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Murray N. Rothbard vs. the Philosophers - Ludwig von Mises Institute

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REVIEWS AND COMMENTS BY MURRAY N. ROTHBARD 83<br />

<strong>the</strong> old-fashioned sense of a believer in liberty), <strong>the</strong>re has<br />

always been a great gap: what happened between <strong>the</strong> days of<br />

Locke and <strong>the</strong> Revolution of 1688, and <strong>the</strong> Wilkes agitation<br />

in <strong>the</strong> l760s in Britain? How is it possible that, as it seems,<br />

<strong>the</strong> libertarian viewpoint completely died out after 1688,<br />

only to spring up, lively and almost full-grown, in <strong>the</strong> 1760s<br />

and 1770s? This conclusion seemed impossible, and yet no<br />

one knew anything about <strong>the</strong> great gap between <strong>the</strong> end of<br />

<strong>the</strong> seventeenth century and <strong>the</strong> last quarter of <strong>the</strong> eighteenth.<br />

It seemed as if no liberals existed during that entire<br />

period to bridge <strong>the</strong> gap.<br />

Well, now Professor Caroline Robbins, sister of <strong>the</strong> economist<br />

Lionel Robbins and Professor at Bryn Mawr College,<br />

has filled in this gap in one of <strong>the</strong> most impressive feats of<br />

scholarship I have seen in a long while. For what Miss Robbins<br />

had to do was to plow almost totally virgin soil, in very<br />

obscure primary sources such as pamphlets, diaries, etc., of<br />

<strong>the</strong> period, <strong>the</strong>re being virtually no secondary sources on <strong>the</strong><br />

entire period. In her footnotes <strong>the</strong>re are virtually no references<br />

after about 1800.<br />

Caroline Robbins has unear<strong>the</strong>d <strong>the</strong> liberals of this whole<br />

epoch, and extensively traced <strong>the</strong> influences and interconnections.<br />

They are certainly not as great as Locke, whom she<br />

treats in <strong>the</strong> introductory chapter of <strong>the</strong> work, or <strong>the</strong> magnificent<br />

Price, whom she treats in a fascinating final chapter,<br />

but <strong>the</strong>y are important enough, and <strong>the</strong>y are all unear<strong>the</strong>d<br />

and given <strong>the</strong>ir role in <strong>the</strong> procession. In her packed pages<br />

will be found a discussion of <strong>the</strong> excellent magazine <strong>the</strong> Old<br />

Whig; of that grand old man of liberty, Thomas Hollis—<strong>the</strong><br />

Pierre Goodrich of his era—who played a considerable role<br />

in fomenting <strong>the</strong> American Revolution by collecting and disseminating<br />

and reprinting libertarian books and pamphlets<br />

all over <strong>the</strong> world, especially in America. 26 His was perhaps<br />

26 Thomas Hollis (1720–1774) made a fundamental contribution<br />

to <strong>the</strong> recovery of <strong>the</strong> republican tradition in <strong>the</strong> seventeenth century.<br />

A great reader and freethinker, he devoted himself to <strong>the</strong> republication<br />

of <strong>the</strong> works of Harrington, Milton, Nedham, Sidney, and<br />

Locke.

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