american political poetry in the 21st century - STIBA Malang
american political poetry in the 21st century - STIBA Malang
american political poetry in the 21st century - STIBA Malang
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190 AMERICAN POLITICAL POETRY<br />
Def Poetry Jam, and local sites across <strong>the</strong> country. 1 A simple explanation<br />
for <strong>the</strong>ir exclusion is my knowledge of and passion for pr<strong>in</strong>ted <strong>poetry</strong><br />
and hip-hop ra<strong>the</strong>r than spoken word, but ano<strong>the</strong>r is more conv<strong>in</strong>c<strong>in</strong>g.<br />
Spoken-word <strong>poetry</strong> embodies voices and strategies that draw on <strong>the</strong><br />
types of poetic agency detailed <strong>in</strong> this book. Performance pieces could<br />
conceivably fit <strong>in</strong>to any of <strong>the</strong> agencies described here. Much slam<br />
<strong>poetry</strong>, moreover, utilizes <strong>the</strong> language/vernacular and contestatory<br />
urban agency of hip-hop music; hip-hop also draws on spoken-word<br />
traditions and grew out of <strong>the</strong>m—Last Poets, Black Arts poets,<br />
signify<strong>in</strong>g, and play<strong>in</strong>g <strong>the</strong> dozens <strong>in</strong>form <strong>the</strong> fundamental aes<strong>the</strong>tics<br />
of hip-hop as well as spoken word.<br />
Some readers may take issue with <strong>the</strong> poems I have chosen to discuss<br />
here. It is possible to f<strong>in</strong>d countless o<strong>the</strong>r poems that fit <strong>in</strong>to <strong>the</strong><br />
strategies I outl<strong>in</strong>e. I view this not as a problem but as a positive generative<br />
quality of my categories. That generation, after all, is part of<br />
<strong>the</strong> purpose of this project. To reiterate, I also chose to discuss poems<br />
by liv<strong>in</strong>g, work<strong>in</strong>g poets. Thus, I did not <strong>in</strong>clude <strong>political</strong> poems by<br />
deceased poets (with <strong>the</strong> exception of <strong>the</strong> Notorious B.I.G.) such as<br />
June Jordan, Gwendolyn Brooks, Robert Lowell, Allen G<strong>in</strong>sberg,<br />
E<strong>the</strong>ridge Knight, Audre Lorde, James Wright, Denise Levertov, and<br />
Ricardo Sánchez. O<strong>the</strong>rs may see an oversight <strong>in</strong> my decision to<br />
exclude Language Poetry (while yet o<strong>the</strong>r readers may cheer). 2<br />
I believe, as many o<strong>the</strong>r critics and readers do, that though Language<br />
Poetry is certa<strong>in</strong>ly <strong>political</strong> <strong>in</strong> its conscious subversion of poetic tradition(s),<br />
commodified corporate language(s), and MFA workshop<br />
<strong>poetry</strong>, it fails as a language of politics. Ano<strong>the</strong>r reason is <strong>the</strong> lack of<br />
human agency <strong>in</strong> most Language Poetry, which is one of my primary<br />
concerns <strong>in</strong> this book. Alicia Ostriker claims that Language Poetry is<br />
<strong>political</strong>ly vacuous, despite its practitioners’ <strong>in</strong>sistences to <strong>the</strong> contrary,<br />
because it denies that “<strong>the</strong> morally responsible human subject is<br />
even <strong>the</strong>oretically possible” (“Beyond Confession” 35), a claim also<br />
advanced <strong>in</strong> part by Charles Altieri <strong>in</strong> “Without Consequences is No<br />
Politics.” As I discussed <strong>in</strong> relation to Michael Palmer’s “Sun,” if <strong>the</strong><br />
<strong>political</strong> content of a poem is obscured or <strong>in</strong>accessible, it will likely fail<br />
as a <strong>political</strong> figure of voice.<br />
In summary, <strong>the</strong>n, this book explores <strong>the</strong> ways that poets engage<br />
press<strong>in</strong>g social and <strong>political</strong> realities and <strong>the</strong> ways <strong>the</strong>y figure human<br />
agency. In chapter 1 I selected and analyzed poems of embodied<br />
agency, which <strong>in</strong>clude experiential and authoritative agencies. They<br />
support Adrienne Rich’s claim that a poem is “not a philosophical or<br />
psychological bluepr<strong>in</strong>t; it’s an <strong>in</strong>strument for embodied experience”<br />
(What Is Found 13). Poems of experiential agency, moreover, draw