american political poetry in the 21st century - STIBA Malang
american political poetry in the 21st century - STIBA Malang
american political poetry in the 21st century - STIBA Malang
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160 AMERICAN POLITICAL POETRY<br />
credible. 4 So, when Lif raps that “it’s easy to control <strong>the</strong> scared / so<br />
<strong>the</strong>y keep us <strong>in</strong> fear / with <strong>the</strong>ir favorite Middle Eastern villa<strong>in</strong> named<br />
B<strong>in</strong> Laden,” he engages a historical voice of hip-hop distrust for supposedly<br />
beneficial policies that are detrimental to urban African<br />
Americans.<br />
Like Lif’s song, Mos Def’s verse on Black Star’s “What’s Beef?”<br />
criticizes American geopolitics and economics, but unlike Lif, Mos<br />
Def speaks directly to <strong>the</strong> hip-hop community about its misdirected<br />
resistance. First performed on Comedy Central’s Chappelle’s Show <strong>in</strong><br />
2003, its ma<strong>in</strong> conceit is <strong>the</strong> concept of “beef.” In hip-hop, a “beef”<br />
is a public feud between rappers <strong>in</strong> which each stakes a claim as <strong>the</strong><br />
more skillful MC, often us<strong>in</strong>g ferocious <strong>in</strong>sults. A “beef” is more than<br />
a “battle”—<strong>the</strong> latter implies a verbal contest between MCs, whereas<br />
<strong>the</strong> former suggests a more personal conflict. Hip-hop has had many<br />
“beefs,” most of which have produced records ra<strong>the</strong>r than physical<br />
confrontations, between Roxanne Shante and <strong>the</strong> Real Roxanne,<br />
KRS-One and MC Shan, LL Cool J and Kool Moe Dee, Dr. Dre and<br />
Eazy-E, and famously, between 2Pac and <strong>the</strong> Notorious B.I.G.<br />
“What’s Beef?” is a series of terse statements that redef<strong>in</strong>e “beef.”<br />
Mos Def addresses his audience via hip-hop term<strong>in</strong>ology, and he<br />
speaks for that same audience when he addresses <strong>the</strong> larger <strong>political</strong><br />
context. In do<strong>in</strong>g so, he utilizes rap’s “dual identity as both head and<br />
limb, speak<strong>in</strong>g both to and for its audience” (Costello and Wallace 38).<br />
He beg<strong>in</strong>s by referr<strong>in</strong>g to <strong>the</strong> recent beef between hip-hop icons Jay-Z<br />
and Nas. Mos Def’s redef<strong>in</strong>ition of “beef” dramatically shifts contexts<br />
away from music and <strong>in</strong>to <strong>the</strong> communities <strong>in</strong> which hip-hop was<br />
born: “Beef is not what Jay said to Nas / Beef is when <strong>the</strong> work<strong>in</strong>g<br />
folks can’t f<strong>in</strong>d jobs / Beef is when <strong>the</strong> crack babies can’t f<strong>in</strong>d moms /<br />
Because <strong>the</strong>y’re <strong>in</strong> a p<strong>in</strong>e box or locked beh<strong>in</strong>d bars.” Beef, accord<strong>in</strong>g<br />
to Mos Def, does not consist of what Jay-Z said to Nas, or what “Ja<br />
said to 50” (Ja Rule and 50 Cent); <strong>in</strong>stead, beef is unemployment,<br />
crack, jail sentences <strong>in</strong> lieu of rehabilitation, and an <strong>in</strong>ability to secure<br />
home loans. Hip-hop, Mos Def suggests, loses its ethic of resistance<br />
when it focuses on <strong>in</strong>ternal conflicts; he redirects “beef” <strong>in</strong> much <strong>the</strong><br />
same way as Public Enemy and Chuck D, who has said that hip-hop<br />
draws power from anger, but this anger is often “directed at o<strong>the</strong>r<br />
rappers.” Instead, Public Enemy directed anger at “<strong>the</strong> government<br />
and people who were responsible for what was happen<strong>in</strong>g <strong>in</strong> society”<br />
(Hillburn). Beef, accord<strong>in</strong>g to Mos Def and Chuck D, should not be<br />
directed <strong>in</strong>ternally but at <strong>the</strong> forces that oppress African Americans<br />
and <strong>the</strong> poor, <strong>the</strong>reby prevent<strong>in</strong>g <strong>the</strong>m from exercis<strong>in</strong>g agency to<br />
improve <strong>the</strong>ir communities.