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american political poetry in the 21st century - STIBA Malang

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16 AMERICAN POLITICAL POETRY<br />

and its audiences. Hip-hop can literally br<strong>in</strong>g its listeners to new<br />

knowledge and ideas and to ignored historical figures. Of course,<br />

some hip-hop can potentially have a negative impact on impressionable<br />

youth too. In junior high and <strong>in</strong> high school everyth<strong>in</strong>g I learned<br />

about African American history, <strong>the</strong> Civil Rights Movement, and radical<br />

movements of <strong>the</strong> 1960s came from listen<strong>in</strong>g to hip-hop. Because<br />

I was not learn<strong>in</strong>g about <strong>the</strong>m <strong>in</strong> history classes, <strong>the</strong>se glimpses of a<br />

broader American history were, I see now, crucial <strong>in</strong> form<strong>in</strong>g my views<br />

about <strong>the</strong> world and my <strong>in</strong>terests as a poet, scholar, and teacher.<br />

Listen<strong>in</strong>g to artists such as Boogie Down Productions, Just-Ice,<br />

X Clan, Public Enemy, Brand Nubian, Paris, Pete Rock and<br />

C.L. Smooth, and Poor Righteous Teachers—some when I was as<br />

young as twelve years old—had an immeasurable impact on my sense<br />

of justice and my desire to learn about cultural and <strong>political</strong> figures<br />

rarely mentioned <strong>in</strong> school. MC Slug of <strong>the</strong> rap group Atmosphere<br />

sums up <strong>the</strong>se <strong>in</strong>fluences, both positive and negative: “as a child hiphop<br />

made me read books / and hip-hop made me want to be a<br />

crook / and hip-hop gave me <strong>the</strong> way and someth<strong>in</strong>g to say” (“Party<br />

for <strong>the</strong> Fight to Write” Lucy Ford 1998). In contrast, I did not beg<strong>in</strong><br />

read<strong>in</strong>g <strong>poetry</strong> seriously until college when hip-hop had already<br />

staked its claim on my consciousness, a situation I believe is true for<br />

many twenty-someth<strong>in</strong>gs and college students over <strong>the</strong> last decade.<br />

Political Poetry and<br />

Poetic Form<br />

Interiority may be a potential impediment to poets speak<strong>in</strong>g to<br />

socio<strong>political</strong> conditions; however, poetic form is often wrongly<br />

considered a yoke that must be rejected <strong>in</strong> order to write <strong>political</strong>ly<br />

engaged verse. While <strong>the</strong> common perception styles an easy correlation<br />

between form and <strong>political</strong> motivation—metrical voice is conservative,<br />

free verse is <strong>political</strong>ly progressive—this understand<strong>in</strong>g is <strong>in</strong>accurate.<br />

Both Shetley and Blas<strong>in</strong>g po<strong>in</strong>t out that poetic form and <strong>political</strong> values<br />

do not always align neatly. Blas<strong>in</strong>g writes that “techniques serve<br />

<strong>political</strong> ra<strong>the</strong>r than revelatory functions . . . without any <strong>in</strong>herent<br />

authority” (10). A specific poetic strategy can be contestatory or <strong>political</strong>ly<br />

hegemonic. “Mak<strong>in</strong>g it new” is many decades past, and free<br />

verse is <strong>the</strong> norm and, some would argue, <strong>political</strong>ly neutralized. In<br />

<strong>the</strong> 1960s poets such as K<strong>in</strong>nell, Bly, Rich, Merw<strong>in</strong>, James Wright,<br />

Philip Lev<strong>in</strong>e, and Donald Hall began writ<strong>in</strong>g free verse partly <strong>in</strong><br />

response to <strong>the</strong> <strong>political</strong> climate and partly <strong>in</strong> rejection of New<br />

Criticism, formalism, and <strong>the</strong>ir tra<strong>in</strong><strong>in</strong>g <strong>in</strong> <strong>the</strong>m, but <strong>the</strong>y often did so

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