the role of the lukan parables in terms of the purpose of luke's gospel
the role of the lukan parables in terms of the purpose of luke's gospel the role of the lukan parables in terms of the purpose of luke's gospel
in spite of any opposition to the purpose, is certainly accomplished under His initiative. To sum up, Luke strives to convey to his readers reassurance of the gospel in a mould of God’s plan of salvation. 301
3. The Role of the Lukan Parables in the Purpose of Luke’s Gospel Here, I will examine the role of the Lukan parables in God’s redemptive purpose, since Luke strives to convey to his readers reassurance of the gospel in a presentation of God’s plan of salvation. God’s plan of salvation toward a Christian includes newly-changed life in the whole realm of one’s life in accordance with Jesus’ life and teaching. Therefore, when Christians live up to Jesus’ teaching of the Christians life minutely presented in the Lukan parables, it is in congruence with God’s redemptive purpose. What is more, the Christian life concretely presented in the Lukan parables serves to accomplish God’s saving purpose. In what follows, I will show that the Lukan parables as perspectives on the Christian life serve to accomplish God’s saving aim, which, as has been established above, is the purpose of Luke. 3-1. The Role of the Lukan parables as one facet of embodying God’s redemptive purpose In Luke’s wider depiction of God’s purpose, the establishment and actualization of God’s redemptive purpose emerge obviously in Jesus’ ministries, in his life, death, and exaltation, as well as in his followers’ commissioned ministries. God’s saving aim is also established and materialized clearly in the faith-life of His redeemed people. The pivotal characteristic of God’s salvation agenda, which is embodied in the faith-life of Christians, involves the totality of their newly-changed lives, in accordance with Jesus’ life and teaching. In this way, by means of parables unique to him, Luke strives to convey to his readers that God’s redemptive purpose in the Christian life is necessarily accompanied by a completely changed life, in relationship to God religiously, to possessions economically, and to neighbours socially. Firstly, the relationship of Christians with neighbours is presented as love and forgiveness in the Parable of the Good Samaritan (10:25-37), the Parable of the Prodigal Son (15:11-32) and the Pharisee and the Tax-Collentor (18:9-14). Luke gives prominent position to the need to love and forgive all people. Christians should love and forgive their neighbours, including enemies and sinners. It is the right attitude that all Christians should have towards their neighbours. Secondly, it is taught that Christians should use their own material possessions properly which are entrusted to them for the service of God and the poor, in the Rich Fool (12:13-21), the parable of the Unjust Steward (16:1-13), and the Rich man and Lazarus (16:19-31). The Lukan Jesus repeatedly warns against the danger of attachment to riches as an obstacle to discipleship, and calls for the positive use of wealth, especially in the form of giving alms to 302
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- Page 275 and 276: c) just as they were delivered to u
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- Page 323 and 324: likely challenge the faith-life of
- Page 325 and 326: Nations,” in Jesus and the Herita
- Page 327 and 328: Bockmuehl, Markus, “Why not Let A
- Page 329 and 330: Biblical Association of America, 19
- Page 331 and 332: ——, “The Delineation of the L
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- Page 335 and 336: University Press, 1980. Gerhardsson
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- Page 339 and 340: Johnson, L.T. “On Finding the Luk
- Page 341 and 342: Lake, K. “Proselytes and God-Fear
- Page 343 and 344: Matera, Frank J. “Jesus’ Journe
- Page 345 and 346: Sheffield: Sheffield Academic Press
- Page 347 and 348: Phillips, T.E. “Reading Recent Re
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3. The Role <strong>of</strong> <strong>the</strong> Lukan Parables <strong>in</strong> <strong>the</strong> Purpose <strong>of</strong> Luke’s Gospel<br />
Here, I will exam<strong>in</strong>e <strong>the</strong> <strong>role</strong> <strong>of</strong> <strong>the</strong> Lukan <strong>parables</strong> <strong>in</strong> God’s redemptive <strong>purpose</strong>, s<strong>in</strong>ce Luke<br />
