- Page 1: The Word That is God Scriptures and
- Page 6 and 7: The Scriptures on Om The Vedas The
- Page 8 and 9: Syllable [Asvara]; Asvara which is
- Page 10 and 11: If we would become immortal and unc
- Page 12 and 13: for that is the true(r) Om. Om is I
- Page 14 and 15: Om does not reveal all things as an
- Page 16 and 17: stabilize his consciousness within
- Page 18 and 19: source from which it has been separ
- Page 20 and 21: of the all, for his final repose. W
- Page 22 and 23: of the Vedas. When creation is with
- Page 24 and 25: consciousness absorbed in Me. Then
- Page 26 and 27: Meditation, the method by which we
- Page 28 and 29: Although there is a tremendous amou
- Page 30 and 31: propeller which is in the form of l
- Page 32 and 33: Itself often called “darkness”
- Page 34 and 35: Brahman] are praised, worshipped, a
- Page 36 and 37: mind along with all the pranas, kno
- Page 38 and 39: thoughts emanating from the subcons
- Page 40 and 41: is verily ‘this Brahman’ which
- Page 42 and 43: The Paramahansa Parivrajaka Upanish
- Page 44 and 45: as a metaphysical magnet, drawing t
- Page 46 and 47: Prana not only means breath or the
- Page 48 and 49: Om is the very image-manifestation
- Page 50 and 51: evolving consciousness, from a germ
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“Whoever at the end of the three-
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Agni Purana “That man is no other
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Pranava.” (Linga Purana 91:71) Ma
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Kailashasamhita 14:14, 15) “Om is
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they were revealed to the Rishis on
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Omkara Smarana Stotra 46 1) The Sup
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the mind and they are the obstacles
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Anonymous Commentator on Shankara
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Supreme Power of Divine Knowledge w
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that only one of these many-the one
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unwavering in that Giver of Peace.
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through every power of your body. L
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eside themselves, their joy knew no
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himself in the Supreme Brahman.”
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it, we rise higher into a state of
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means for the attainment of Brahman
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Sureshwaracharya “Om is the essen
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Swami Swahananda “The Natha Yogis
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the better for it.” (Raja Yoga, C
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“That which is manifested by the
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“God is the Syllable Om.” (Svet
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hidden God, as it were.” (Svetasv
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“The threefold worlds and the ent
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firmly established in the four-fold
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Self.” (Tarasara Upanishad) “I
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means for the attainment of Brahman
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“The sun is the form of Om.” (L
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“In this connection they cite the
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“Having confined the mind in the
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Om confers all true and worthwhile
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scriptures and remains as consistin
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aspire for emancipation. …He who
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is the auspicious entity where all
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the better for it.” (Swami Viveka
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“One attains samadhi by piercing
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Akshara: Imperishable; indestructib
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who pervades all things. He Who dwe
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Turiya: The state of pure conscious