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american political poetry in the 21st century - STIBA Malang

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Notes<br />

Introduction: Political Poetry<br />

<strong>in</strong> <strong>the</strong> United States<br />

1. I use “rap” and “hip-hop” <strong>in</strong>terchangeably <strong>in</strong> this book. I usually prefer<br />

<strong>the</strong> term “hip-hop” because I see it as more <strong>in</strong>clusive and encompass<strong>in</strong>g.<br />

Most critics use <strong>the</strong> terms <strong>in</strong>terchangeably, as do most <strong>in</strong> <strong>the</strong> culture.<br />

Some artists, though, see rap as a style of music, hip-hop as <strong>the</strong> larger<br />

culture of which rap is a part. KRS-One, for <strong>in</strong>stance, draws a dist<strong>in</strong>ction<br />

between rap “as someth<strong>in</strong>g you do” and hip-hop as “someth<strong>in</strong>g<br />

you live,” <strong>in</strong> o<strong>the</strong>r words a culture. Hip-hop culture <strong>in</strong>cludes four basic<br />

elements—rapp<strong>in</strong>g, dj’<strong>in</strong>g, graffiti writ<strong>in</strong>g, and breakdanc<strong>in</strong>g. See <strong>the</strong><br />

l<strong>in</strong>er notes to KRS-One: A Retrospective. I also use <strong>the</strong> terms “rapper,”<br />

“MC,” and “hip-hop artist” <strong>in</strong>terchangeably.<br />

2. It should be noted that Walt Whitman’s understand<strong>in</strong>g of <strong>the</strong> poet’s public<br />

role as people’s representative <strong>in</strong>fluenced many of <strong>the</strong>se Lat<strong>in</strong> American<br />

poets, even if <strong>in</strong>directly. In “Song of Myself,” he writes, “It is you talk<strong>in</strong>g<br />

just as much myself ...I act as <strong>the</strong> tongue of you, / It was tied <strong>in</strong> your<br />

mouth . . . <strong>in</strong> m<strong>in</strong>e it beg<strong>in</strong>s to be loosened” (l<strong>in</strong>es 1244–1245). For an<br />

analysis of Whitman’s debatable <strong>in</strong>fluence on Lat<strong>in</strong> American poets, see<br />

Enrico Mario Santí’s “The Accidental Tourist: Walt Whitman <strong>in</strong> Lat<strong>in</strong><br />

America” <strong>in</strong> Do <strong>the</strong> Americas Have a Common Literature?, ed. Gustavo<br />

Pérez Firmat (Durham, NC: Duke UP, 1990), 156–176.<br />

3. See Stephen Burt’s “Portability; or, The Travel<strong>in</strong>g Uses of a Poetic<br />

Idea” <strong>in</strong> Modern Philology 100.1 (2002): 24–49, for an <strong>in</strong>-depth discussion<br />

about this issue. He asks, “How far can we take a poem—and a<br />

person—before <strong>the</strong>y cease to be what <strong>the</strong>y were?” (28).<br />

4. See Terry Eagleton’s overview of Gadamer’s Hermeneutics <strong>in</strong> Literary<br />

Theory (New York: Oxford UP, 1984).<br />

5. See Don L. Lee, “From a Black Perspective,” Don’t Cry, Scream<br />

(Detroit: Broadside P, 1969).<br />

6. Z<strong>in</strong>n cites <strong>the</strong>se particularly powerful l<strong>in</strong>es from <strong>the</strong> poem: “Rise like lions<br />

after slumber / In unvanquishable number! / Shake your cha<strong>in</strong>s to earth,<br />

like dew / Which <strong>in</strong> sleep had fallen on you— / Ye are many, <strong>the</strong>y are few!”<br />

7. However, as contemporary U.S. politics show, <strong>political</strong> discourse may<br />

appear to be clear, but much is smoke and mirrors and deception.<br />

Giddens, for example, believes ideology is primarily rhetorical. It is <strong>the</strong><br />

form argument takes <strong>in</strong> <strong>the</strong> public sphere. In o<strong>the</strong>r words, <strong>the</strong> speeches<br />

given to <strong>the</strong> public usually appeal to universal needs or welfare. There is

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