The Word That is God

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Self.” (Tarasara Upanishad) “I am the Self, identical with the mystic Om.” (Agni Purana 358) “The Pranava is the unchanging atman that is all-pervasive.” (Linga Purana 85:43) “The syllable ‘Om’ is the self.” (Ribhu Gita 10:22) “Kabir says: Listen to the Word, the Truth, which is your essence.” (Kabir) “Remember the saying of the Vedas: ‘Om, this is Brahman; Om, this is the greatest reality; he who knows the secret of this Om, whatever he desires that he gets.’ Ay, therefore first know the secret of this Om, that you are the Om….” (Swami Vivekananda, The Vedanta) “One syllable shines for ever in the heart as the Self.” (The Collected Works of Ramana Maharshi, sixth edition, p. 145) “Omkar is the atman, the eternal self in you.” (Avadhuta Nityananda Paramhansa, Nitya Sutra 87) Om will be our guru “Salutations to Dakshinamurti, 88 Who is pure and calm, the embodiment of pure knowledge and Who is attainable through the syllable Om.” (Shankara, Hymn to Dakshinamurti) “Receive that Word from which the Universe springeth! That Word is the Guru; I have heard it, and become the disciple.” (Kabir) “The Word is the Guru, The Guru is the Word; within the Word immortality is found.” (Guru Nanak) “Om is your Sadguru. Om is your guide and preceptor. Therefore, keep company or constant satsanga with Om by practising japa of Om, chanting of Om, smarana [remembrance] of Om, chintana [reflection] of Om, manana [continual thinking] of Om, vichara [inquiry into the nature] of Om, and meditation of Om.” (Swami Sivananda, Meditation on Om) “You will realize your identity with the Supreme Self through Pranava Sadhana. May you meditate on Om and attain the goal of life, the ultimate Reality. May this Om guide you. May this Om be your center, ideal, and goal!” (Swami Sivananda, Japa Yoga) “Truth is not a religion, Truth cannot be taught. You must discover it in your own self, and then let it expand in Om.” (Avadhuta Nityananda Paramhansa, Nitya Sutra 96) “The highest yoga is eternal bliss, the all-pervading Om, Pranava, the Universal Teacher, is eternal bliss.” (Avadhuta Nityananda Paramhansa, Nitya Sutra 114) Om enables us to know both our self and God, the Self of our self “Om is the connecting link between the innermost atman and the Paramatman, thus bringing about the identity of the two indicated by the term ‘asi.’ 89 ” (Hayagriva Upanishad) “The Self [atman] is of the nature of the Syllable Om. Thus the Syllable Om is the very Self. He who knows It thus enters the Self [Supreme Spirit] with his self [individual spirit].” (Mandukya Upanishad 1.8.12) “In the nada [sound] of the Pranava is manifest Brahman, which is no other than the innermost Atman.” (Nadabindu Upanishad, 51) “Having experienced this one Om as immortal and ageless, and having brought about the 88 Dakshinamurti is the manifestation of God as the guru of the human race described in Chapter Two. Thus this verse indicates that God can be realized (attained) through Om, that by means of Om we can align ourselves with Him Who is the true Guru of all sentient beings and receive His direct guidance. 89 “Art” in the Upanishadic dictum: “Thou Art That.” 100
Brahma-nature in this body, become convinced that your atma, associated with the three bodies [physical, astral, and causal], is Parabrahman. …This alone is Brahman, the Brahma Pranava. This should be known. There is no other Turiya [transcendent consciousness]. …It is the Atma Jyoti [Light of the Self].” (Narada Parivrajaka Upanishad, Upadesha VIII) “The Pranava is both the atman and Brahman; they are united to each other.” (Narasingha Tapini Upanishad) “So, in the culmination of the turiya-turiya Omkara, one actually perceives in one’s own atman and with one’s own self, the truth that the unsurpassed state of the transcendent Brahman is the atman alone.” (Narasingha Tapini Upanishad) “That on which I have so long discoursed unto you, and which you have now realized in the two aspects of transcending the known, and transcending the unknown, and the unknowable, is verily ‘this Brahman’ which is non-dual and eternal. It is a peerless state of sentience and bliss. And that is the atman, and that is the monosyllable Om.” (Narasingha Tapini Upanishad) “[When the gods asked what the ascent to Brahman was, he replied:] This ascent alone is the atman, as ascent is expressed by the japa of Om at the highest level of the turiya, which is identical with Brahman devoid of all attributes.” (Narasingha Tapini Upanishad) “All this, verily, is Brahman, but Brahman is this atman. While one makes this atman one with Brahman by means of the word Om, and makes Brahman one with the atman by means of the word Om, one should experience that one, ageless, immortal, fearless [One] in the word Om, should merge in It this whole threefold world, for one should know that the world consists of It, and should compress it [the world] in the word: Om. Thereby one should combine the threefold atman and the threefold supreme Brahman into each other.” (Narasingha Uttara-Tapiniya Upanishad) “Woven lengthwise and crosswise [in the fabric of the cosmos] is the Om. Om is indeed speech [Vak]; and speech is this whole world. Therefore both the atman and Om are one in the highest God.” (Narasingha Uttara-Tapiniya Upanishad) “Om is the atman himself. One who knows this has his jivatman merged