the role of the lukan parables in terms of the purpose of luke's gospel

Joachim Jeremais, New Testament Theology: The Proclamation of Jesus, vol. 1 (London: SCM Press Ltd, 1971);
T. Hoyt, ‘The Poor in Luke-Acts,’ (PhD dissertation, Duke University, 1975); L.T. Johnson, The Literary
Function of Possessions in Luke-Acts (SBLDS 39, Missoula, Montana: Scholars, 1977); idem, Sharing
Possessions: Mandate and Symbol of Faith (Philadelphia: Fortress, 1981); J. Dupont, “The Poor and Poverty in
the Gospels and Acts,” in Gospel Poverty: Essays in Biblical Theology (Chicago: Franciscan Herald, 1977), 25-
52; R.J. Karris, “Poor and Rich: The Lukan Sitz im Leben,” in ed., C.H. Talbert, Perspectives on Luke-Acts,
112-25; D.L. Mealand, Poverty and Expectation in the Gospels (London: SPCK, 1980); Walter E. Pilgrim, Good
News to the Poor: Wealth and Poverty in Luke-Acts (Minneapolis: Augsburg Publishing House, 1981); David P.
Seccombe, Possessions and the Poor in Luke-Acts (SNTU, 6; Linz: A. Fuchs, 1982); R.F. O’Toole, The Unity of
Luke’s Theology: An Analysis of Luke-Acts, GNS 9 (Wilmington, Delaware: Michael Glazier, 1984), 129-35;
Gary T. Meadors, “The “Poor” In The Beatitudes of Matthew and Luke,” Grace Theological Journal 6.2 (1985),
305-14; L. Schottroff and W. Stegemann, Jesus and the Hope of the Poor (New York: Orbis Books, 1986);
Philip Francis Esler, Community and gospel in Luke-Acts: The social and political motivation of Lucan theology,
164-200; J.S. Pobee, Who Are the Poor? The Beatitudes as a Call to Community, RBS 32 (Geneva: WCC, 1987);
T.E. Schmidt, Hostility to Wealth in the Synoptic Gospels, JSNTSS 15(Sheffield: JSOT, 1987), 135-62; Carlos
Abesamis, “Good News to the Poor,” Concilium 198 (1988), 26-27; T. D’Sa, “The Salvation of the Rich in the
Gospel of Luke,” Vidyajyoti 52 (1988), 170-80; M.V. Abraham, “Good News to the Poor in Luke’s Gospel,”
Bible Bhashyam 14 (1988), 65-77; Christian L. Mhagama, “God does the Unexpected: Luke 1:38-55,”
International Review of Mission 77 (1988), 208-12, here 210; W. Heard, “Luke’s Attitude toward the Rich and
the Poor,” TJ 9 (1988), 47-80; J. L. González, Faith and Wealth: A History of Early Christian Ideas on the
Origin, Significance, and Use of Money (San Francisco: Harper & Row, 1990), 78-86; Halvor Moxnes, “Patron-
Client Relations and the New Community in Luke-Acts,” in ed., Jerome H. Neyrey, The Social World of Luke-
Acts (Peabody: Hendrickson Publishers, 1991), 257-258; idem, “The Social Context of Luke’s Community,” Int
48 (1994), 379-389; Jane Schaberg, “Luke,” in ed., Carol A. Newsom and Sharon H. Ringe, The Women’s Bible
Commentary (Westminster: John Knox Press, 1992), 257-92; P.H. Davids, “Poverty and Wealth,” in ed., J.B.
Green and S. McKnight, Dictionary of Jesus and the Gospels (Downers Grove, Illinois: InterVarsity, 1992),
701-10; Mel Shoemaker, “Good News to the Poor in Luke’s Gospel,” Wesleyan Theological Journal 27 (1992),
181-205; J. David Pleins and Thomas D. Hanks, “Poor, Poverty.” ABD, 5, 403-424; Mary Ann Beavis,
“Expecting Nothing in Return: Luke’s Picture of the Marginalized,” Int 48 (1994), 357-68; Michael Prior, Jesus:
The Liberator: Nazareth Liberation Theology (Luke 4:16-30) (Sheffield: Sheffield Academic Press, 1995);
Rosemary Radford Ruether, “The Crisis of Liberation Theology: Does God Opt for the Poor?” in ed., Douglas
John Hall & Rosemary Radford Ruether, God and the Nations (Minneapolis: Fortress Press, 1995), 93-104; M.L.
Strauss, The Davidic Messiah in Luke-Acts: The Promise and its Fulfillment in Lukan Christology (Sheffield:
Sheffield Academic Press, 1995); Samuel Pagán, “Poor and Poverty: Social Distance and Bible Translation,”
Semeia 76 (1996), 69-79; S. John Roth, The Blind, the Lame and the Poor: Character Types in Luke-Acts
(Sheffield: Sheffield Academic Press, 1997); J. Jeyaseelan Kanagaraj, “Good News to the Poor in the New
Testament,” in ed., Sebastian C.H. Kim and Krickwin C. Marak, Good News to the Poor: The Challenge to the
Church (ISPCK, 1998), 40; P. Hertig, “The Jubilee Mission of Jesus in the Gospel of Luke: Reversals of
Fortunes,” Missiology: An International Review 26 (1998), 167-79; Patrick J. Hartin, “Poor,” in ed., David Noel
Freedman, Allen C. Myers and Astrid B. Beck, Eerdmans Dictionary of the Bible (Grand Rapids, MI: Eerdmans,
2000),1070-71; A.S. Moreau, “Poor, Poverty.” in ed., Walter A. Elwell, Evangelical Dictionary of Theology
(Grand Rapids, MI: Baker Academic, 2001), 932-33; Casey, Shaun, John Crossin, Eric H. Crump, A. Katherine
Grieb, Beverly Mitchell, and Ann K. Riggs, Love for the Poor and the Church’s Witness to It. For the National
Council of the Churches of Christ in the USA (Friendship Press, 2005); Frank, Thielman, Theology of the New
Testament (Grand Rapids: Zondervan, 2005), 135-49; John T. Squires, “The Gospel according to Luke,” in ed.,
Stephen C. Barton, The Gospels (Cambridge: Cambridge University Press, 2006), 158-81, especially 171-78;
Eben Scheffler, “Compassionate action: living according to Luke’s gospel,” in ed., Jan G. van der Watt, Identity,
Ethics, and Ethos in the New Testament (Berlin: Walter de Gruyter GmbH & Co, 2006),77-106; Gert J. Steyn,
“Driven by conviction and attitude! Ethics in the Acts of the Apostles,” in ed., Jan G. van der Watt, Identity,
Ethics, and Ethos in the New Testament (Berlin: Walter de Gruyter GmbH & Co, 2006), 135-63; Richard A.
Burridge, Imitating Jesus: An Inclusive Approach to New Testament Ethics (Grand Rapids: Eerdmans, 2007),
160