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american political poetry in the 21st century - STIBA Malang

american political poetry in the 21st century - STIBA Malang

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56 AMERICAN POLITICAL POETRY<br />

“The True Import” was written as “a protest aga<strong>in</strong>st [any] attitude”<br />

(Giovanni 374) that puts a premium on dy<strong>in</strong>g for civil rights, as <strong>in</strong><br />

<strong>the</strong>se l<strong>in</strong>es: “We a<strong>in</strong>’t got to prove we can die / We got to prove we<br />

can kill.” Accord<strong>in</strong>g to <strong>the</strong> poem’s speaker, her audience must learn<br />

“to kill WHITE for BLACK.” For many <strong>in</strong> <strong>the</strong> Civil Rights<br />

Movement <strong>in</strong> <strong>the</strong> 1960s, compromise was not an option. 13 Malcolm<br />

X’s famous declaration “By any means necessary” is <strong>the</strong> implied<br />

framework for many of Giovanni’s 1968 poems, <strong>in</strong>clud<strong>in</strong>g “The True<br />

Import.” But to reiterate, it is not this attitude that makes <strong>the</strong> poem<br />

less successful than <strong>the</strong> follow<strong>in</strong>g Giovanni poem; <strong>the</strong> poem’s very<br />

<strong>in</strong>sistence on direct action makes it <strong>in</strong>capable of discrim<strong>in</strong>at<strong>in</strong>g<br />

between action aga<strong>in</strong>st oppressive white <strong>in</strong>stitutions and action<br />

aga<strong>in</strong>st white people <strong>in</strong> general.<br />

Phillip Brian Harper has shown that “The True Import”<br />

“expose(s) <strong>the</strong> logic of <strong>the</strong> Black Arts ethic that governs work from<br />

<strong>the</strong> movement generally” <strong>in</strong> its use of <strong>the</strong> second-person pronoun and<br />

<strong>in</strong> its complex address to two audiences—one black and one white<br />

(240, 247). But Giovanni’s “My Poem” (The Collected Poetry 86–87),<br />

from Black Judgment, is a better example of authoritative agency even<br />

if it is less confrontational than “The True Import” and less representative<br />

of <strong>the</strong> Black Arts Movement. If <strong>the</strong> speaker’s voice <strong>in</strong> “The True<br />

Import” sounds like an <strong>in</strong>sistent but <strong>in</strong>secure bully peer-pressur<strong>in</strong>g<br />

her friends to act, <strong>the</strong> speaker of “My Poem” is a confident, conv<strong>in</strong>c<strong>in</strong>g<br />

revolutionary proclaim<strong>in</strong>g an <strong>in</strong>spir<strong>in</strong>g belief <strong>in</strong> her cause. The<br />

repetition, orality, and fundamentally oppositional character rema<strong>in</strong><br />

but largely absent is <strong>the</strong> assaultive voice. As such, <strong>the</strong> first-person s<strong>in</strong>gular<br />

speaker plays a major role <strong>in</strong> “My Poem,” unlike <strong>in</strong> “The True<br />

Import,” which conta<strong>in</strong>s not a s<strong>in</strong>gle “I.” Here is <strong>the</strong> first stanza:<br />

i am 25 years old<br />

black female poet<br />

wrote a poem ask<strong>in</strong>g<br />

nigger can you kill<br />

if <strong>the</strong>y kill me<br />

it won’t stop<br />

<strong>the</strong> revolution<br />

It is important that <strong>the</strong> speaker names herself and asserts her identity<br />

immediately; <strong>the</strong> lowercase “i” rema<strong>in</strong>s so throughout <strong>the</strong> poem, a<br />

technique that suggests <strong>the</strong> speaker’s identity is secondary to <strong>the</strong> revolution,<br />

to black lives <strong>in</strong> general. The poem ga<strong>in</strong>s a large part of its<br />

<strong>political</strong> vibrancy from <strong>the</strong> strategy of selflessness, itself a vital element

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