… (Luke 1:3): To Write the Full History of God’s Receiving All 315
Nations,” in Jesus and the Heritage of Israel, Moessner, D.P. (ed.). Pennsylvania: Trinity Press International, 1999, 229-250. Balentine, Samuel E. Prayer in the Hebrew Bible: The Drama of Divine-Human Dialogue. Minneapolis: Fortress, 1993. Ball, Michael, “The Parables of the Unjust Steward and the Rich Man and Lazarus,” ExpTim 106 (1995), 329-330. Ballard, P.H. “Reasons for Refusing the Great Supper,” JTS 23 (1972), 341-350. Bammel, E. “, ” TDNT, VI, 888-915. Barrett, C.K. “The Third Gospel as a Preface to Acts?” in The Four Gospels 1992, F. van Segbroek et al. (eds.). II. (3 vols.; BETL, 100; FS Frans Neirynck; Leuven: Leuven University Press, 1992), 1451-1466. ——, A Critical and Exegetical Commentary on the Acts of the Apostles, I. ICC; Edinburgh: T &T Clark, 1994. ——, Luke the Historian in Recent Study. London: Epworth Press, 1961. Bartholomew, Craig G. and Holt, Robby, “Prayer in/and the Drama of Redemption in Luke: Prayer and Exegetical Performance,” in Reading Luke: Interpretation, Reflection, Formation, Craig G. Bartholomew, Joel B. Green, and Anthony C. Thiselton (eds.). Grand Rapids, Mich.: Zondervan, 2005, 350-375. Barton, Stephen C. “Can We Identify the Gospel Audiences?” in The Gospels for All Christians: Rethinking the Gospel Audience, Richard Bauckham (ed.). Grand Rapids, MI: Eerdmans, 1998, 173-194. ——, “Parables on God’s Love and Forgiveness (Luke 15:1-32),” in The Challenge of Jesus Parables, R.N. Longenecker (ed.). Grand Rapids, Michigan: Eerdmans Publishing, 2000, 199-216. ——, The Spirituality of the Gospels. London: SPCK, 1992. Batten, A. “Dishonour, Gender and the Parable of the Prodigal Son,” TJT 13 (1997), 187-200. Bauckham, Richard, (ed.), “For Whom Were the Gospels Written?” in The Gospels for All Christians: Rethinking the Gospel Audience. Grand Rapids, MI: Eerdmans, 1998, 9-48. ——, “The Rich Man and Lazarus: The Parable and The Parallels,” NTS 37 (1991), 225-246. ——, The Fate of the Dead: Studies on the Jewish and Christian Apocalypses. NovTSup 93, Leiden: Brill, 1998. ——, The Gospels for All Christians: Rethinking the Gospel Audience. Grand Rapids, MI: Eerdmans, 1998. Bauer, J.B. “ Luke 1,1” NovT 4 (1960), 263-266. Baum, A.B. ‘Lukas als Historiker der letzten Jesusreise,’ PhD dissertation, Kampen, 1993. Beavis, M.A. (ed.), “Joy in Heaven, Sorrow on Earth: Luke 15:10,” in The Lost Coin: Parables of Women, Work and Wisdom. Sheffield Academic Press, 2002, 39-45. ——, (ed.), “Making Up Stories: A Feminist Reading of the Parable of the Prodigal Son,” in The Lost Coin: Parables of Women, Work and Wisdom. Sheffield Academic Press, 2002, 98-123. ——, “Ancient Slavery as An Interpretive Context for the New Testament Servant Parables with Special Reference to the Unjust Steward (Luke 16:1-8),” JBL 111 (1992), 37-54. ——, “Expecting Nothing in Return: Luke’s Picture of the Marginalized,” Int 48 (1994), 357-368. ——, “Parable and Fable,” CBQ 52 (1990), 473-498. ——, “The Foolish Landowner (Luke 12:16b-20),” in Jesus and His Parables, V. George Shillington (ed.). Edinburgh: T & T. Clark, 1997, 55-68. ——, “The Power of Jesus’ Parables: Were They Polemical or Irenic?,” JSNT 82 (2001), 3-30. Beck, B.E. Christian Character in the Gospel of Luke. London: Epworth Press, 1989. Behm, J. ‘, ’, TDNT, IV, 975-1008. 316
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Nations,” <strong>in</strong> Jesus and <strong>the</strong> Heritage <strong>of</strong> Israel, Moessner, D.P. (ed.). Pennsylvania: Tr<strong>in</strong>ity Press<br />
International, 1999, 229-250.<br />
Balent<strong>in</strong>e, Samuel E. Prayer <strong>in</strong> <strong>the</strong> Hebrew Bible: The Drama <strong>of</strong> Div<strong>in</strong>e-Human Dialogue.<br />
M<strong>in</strong>neapolis: Fortress, 1993.<br />
Ball, Michael, “The Parables <strong>of</strong> <strong>the</strong> Unjust Steward and <strong>the</strong> Rich Man and Lazarus,” ExpTim 106<br />
(1995), 329-330.<br />
Ballard, P.H. “Reasons for Refus<strong>in</strong>g <strong>the</strong> Great Supper,” JTS 23 (1972), 341-350.<br />
Bammel, E. “, ” TDNT, VI, 888-915.<br />
