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Murray N. Rothbard vs. the Philosophers - Ludwig von Mises Institute

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MURRAY N. ROTHBARD VS. THE PHILOSPHERS: UNPUBLISHED WRITINGS<br />

96 ON HAYEK, MISES, STRAUSS, AND POLYANI<br />

7.<br />

LETTER ON<br />

THOUGHTS ON MACHIAVELLI BY LEO STRAUSS<br />

February 9, 1960<br />

Dr. Ivan R. Bierly<br />

National Book Foundation<br />

Dear Ivan:<br />

Leo Strauss’s Thoughts on Machiavelli does not have, it is<br />

true, many of <strong>the</strong> weaknesses that I recently adumbrated in<br />

his What is Political Philosophy?, for it is supposed to be<br />

dealing with his one strong point: <strong>the</strong> adherence to political<br />

philosophy and ethics against modern, relativist “Machiavellianism.”<br />

45 Supposed to, I say, because this is <strong>the</strong> promise of<br />

his introduction, a promise that is really never fulfilled. And<br />

fur<strong>the</strong>rmore, while <strong>the</strong> book is not really strong on this one<br />

point of virtue, it exhibits o<strong>the</strong>r grave flaws in Strauss’s thinking<br />

that only become evident in this particular book.<br />

First, something should be said about <strong>the</strong> manner, <strong>the</strong> texture,<br />

<strong>the</strong> methodology of this book, which is really so absurd<br />

as to be almost incredible. It is based on <strong>the</strong> assumption,<br />

explicitly made at some points, that Machiavelli was a true<br />

Devil-figure, i.e., that he was evil, and that within this framework,<br />

he was all-wise, all-seeing, omniscient, etc. In short, a<br />

true Lucifer of titanic proportions. Taking his two books The<br />

Prince and The Discourses toge<strong>the</strong>r, <strong>the</strong> result is that whenever<br />

Machiavelli contradicts himself in any way or omits<br />

something of note or puts in a particularly weak (to Strauss)<br />

45 Leo Strauss, Thoughts on Machiavelli (Glencoe, Ill.: Free<br />

Press, 1958).

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