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Murray N. Rothbard vs. the Philosophers - Ludwig von Mises Institute

Murray N. Rothbard vs. the Philosophers - Ludwig von Mises Institute

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MURRAY N. ROTHBARD VS. THE PHILOSPHERS: UNPUBLISHED WRITINGS<br />

114 ON HAYEK, MISES, STRAUSS, AND POLYANI<br />

example, that in denying <strong>the</strong> possibility of rational ends,<br />

rational means are on not a very secure basis ei<strong>the</strong>r:<br />

Reason [according to Brecht and <strong>the</strong> relativists]<br />

cannot even tell us that we ought to choose attainable<br />

ends; if someone “loves him who desires <strong>the</strong><br />

impossible,” reason may tell him that he acts irrationally<br />

but it cannot tell him that he ought to act<br />

rationally or that acting irrationally is acting badly<br />

or basely. 64<br />

From Brecht, Strauss proceeds to a fine critique of <strong>the</strong><br />

positivist destruction of <strong>the</strong> principle of causality, a principle<br />

that is essential to rational absolutism. Strauss concludes<br />

here that “positivistic science in general and <strong>the</strong>refore positivistic<br />

social science in particular is characterized by <strong>the</strong><br />

abandonment of reason or <strong>the</strong> flight from reason.” 65<br />

Strauss <strong>the</strong>n goes on to an interesting critique of <strong>the</strong><br />

Marxist <strong>the</strong>oretician Georg Lukacs, showing that Lukacs,<br />

trying to escape from relativism, winds up as a relativist<br />

(Marxist-historicist variety) anyway. He also has some keen<br />

words of criticism about <strong>the</strong> Marxist vision of <strong>the</strong> change<br />

from “necessity” to “freedom” in <strong>the</strong> ultimate communist<br />

utopia.<br />

After finishing with Lukacs, Strauss returns to logical<br />

positivism with a blistering critique of <strong>the</strong> weaknesses of<br />

positivism as a pure analysis of science, and an interesting<br />

maintained, among o<strong>the</strong>r things, that values and ultimate aims could<br />

not be defined scientifically. He also wrote various works on <strong>the</strong>mes<br />

relating to <strong>the</strong> institutional and constitutional problems of federalism<br />

and totalitarianism. Among o<strong>the</strong>rs, see Prelude to Silence: The<br />

End of <strong>the</strong> German Republic (New York and London: Oxford University<br />

Press, 1944), Federalism and Regionalism in Germany (New<br />

York and London: Oxford University Press, 1945), and The Political<br />

Education of Arnold Brecht: An Autobiography, 1884–1970<br />

(Princeton, N.J.: Princeton University Press, 1970).<br />

64Strauss, “Relativism,” p. 144.<br />

65 Ibid. p. 145.

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