american political poetry in the 21st century - STIBA Malang
american political poetry in the 21st century - STIBA Malang
american political poetry in the 21st century - STIBA Malang
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CHAPTER 1<br />
Embodied Agency<br />
Introduction<br />
In his book about globalization, capitalism, and <strong>the</strong> failure of<br />
develop<strong>in</strong>g countries to <strong>in</strong>tegrate <strong>the</strong> extralegal poor <strong>in</strong>to <strong>the</strong>ir<br />
economic and legal structures, Peruvian economist Hernando de Soto<br />
expla<strong>in</strong>s a legal <strong>the</strong>ory that responds to <strong>the</strong> ways that people organize<br />
<strong>the</strong>ir lives outside of <strong>the</strong> law. He writes, “It is ‘experience’ that gives<br />
life to <strong>the</strong> law demonstrat<strong>in</strong>g . . . that <strong>the</strong> law must be compatible<br />
with how people actually arrange <strong>the</strong>ir lives. The way law stays alive is<br />
by keep<strong>in</strong>g <strong>in</strong> touch with social contracts pieced toge<strong>the</strong>r among real<br />
people on <strong>the</strong> ground” (108). I beg<strong>in</strong> this chapter with de Soto<br />
because of his words’ strik<strong>in</strong>g parallels with <strong>the</strong> modus operandi of <strong>the</strong><br />
poems of embodied agency. One need only substitute “<strong>poetry</strong>” for<br />
“<strong>the</strong> law” to make de Soto’s claim about on-<strong>the</strong>-ground experience a<br />
perfect gateway <strong>in</strong>to <strong>the</strong> <strong>poetry</strong> of this chapter. The poems I discuss<br />
demand that we see that experience “gives life” to <strong>poetry</strong>. Poetry,<br />
moreover, “must be compatible with how people actually arrange<br />
<strong>the</strong>ir lives.” Most dramatically, <strong>poetry</strong> “stays alive” by “keep<strong>in</strong>g <strong>in</strong><br />
touch” with <strong>the</strong> dynamic, confus<strong>in</strong>g, and sometimes horrify<strong>in</strong>g ways<br />
that “real people on <strong>the</strong> ground” experience <strong>the</strong> world. Poetry, for <strong>the</strong><br />
poets of this chapter, is not only about imag<strong>in</strong>ation and creativity, nor<br />
is it a calculated retreat from <strong>the</strong> empirical world. It is an engagement<br />
with lived experiences, <strong>the</strong>ir own and that of o<strong>the</strong>r people and <strong>the</strong><br />
communities to which <strong>the</strong>y belong (and to which <strong>the</strong>y imag<strong>in</strong>e <strong>the</strong>y<br />
belong). Poetry is <strong>political</strong>, <strong>the</strong>se poems <strong>in</strong>sist, when it “keeps <strong>in</strong><br />
touch” with experience; <strong>poetry</strong>, like “<strong>the</strong> law” for de Soto, works best<br />
when it is organic, when it responds to <strong>the</strong> ways that people live <strong>the</strong>ir<br />
lives <strong>in</strong> <strong>the</strong> world, to <strong>the</strong>ir needs, and to <strong>the</strong>ir experiences.<br />
I want to return briefly to <strong>the</strong> work<strong>in</strong>g def<strong>in</strong>ition of experience<br />
I advanced <strong>in</strong> this book’s <strong>in</strong>troduction. As I stated <strong>the</strong>re, <strong>the</strong> poems <strong>in</strong><br />
chapter 1 portray <strong>the</strong> lived experiences of quasi-historical actors, of