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american political poetry in the 21st century - STIBA Malang

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114 AMERICAN POLITICAL POETRY<br />

worldviews. Instead, <strong>the</strong>se poems’ strategies and voices ev<strong>in</strong>ce greater<br />

concern for imag<strong>in</strong>ative visions that do not fit neatly <strong>in</strong>to succ<strong>in</strong>ct<br />

messages or <strong>political</strong> positions. They do not order us to act; <strong>the</strong>y move<br />

by <strong>in</strong>s<strong>in</strong>uation, <strong>in</strong>tuition, and <strong>in</strong> <strong>the</strong> re-creation of <strong>the</strong> world ra<strong>the</strong>r<br />

than <strong>in</strong> its representation. The Writ<strong>in</strong>g of <strong>the</strong> Disaster (1980), Maurice<br />

Blanchot’s fragmented meditations on disaster, language, and an<br />

ethics of responsibility, suggests that literature arrests and impedes <strong>the</strong><br />

conta<strong>in</strong>ability of its message, <strong>in</strong> <strong>the</strong> process defus<strong>in</strong>g and complicat<strong>in</strong>g<br />

whatever messages <strong>in</strong>here <strong>the</strong>re<strong>in</strong>. So it is <strong>in</strong> many of <strong>the</strong> poems <strong>in</strong> this<br />

chapter, many of which are complex and multifaceted. These poems<br />

often display more sweep<strong>in</strong>g, challeng<strong>in</strong>g, and surreal visions of <strong>the</strong><br />

world we live <strong>in</strong>, <strong>the</strong> ones we might live <strong>in</strong>, and <strong>the</strong> ones that are likely<br />

only dreams; <strong>the</strong>y depict not what is, but what might be or what might<br />

have been. A few l<strong>in</strong>es from A.R. Ammons’s book-length poem Tape<br />

for <strong>the</strong> Turn of <strong>the</strong> Year (1965) sum up <strong>the</strong> strategy: “<strong>in</strong> art, we do not<br />

run / to keep up with random / moments, we select / & create / <strong>the</strong><br />

moment occurr<strong>in</strong>g forever” (37). So, though <strong>the</strong> moment—events<br />

and experiences <strong>in</strong> <strong>the</strong> world—have a place <strong>in</strong> <strong>poetry</strong>, <strong>in</strong> poems of<br />

equivocal agency <strong>the</strong> poet creates and recreates a type of magical,<br />

transformative world that is “occurr<strong>in</strong>g forever” and is not bound to<br />

a limited time and space, even for those poems with particular<br />

contexts.<br />

There are many o<strong>the</strong>r poems I could have chosen for this chapter,<br />

<strong>in</strong>clud<strong>in</strong>g those <strong>in</strong> <strong>the</strong> oeuvre of Yusef Komunyakaa, many of which<br />

comb<strong>in</strong>e <strong>the</strong> rhetorical strategies and voices of experiential and<br />

equivocal agency. Poems such as “1984,” “Landscape for <strong>the</strong><br />

Disappeared,” “The Music that Hurts,” “Fever,” “Camouflag<strong>in</strong>g <strong>the</strong><br />

Chimera,” and “ ‘You and I Are Disappear<strong>in</strong>g,’ ” all of which appear<br />

<strong>in</strong> his Pulitzer Prize-w<strong>in</strong>n<strong>in</strong>g Neon Vernacular: New and Selected<br />

Poems (1993), are some of his most haunt<strong>in</strong>g and surreal. Jorie<br />

Graham’s “Fission” (1991) is ano<strong>the</strong>r well-known example that comb<strong>in</strong>es<br />

elements of both experiential and equivocal agency. Amiri<br />

Baraka’s frequently anthologized “An Agony. As Now” (1964) is also<br />

a <strong>political</strong> poem of equivocal agency, one which stands <strong>in</strong> stark contrast<br />

to his poems of authoritative agency. I refer readers specifically to<br />

two excellent examples I did not choose—Robert Hass’s “Politics of a<br />

Pornographer” (Field Guide 1973) and Charles Wright’s “Aga<strong>in</strong>st <strong>the</strong><br />

American Gra<strong>in</strong>” (Harper’s Magaz<strong>in</strong>e August 2004)—for fur<strong>the</strong>r<br />

ways that contemporary poets, and ones not often considered “<strong>political</strong>,”<br />

use <strong>the</strong> voices of equivocal agency. When read<strong>in</strong>g any <strong>political</strong><br />

poem of equivocal agency, f<strong>in</strong>ally, it is necessary for <strong>the</strong> reader to be<br />

will<strong>in</strong>g to make broad imag<strong>in</strong>ative leaps. As Bruce Weigl writes of

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