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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

whom are these two again? They both will resolve into the subject<br />

only. See who is in the subject. The investigation leads you to pure<br />

consciousness beyond the subject.<br />

Normal self is the mind. This mind is <strong>with</strong> limitations. But pure<br />

consciousness is beyond limitations and reached by investigation as<br />

above outlined.<br />

Getting - Self is always there. One seeks to destroy the obstacles<br />

to the revelation of the Self.<br />

Retaining - Having once gained the Self it will be understood to<br />

be Here and Now. It is never lost.<br />

Extending - There is no extending the Self, for it is always <strong>with</strong>out<br />

contraction or expansion.<br />

Retirement - Abiding in the Self is solitude. Because there is nothing<br />

alien to the Self. Retirement must be from some one place to<br />

another. There is neither the one nor the other apart from the Self.<br />

All being the Self, retirement is impossible and inconsistent.<br />

Abhyasa is investigation into the Self.<br />

28th March, 1935<br />

Talk 43.<br />

Mr. S. Ranganathan, I.C.S., Collector of Vellore, Mr. S. V. Ramamurthi,<br />

I.C.S. and Mr. T. Raghaviah, late Diwan of Pudukottah State, visited<br />

the Asramam. Mr. Ranganathan asked, “Kindly instruct me as to how<br />

the mind may be controlled.”<br />

M.: There are two methods. The one is to see what the mind is; then<br />

it subsides. The second is to fix your attention on something; then<br />

the mind remains quiet.<br />

The questioner repeated the question for further elucidation. The<br />

same answer was returned <strong>with</strong> a little more added. The questioner<br />

did not look satisfied.<br />

Mr. Raghaviah: Men of the world that we are, we have some kind of<br />

grief or another and do not know how to get over it. We pray to<br />

God and still are not satisfied. What can we do?<br />

M.: Trust God.<br />

49

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