strives to convey to his readers reassurance <strong>of</strong> <strong>the</strong> <strong>gospel</strong> <strong>in</strong> a presentation <strong>of</strong> God’s plan <strong>of</strong><br />
salvation. God’s plan <strong>of</strong> salvation toward a Christian <strong>in</strong>cludes newly-changed life <strong>in</strong> <strong>the</strong><br />
whole realm <strong>of</strong> one’s life <strong>in</strong> accordance with Jesus’ life and teach<strong>in</strong>g.<br />
Therefore, when Christians live up to Jesus’ teach<strong>in</strong>g <strong>of</strong> <strong>the</strong> Christians life m<strong>in</strong>utely<br />
presented <strong>in</strong> <strong>the</strong> Lukan <strong>parables</strong>, it is <strong>in</strong> congruence with God’s redemptive <strong>purpose</strong>. What is<br />
more, <strong>the</strong> Christian life concretely presented <strong>in</strong> <strong>the</strong> Lukan <strong>parables</strong> serves to accomplish<br />
God’s sav<strong>in</strong>g <strong>purpose</strong>. In what follows, I will show that <strong>the</strong> Lukan <strong>parables</strong> as perspectives on<br />
<strong>the</strong> Christian life serve to accomplish God’s sav<strong>in</strong>g aim, which, as has been established above,<br />
is <strong>the</strong> <strong>purpose</strong> <strong>of</strong> Luke.<br />
3-1. The Role <strong>of</strong> <strong>the</strong> Lukan <strong>parables</strong> as one facet <strong>of</strong> embody<strong>in</strong>g God’s redemptive <strong>purpose</strong><br />
In Luke’s wider depiction <strong>of</strong> God’s <strong>purpose</strong>, <strong>the</strong> establishment and actualization <strong>of</strong> God’s<br />
redemptive <strong>purpose</strong> emerge obviously <strong>in</strong> Jesus’ m<strong>in</strong>istries, <strong>in</strong> his life, death, and exaltation, as<br />
well as <strong>in</strong> his followers’ commissioned m<strong>in</strong>istries. God’s sav<strong>in</strong>g aim is also established and<br />
materialized clearly <strong>in</strong> <strong>the</strong> faith-life <strong>of</strong> His redeemed people. The pivotal characteristic <strong>of</strong><br />
God’s salvation agenda, which is embodied <strong>in</strong> <strong>the</strong> faith-life <strong>of</strong> Christians, <strong>in</strong>volves <strong>the</strong> totality<br />
<strong>of</strong> <strong>the</strong>ir newly-changed lives, <strong>in</strong> accordance with Jesus’ life and teach<strong>in</strong>g. In this way, by<br />
means <strong>of</strong> <strong>parables</strong> unique to him, Luke strives to convey to his readers that God’s redemptive<br />
<strong>purpose</strong> <strong>in</strong> <strong>the</strong> Christian life is necessarily accompanied by a completely changed life, <strong>in</strong><br />
relationship to God religiously, to possessions economically, and to neighbours socially.<br />
Firstly, <strong>the</strong> relationship <strong>of</strong> Christians with neighbours is presented as love and forgiveness<br />
<strong>in</strong> <strong>the</strong> Parable <strong>of</strong> <strong>the</strong> Good Samaritan (10:25-37), <strong>the</strong> Parable <strong>of</strong> <strong>the</strong> Prodigal Son (15:11-32)<br />
and <strong>the</strong> Pharisee and <strong>the</strong> Tax-Collentor (18:9-14). Luke gives prom<strong>in</strong>ent position to <strong>the</strong> need<br />
to love and forgive all people. Christians should love and forgive <strong>the</strong>ir neighbours, <strong>in</strong>clud<strong>in</strong>g<br />
enemies and s<strong>in</strong>ners. It is <strong>the</strong> right attitude that all Christians should have towards <strong>the</strong>ir<br />
neighbours.<br />
Secondly, it is taught that Christians should use <strong>the</strong>ir own material possessions properly<br />
which are entrusted to <strong>the</strong>m for <strong>the</strong> service <strong>of</strong> God and <strong>the</strong> poor, <strong>in</strong> <strong>the</strong> Rich Fool (12:13-21),<br />
<strong>the</strong> parable <strong>of</strong> <strong>the</strong> Unjust Steward (16:1-13), and <strong>the</strong> Rich man and Lazarus (16:19-31). The<br />
Lukan Jesus repeatedly warns aga<strong>in</strong>st <strong>the</strong> danger <strong>of</strong> attachment to riches as an obstacle to<br />
discipleship, and calls for <strong>the</strong> positive use <strong>of</strong> wealth, especially <strong>in</strong> <strong>the</strong> form <strong>of</strong> giv<strong>in</strong>g alms to<br />
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