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Murray N. Rothbard vs. the Philosophers - Ludwig von Mises Institute

Murray N. Rothbard vs. the Philosophers - Ludwig von Mises Institute

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REVIEWS AND COMMENTS BY MURRAY N. ROTHBARD 69<br />

<strong>the</strong> <strong>von</strong> Gneist 19 <strong>the</strong>sis of “administrative courts” as being<br />

competent to exercise judicial review of administrative agencies;<br />

in thus throwing over <strong>the</strong> jurisdiction of ordinary courts<br />

on <strong>the</strong> ground that <strong>the</strong>se courts wouldn’t be expert enough to<br />

judge, Hayek in effect throws over <strong>the</strong> rule of law and<br />

accepts administrative tyranny. For <strong>the</strong> reason why ordinary<br />

courts should rule is precisely that <strong>the</strong>y can be governed by a<br />

common libertarian law: that <strong>the</strong> government should not<br />

infringe on liberty and property; <strong>the</strong> fact that some o<strong>the</strong>r<br />

courts are to be set up on some o<strong>the</strong>r basis concedes <strong>the</strong><br />

essence of <strong>the</strong> struggle to administrative discretion. Fur<strong>the</strong>r,<br />

Hayek also concedes that his rule of law should be breached<br />

in war or o<strong>the</strong>r serious emergencies, and even concedes that<br />

this vaunted rule cannot be meaningfully defined.<br />

I have not yet seen Hayek’s final chapters on specific economic<br />

applications, but I can predict that I will have plenty<br />

to complain about <strong>the</strong>re. In <strong>the</strong> light of this book, we cannot<br />

simply continue to regard F.A. Hayek as a good fellow<br />

who is against coercion, and against egalitarianism, and<br />

favors a reasonable amount of freedom. For any good<br />

aspects are far overshadowed by his predominant tone,<br />

which is this:<br />

We must accept traditional social institutions on<br />

blind faith and without adequate reason; reason is<br />

impotent to discover moral principles or justice,<br />

but to <strong>the</strong> extent that we can discover merit it is<br />

based on pain, and <strong>the</strong> free market must violate it;<br />

<strong>the</strong> argument for freedom rests on ignorance; this<br />

freedom really means equality under <strong>the</strong> law, which<br />

means general, predictable rules, whatever <strong>the</strong>ir<br />

content; laissez-faire is bad because it is wicked<br />

and extreme and tyrannical French rationalism—<br />

19 Rudolf <strong>von</strong> Gneist (1816–1895) was a German jurist and liberal<br />

politician. He was <strong>the</strong> author of fundamental works on English<br />

constitutional and administrative law. He had a particularly important<br />

role in <strong>the</strong> reform of <strong>the</strong> Prussian administration (1868–1875)<br />

and in building an autonomous administrative justice system in Germany.<br />

See Das heutige englische Verfassungs- und Verwaltungsrecht<br />

(1857) and Englische Verfassungsgeschichte (1882).

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