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american political poetry in the 21st century - STIBA Malang

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6 AMERICAN POLITICAL POETRY<br />

<strong>the</strong> implication that <strong>the</strong>re are only spokesmen and not spokeswomen,<br />

<strong>the</strong>n <strong>the</strong> def<strong>in</strong>ition may be more helpful.<br />

Poets are often seen as charged with speak<strong>in</strong>g on behalf of <strong>the</strong>ir<br />

people, which is quite a lofty task, albeit one that Lat<strong>in</strong> American<br />

poets such as Neruda and Ernesto Cardenal took on will<strong>in</strong>gly <strong>in</strong> <strong>the</strong><br />

twentieth <strong>century</strong>. 2 As Suzanne Gard<strong>in</strong>ier po<strong>in</strong>ts out, Neruda’s Canto<br />

general (1950) was an attempt to summon forth power on “his<br />

people’s behalf.” Fur<strong>the</strong>rmore, <strong>the</strong> Canto general, she says, was made<br />

both to be beautiful and “a force of nature, a testimony, a pamphlet,<br />

a letter, a sword” (18). However, especially given <strong>the</strong> debates<br />

concern<strong>in</strong>g a poet’s right to speak on behalf of o<strong>the</strong>rs—cogently outl<strong>in</strong>ed<br />

by Hélène Cixous <strong>in</strong> her essay “Conversations,” Hirsch <strong>in</strong> How<br />

to Read a Poem, and by <strong>the</strong> various <strong>the</strong>orists of <strong>the</strong> Lat<strong>in</strong> American<br />

testimonio (which I discuss thoroughly <strong>in</strong> chapter 1)—<strong>the</strong> wisdom and<br />

propriety of writ<strong>in</strong>g on behalf of o<strong>the</strong>rs is now viewed suspiciously,<br />

especially by those liv<strong>in</strong>g <strong>in</strong> postcolonial nations. To paraphrase<br />

Eudora Welty’s 1965 essay: “Must <strong>the</strong> poet crusade?” Hirsch calls <strong>in</strong>to<br />

question <strong>the</strong> poet’s function as voice of <strong>the</strong> people because of “compell<strong>in</strong>g<br />

reasons” for poets “to resist any public or ideological pressure<br />

to speak for anyone besides oneself ” (180). Referr<strong>in</strong>g primarily to <strong>the</strong><br />

dangers of writ<strong>in</strong>g <strong>political</strong> <strong>poetry</strong> on behalf of o<strong>the</strong>rs <strong>in</strong> World<br />

War II–era Poland, he shows <strong>the</strong> dangers, both to life and liberty, of<br />

writ<strong>in</strong>g to promote <strong>the</strong> needs and rights of o<strong>the</strong>rs. Is <strong>the</strong>re an <strong>in</strong>herent<br />

danger, <strong>the</strong>n, <strong>in</strong> <strong>political</strong> <strong>poetry</strong>, or is this factor heavily dependent<br />

on context? Can <strong>political</strong> poems speak simply on behalf of <strong>the</strong> poet<br />

ra<strong>the</strong>r than on behalf of a community? I believe that even poems that<br />

speak on behalf of one person are none<strong>the</strong>less read by o<strong>the</strong>rs who may<br />

see <strong>the</strong>m as speak<strong>in</strong>g on behalf of <strong>the</strong>mselves or o<strong>the</strong>rs. In o<strong>the</strong>r<br />

words, once a poem is written and published or performed, it leaves<br />

<strong>the</strong> boundedness of <strong>the</strong> author’s world.<br />

Political Poetry’s<br />

Historical-Cultural Contexts<br />

The question of temporality has long been problematic for <strong>political</strong><br />

<strong>poetry</strong>. Is <strong>political</strong> <strong>poetry</strong> timeless, or is it time- and context-bound,<br />

mutable, decay<strong>in</strong>g <strong>in</strong> mean<strong>in</strong>g over temporal, geographical, and historical<br />

borders? If <strong>the</strong> roles and functions of <strong>the</strong> poet <strong>in</strong> American society<br />

are contested and ever-shift<strong>in</strong>g, so too is <strong>the</strong> import of <strong>political</strong> poems<br />

when <strong>the</strong>y are removed from historical or cultural context. In “Poetics of<br />

<strong>the</strong> Americas,” Charles Bernste<strong>in</strong> <strong>in</strong>dicates that it is important not to<br />

remove poems from <strong>the</strong> local contexts that give <strong>the</strong>m mean<strong>in</strong>g (3), which

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