in the Paramatman.” (Narasingha Uttara-Tapiniya Upanishad) “‘I’ denotes Om. …I am that which consists of Consciousness [Chit], I am Om. That is Ramabhadra, the supreme light. One should grasp the atman in the word ‘I’ [Om] and should unite him in spirit with Brahman.” (Rama Uttara Tapiniya Upanishad) “By the practice at all times of the atma-mantra, Om, the highest Reality, the Transcendent Brahman, Sat-Chit-Ananda, the Immeasurable, the Non-demonstrable Which transcends the range of speech and thought, the Pure, the Subtle, the Aspectless, the Changeless, the Detached, the Endless, the Non-divisible, the peerless and imperishable Brahman manifests Itself.” (Yoga Tattva Upanishad [A] 1:69, 70; 2:5-14, 18,19) “[The yogi] shall not omit the practice of the Pranava mantra. While practising the Pranava he shall realize fully the identity of the jiva [individual spirit] with the supreme Brahman.” (Shiva Purana, Vidyeshwara Samhita 13:34,35) “I shall now enter into the self by the self indicated by the culmination of the Om-sound–as a lamp without fuel.” (Yoga Vashishtha 5:87) “The one that is awakened is the inner self, that is the supreme self whose name is Om.” (Yoga Vashishtha 6:2:48) “Om is essentially the same as the Self. …And the Supreme Brahman, too, is but Om. …Om is the same as the supreme as well as the inferior Brahman…by virtue of its being a 101
Page 1 and 2:
The Word That is God Scriptures and
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Contents Foreword..................
Page 6 and 7:
The Scriptures on Om The Vedas The
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Syllable [Asvara]; Asvara which is
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If we would become immortal and unc
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for that is the true(r) Om. Om is I
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Om does not reveal all things as an
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stabilize his consciousness within
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source from which it has been separ
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of the all, for his final repose. W
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of the Vedas. When creation is with
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consciousness absorbed in Me. Then
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Meditation, the method by which we
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Although there is a tremendous amou
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propeller which is in the form of l
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Itself often called “darkness”
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Brahman] are praised, worshipped, a
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mind along with all the pranas, kno
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thoughts emanating from the subcons
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is verily ‘this Brahman’ which
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The Paramahansa Parivrajaka Upanish
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as a metaphysical magnet, drawing t
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Prana not only means breath or the
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Om is the very image-manifestation
Page 50 and 51: evolving consciousness, from a germ
Page 52 and 53: “Whoever at the end of the three-
Page 54 and 55: Agni Purana “That man is no other
Page 56 and 57: Pranava.” (Linga Purana 91:71) Ma
Page 58 and 59: Kailashasamhita 14:14, 15) “Om is
Page 60 and 61: they were revealed to the Rishis on
Page 62 and 63: Omkara Smarana Stotra 46 1) The Sup
Page 64 and 65: the mind and they are the obstacles
Page 66 and 67: Anonymous Commentator on Shankara
Page 68 and 69: Supreme Power of Divine Knowledge w
Page 70 and 71: that only one of these many-the one
Page 72 and 73: unwavering in that Giver of Peace.
Page 74 and 75: through every power of your body. L
Page 76 and 77: eside themselves, their joy knew no
Page 78 and 79: himself in the Supreme Brahman.”
Page 80 and 81: it, we rise higher into a state of
Page 82 and 83: means for the attainment of Brahman
Page 84 and 85: Sureshwaracharya “Om is the essen
Page 86 and 87: Swami Swahananda “The Natha Yogis
Page 88 and 89: the better for it.” (Raja Yoga, C
Page 90 and 91: “That which is manifested by the
Page 92 and 93: “God is the Syllable Om.” (Svet
Page 94 and 95: hidden God, as it were.” (Svetasv
Page 96 and 97: “The threefold worlds and the ent
Page 98 and 99: firmly established in the four-fold
Page 102 and 103: means for the attainment of Brahman
Page 104 and 105: “The sun is the form of Om.” (L
Page 106 and 107: “In this connection they cite the
Page 108 and 109: “Having confined the mind in the
Page 110 and 111: Om confers all true and worthwhile
Page 112 and 113: scriptures and remains as consistin
Page 114 and 115: aspire for emancipation. …He who
Page 116 and 117: is the auspicious entity where all
Page 118 and 119: the better for it.” (Swami Viveka
Page 120 and 121: “One attains samadhi by piercing
Page 122 and 123: Akshara: Imperishable; indestructib
Page 124 and 125: who pervades all things. He Who dwe
Page 126: Turiya: The state of pure conscious
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