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Murray N. Rothbard vs. the Philosophers - Ludwig von Mises Institute

Murray N. Rothbard vs. the Philosophers - Ludwig von Mises Institute

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MURRAY N. ROTHBARD VS. THE PHILOSOPHERS: UNPUBLISHED WRITINGS<br />

30 ON HAYEK, MISES, STRAUSS, AND POLYANI<br />

this sense, for Hayek, “law and legal institutions should be<br />

examined in <strong>the</strong>ir relation to <strong>the</strong> processes which governed<br />

<strong>the</strong> evolution of <strong>the</strong> customary and tradition-based practices<br />

embedded in actual historical communities.” 50 Having said<br />

this, it should never<strong>the</strong>less be emphasized that Hayek is<br />

above all a great defender of <strong>the</strong> rule of law and that he<br />

prefers <strong>the</strong> concept of cultural evolution to that of human<br />

nature.<br />

The truly irreconcilable points between <strong>the</strong> evolutionist<br />

<strong>the</strong>ory of law and <strong>Rothbard</strong>’s adherence to <strong>the</strong> concept of<br />

natural law are rationalism and fallibilism. One of <strong>Rothbard</strong>’s<br />

severest reprimands is, in fact, “Hayek’s continuous<br />

and all-pervasive attack on reason.” 51 In reality, Hayek’s<br />

attack is against <strong>the</strong> abuse of reason, against that constructive<br />

rationalism that leads to an infinite faith in <strong>the</strong> capacity<br />

of human reason to shape social and political institutions<br />

as it pleases. In order to avoid any misunderstandings, it<br />

should be noted that Hayek is not an anti-rationalist, saying,<br />

“it is <strong>the</strong>refore better in this connection not to distinguish<br />

between ‘rationalism’ and ‘anti-rationalism’ but to distinguish<br />

between a constructivist and an evolutionary, or, in<br />

Karl Popper’s terms, a naïve and a critical rationalism.” 52<br />

Given <strong>the</strong>se premises, <strong>Rothbard</strong> is unable to share <strong>the</strong><br />

Hayekian idea of true and false individualism, which contrasts<br />

a rationalist tradition that is mainly French (in <strong>the</strong><br />

Cartesian mold and moving toward a constructivist presumption)<br />

with a British, evolutionist, empirical and truly<br />

liberal tradition connected by Hayek to <strong>the</strong> Whig tradition.<br />

<strong>Rothbard</strong> criticizes <strong>the</strong> fact that thinkers of <strong>the</strong> caliber of<br />

Thomas Jefferson, Richard Price, Joseph Priestley, and<br />

Thomas Paine were undervalued and seen as “terrible rationalists.”<br />

<strong>Rothbard</strong> makes a fur<strong>the</strong>r comment, and one that<br />

50Ibid., p. 128.<br />

51<strong>Rothbard</strong>, “Memo to <strong>the</strong> Volker Fund on F.A. Hayek’s Constitution<br />

of Liberty”; see p. 61 in this volume.<br />

52Hayek, Law, Legislation, and Liberty, vol. 1, p. 29.

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