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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

INTRODUCTION<br />

These ‘<strong>Talks</strong>’ cover a period of four years, l935-1939, and were<br />

all recorded by <strong>Sri</strong> Munagala S. Venkataramiah (now Swami<br />

<strong>Ramana</strong>nanda Saraswati), a very old disciple of <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong>.<br />

Though a Telugu by birth he speaks English and Tamil fluently and<br />

is conversant <strong>with</strong> Sanskrit. These are necessary qualifications for<br />

one who wished to record the conversations of <strong>Sri</strong> Bhagavan <strong>with</strong><br />

his various disciples and visitors.<br />

The four years that are covered here, were the days when the Asramam<br />

reached the summit of its glory. <strong>Maharshi</strong>’s health was on the whole<br />

good and the Hall where he sat was open day and night to welcome<br />

one and all. Visitors flocked there from every corner of the world, there<br />

was hardly a country that was not represented at one time or another.<br />

The war naturally interfered <strong>with</strong> this influx, though the number of<br />

Indian visitors steadily increased as time went on. But it was these<br />

conversations, many <strong>with</strong> Westerners, that were especially interesting;<br />

the modern tendency towards materialism and irreligion, on which<br />

the West often prides itself, met its match here. <strong>Sri</strong> Bhagavan glowed<br />

like the sun, and even those who did not understand him or agree<br />

<strong>with</strong> his words were fascinated and could not help but be elevated<br />

by his presence.<br />

Though <strong>Sri</strong> Venkataramiah was fully qualified for the work, to follow<br />

<strong>Sri</strong> Bhagavan was no easy task when he once started to talk. He<br />

had such a command of his subject that he was never at a loss for<br />

a word in whichever language he might happen to be speaking; so,<br />

few notes could be taken, the listeners being too busy trying not to<br />

lose a word of what was being said, added to which it was not always<br />

easy to understand. <strong>Sri</strong> Venkataramiah acted as interpreter for the<br />

many English-speaking people who flocked to the Asramam, as <strong>Sri</strong><br />

Bhagavan was reluctant to say more than a few words in that language,<br />

though he knew it sufficiently well to read the English newspapers and<br />

magazines. But to act as interpreter was an even more difficult task<br />

than just recording; the flow of words was so steady that no interval<br />

was left in which their meaning could be conveyed to the ardent<br />

* Originally written for the First Edition.<br />

iv

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