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Murray N. Rothbard vs. the Philosophers - Ludwig von Mises Institute

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MURRAY N. ROTHBARD VS. THE PHILOSPHERS: UNPUBLISHED WRITINGS<br />

58 ON HAYEK, MISES, STRAUSS, AND POLYANI<br />

have turned out to be weaklings? And how many Americans<br />

have risen from <strong>the</strong> ranks of <strong>the</strong> poor and ignorant? Let us<br />

never forget that Beethoven was <strong>the</strong> son of a confirmed<br />

drunkard, a man “unfit” by any eugenic standard. If Dr. Cutten<br />

or o<strong>the</strong>r “rugged” would-be murderers had been permitted<br />

to do <strong>the</strong>ir work in that era, <strong>the</strong> world would have lost<br />

a Beethoven. How many unborn geniuses would similarly be<br />

slaughtered by <strong>the</strong> “scientific” rugged eugenists?<br />

When it comes to sterilization, Mr. Rugged Individualist,<br />

“kindly include me out.” I’m sure my sentiments will be<br />

heartily echoed by all <strong>the</strong> rest of <strong>the</strong> nonrugged or<br />

antirugged individualists. If, Mr. R.I., you grieve because you<br />

cannot impart your gift to <strong>the</strong> world, remember that “charity<br />

begins at home.”<br />

5. The Fallacy of <strong>the</strong> “Improvement of <strong>the</strong> Race”<br />

A fallacy committed by many groups of political philosophers<br />

is that somehow an individual living in <strong>the</strong> present is<br />

of far less importance and value than some hypo<strong>the</strong>tical person<br />

living in <strong>the</strong> future.<br />

People of <strong>the</strong> present are supposed to have a sacred duty<br />

to sacrifice <strong>the</strong>mselves on <strong>the</strong> altar of <strong>the</strong> “future,” for <strong>the</strong><br />

benefit of some man of <strong>the</strong> future. Thus, <strong>the</strong> Marxists justify<br />

<strong>the</strong>ir unconscionable slaughter as <strong>the</strong> inevitable birth<br />

pangs of a better and happier world of <strong>the</strong> future.<br />

Aside from <strong>the</strong> fact that <strong>the</strong> Marxian-Stalinist future<br />

would not be a happy one, I strenuously object to a doctrine<br />

that holds a person of <strong>the</strong> present expendable for <strong>the</strong> benefit<br />

of <strong>the</strong> future.<br />

The Rugged Individualist, however, justifies slaughter of<br />

<strong>the</strong> present because future individuals are supposedly benefited.<br />

“Was nature unkind to <strong>the</strong> negro when she quietly got<br />

rid of <strong>the</strong> malaria-susceptible members of <strong>the</strong> race and<br />

developed race immunity?” 12 This is merely one example.<br />

12 Cutten, “Rugged Individualism,” p. 70.

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