Barrett, C.K. “The Third Gospel as a Preface to Acts?” <strong>in</strong> The Four Gospels 1992, F. van Segbroek et<br />
al. (eds.). II. (3 vols.; BETL, 100; FS Frans Neirynck; Leuven: Leuven University Press, 1992),<br />
1451-1466.<br />
——, A Critical and Exegetical Commentary on <strong>the</strong> Acts <strong>of</strong> <strong>the</strong> Apostles, I. ICC; Ed<strong>in</strong>burgh: T &T<br />
Clark, 1994.<br />
——, Luke <strong>the</strong> Historian <strong>in</strong> Recent Study. London: Epworth Press, 1961.<br />
Bartholomew, Craig G. and Holt, Robby, “Prayer <strong>in</strong>/and <strong>the</strong> Drama <strong>of</strong> Redemption <strong>in</strong> Luke: Prayer<br />
and Exegetical Performance,” <strong>in</strong> Read<strong>in</strong>g Luke: Interpretation, Reflection, Formation, Craig G.<br />
Bartholomew, Joel B. Green, and Anthony C. Thiselton (eds.). Grand Rapids, Mich.: Zondervan,<br />
2005, 350-375.<br />
Barton, Stephen C. “Can We Identify <strong>the</strong> Gospel Audiences?” <strong>in</strong> The Gospels for All Christians:<br />
Reth<strong>in</strong>k<strong>in</strong>g <strong>the</strong> Gospel Audience, Richard Bauckham (ed.). Grand Rapids, MI: Eerdmans, 1998,<br />
173-194.<br />
——, “Parables on God’s Love and Forgiveness (Luke 15:1-32),” <strong>in</strong> The Challenge <strong>of</strong> Jesus Parables,<br />
R.N. Longenecker (ed.). Grand Rapids, Michigan: Eerdmans Publish<strong>in</strong>g, 2000, 199-216.<br />
——, The Spirituality <strong>of</strong> <strong>the</strong> Gospels. London: SPCK, 1992.<br />
Batten, A. “Dishonour, Gender and <strong>the</strong> Parable <strong>of</strong> <strong>the</strong> Prodigal Son,” TJT 13 (1997), 187-200.<br />
Bauckham, Richard, (ed.), “For Whom Were <strong>the</strong> Gospels Written?” <strong>in</strong> The Gospels for All Christians:<br />
Reth<strong>in</strong>k<strong>in</strong>g <strong>the</strong> Gospel Audience. Grand Rapids, MI: Eerdmans, 1998, 9-48.<br />
——, “The Rich Man and Lazarus: The Parable and The Parallels,” NTS 37 (1991), 225-246.<br />
——, The Fate <strong>of</strong> <strong>the</strong> Dead: Studies on <strong>the</strong> Jewish and Christian Apocalypses. NovTSup 93, Leiden:<br />
Brill, 1998.<br />
——, The Gospels for All Christians: Reth<strong>in</strong>k<strong>in</strong>g <strong>the</strong> Gospel Audience. Grand Rapids, MI: Eerdmans,<br />
1998.<br />
Bauer, J.B. “ Luke 1,1” NovT 4 (1960), 263-266.<br />
Baum, A.B. ‘Lukas als Historiker der letzten Jesusreise,’ PhD dissertation, Kampen, 1993.<br />
Beavis, M.A. (ed.), “Joy <strong>in</strong> Heaven, Sorrow on Earth: Luke 15:10,” <strong>in</strong> The Lost Co<strong>in</strong>: Parables <strong>of</strong><br />
Women, Work and Wisdom. Sheffield Academic Press, 2002, 39-45.<br />
——, (ed.), “Mak<strong>in</strong>g Up Stories: A Fem<strong>in</strong>ist Read<strong>in</strong>g <strong>of</strong> <strong>the</strong> Parable <strong>of</strong> <strong>the</strong> Prodigal Son,” <strong>in</strong> The Lost<br />
Co<strong>in</strong>: Parables <strong>of</strong> Women, Work and Wisdom. Sheffield Academic Press, 2002, 98-123.<br />
——, “Ancient Slavery as An Interpretive Context for <strong>the</strong> New Testament Servant Parables with<br />
Special Reference to <strong>the</strong> Unjust Steward (Luke 16:1-8),” JBL 111 (1992), 37-54.<br />
——, “Expect<strong>in</strong>g Noth<strong>in</strong>g <strong>in</strong> Return: Luke’s Picture <strong>of</strong> <strong>the</strong> Marg<strong>in</strong>alized,” Int 48 (1994), 357-368.<br />
——, “Parable and Fable,” CBQ 52 (1990), 473-498.<br />
——, “The Foolish Landowner (Luke 12:16b-20),” <strong>in</strong> Jesus and His Parables, V. George Shill<strong>in</strong>gton<br />
(ed.). Ed<strong>in</strong>burgh: T & T. Clark, 1997, 55-68.<br />
——, “The Power <strong>of</strong> Jesus’ Parables: Were They Polemical or Irenic?,” JSNT 82 (2001), 3-30.<br />
Beck, B.E. Christian Character <strong>in</strong> <strong>the</strong> Gospel <strong>of</strong> Luke. London: Epworth Press, 1989.<br />
Behm, J. ‘, ’, TDNT, IV, 975-1008.<br />
316