american political poetry in the 21st century - STIBA Malang
american political poetry in the 21st century - STIBA Malang
american political poetry in the 21st century - STIBA Malang
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mandate or “solution” to make all black people white, and <strong>the</strong>refore<br />
desirable. 19 Moreover, <strong>in</strong> Moss’s f<strong>in</strong>al “solution,” <strong>the</strong> imperative to<br />
“call <strong>the</strong>m visions” subtly denounces poetic tradition, especially its<br />
romantic, visionary stra<strong>in</strong>s, of which Stevens could be considered a<br />
descendant. It fur<strong>the</strong>r suggests that “vision” has wrongly been<br />
considered <strong>the</strong> prov<strong>in</strong>ce of whites, but not blacks. The message could<br />
be construed as: if you are a black artist, make sure your vision is a<br />
white one. If so, “everyone will want” to read it. O<strong>the</strong>rwise, your<br />
tongue will become a “little noose.”<br />
In his review of Moss’s Small Congregations: New and Selected<br />
Poems (1995), Rafael Campo h<strong>in</strong>ts at a series of questions that affect<br />
<strong>political</strong>ly engaged <strong>poetry</strong>. For Campo, Moss’s poems often “fail to<br />
sound beautiful,” which betrays “her distrust of <strong>poetry</strong>.” He cont<strong>in</strong>ues<br />
with <strong>the</strong> claim that “at times, her methods are not equal to her<br />
message.” He conjectures that her poems are sometimes not beautiful<br />
“because it hurts <strong>the</strong> eye so much to read <strong>the</strong>m, to see <strong>the</strong> awful truths<br />
<strong>the</strong>y reveal.” However, he also claims that his is not a “conv<strong>in</strong>c<strong>in</strong>g<br />
excuse” because poets such as Marilyn Hacker, June Jordan, Thom<br />
Gunn, and Adrienne Rich have written beautiful poems about difficult<br />
socio<strong>political</strong> subjects (“Sturdy Boxcars” 348). A comparison, for<br />
example, of Rich’s rhetorical strategies with Moss’s is a byproduct of<br />
this book; <strong>the</strong> more press<strong>in</strong>g questions, though, are not ones of<br />
comparison. Why do poems, especially <strong>political</strong> ones, have to be<br />
“beautiful”? Certa<strong>in</strong>ly many hip-hop songs are not “beautiful,” but<br />
still powerful. Are pa<strong>in</strong> and oppression unacceptable subjects for<br />
<strong>poetry</strong>? Or do <strong>the</strong>se subjects have to be made beautiful as well? What<br />
problems result from mak<strong>in</strong>g beautiful <strong>the</strong> horrific? 20 Campo’s comments<br />
get at <strong>the</strong> heart of <strong>the</strong> complications and problems with much<br />
<strong>political</strong> <strong>poetry</strong>. For a poem of equivocal agency, traditional concepts<br />
of beauty ought not apply. “A Reconsideration of <strong>the</strong> Blackbird,”<br />
moreover, is beautiful primarily <strong>in</strong> its haunt<strong>in</strong>g qualities, ones that<br />
make <strong>the</strong> reader quail and th<strong>in</strong>k, ra<strong>the</strong>r than appreciate gracefulness<br />
and charm. F<strong>in</strong>ally, poems of equivocal agency, such as Moss’s, do not<br />
betray a “distrust” of <strong>poetry</strong>; ra<strong>the</strong>r, <strong>the</strong>y portray an abid<strong>in</strong>g trust <strong>in</strong><br />
<strong>the</strong> ways that poems can be imag<strong>in</strong>ative <strong>in</strong>terventions <strong>in</strong> <strong>the</strong> often<br />
frighten<strong>in</strong>g world.<br />
Summary and Conclusions<br />
EQUIVOCAL AGENCY 113<br />
The <strong>political</strong> poems of equivocal agency discussed <strong>in</strong> chapter 2 are not<br />
so much about specific <strong>political</strong> messages or positions or about <strong>the</strong><br />
experiences that help create and are created by <strong>the</strong>se positions or