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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

as to be able to say ‘I’. Who then says ‘I’? It is the link between the<br />

pure Chit (the Self) and the jada (the body). That is the ego. Who<br />

are you now? What is it that is born? The Self is eternal and cannot<br />

be born. The body appears and disappears and your identity <strong>with</strong><br />

it makes you speak of birth and death. See if the true significance<br />

of ‘I’ can ever take birth. For whom is transmigration?<br />

D.: Sir, we are here to have our doubts cleared.<br />

M.: Certainly.<br />

D.: Our doubts can be cleared only when we ask questions.<br />

M.: Yes. No one objects to questions being asked.<br />

D.: It is said pariprasnena sevaya (by questioning again and again<br />

and by service). So we should ask questions and the Master should<br />

kindly remove our doubts.<br />

M.: Continue your quotation upadekshyanti tattvam (They give<br />

instructions in Truth).<br />

D.: Yes. But our doubts must be cleared.<br />

M.: So it was <strong>with</strong> Arjuna. For he says in the end nashto mohah<br />

smritirlabdha (lost is my ignorance; memory restored).<br />

D.: It was in the end. Before then he asked so many questions.<br />

M.: The Truth was revealed even at the start. For the very first sloka of <strong>Sri</strong><br />

Krishna’s upadesa starts: “No birth and no death, no change, etc.”<br />

D.: <strong>Sri</strong> Krishna also says, “We have had many rebirths. I am aware<br />

of them; but you are not.”<br />

M.: That was only because the question arose how <strong>Sri</strong> Krishna<br />

could claim to have taught the eternal Truth to Aditya. The Truth<br />

was stated even at the start. Arjuna did not understand it. The<br />

jnani’s state was later described and also the means of attainment.<br />

Incidentally <strong>Sri</strong> Krishna said that the Truth was eternal and that<br />

He had originally taught the same to Aditya. Arjuna was all along<br />

identifying himself <strong>with</strong> the body and therefore thought that <strong>Sri</strong><br />

Krishna also was the body in front of him. He therefore asked,<br />

“How can it be? You (<strong>Sri</strong> Krishna) were born of Devaki some years<br />

before. Aditya was among those who started creation. How could<br />

you have taught this Truth to Aditya?”<br />

588

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