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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

D.: How then is the state to be attained?<br />

M.: What is there to attain? A thing remains to be attained if it is not<br />

already attained. But here one’s very being is That.<br />

Someone: Why do we not then know it?<br />

Annamalaiswami: I should always try to think I am That.<br />

M.: Why should one think “I am That”? He is That only. Does a man<br />

go on thinking that he is a man?<br />

Mr. Anantachari: The belief ‘I am a man’ is so deep that we cannot<br />

help thinking so.<br />

M.: Why should you think “I am a man”? If you are challenged you<br />

may say ‘I am a man’. Therefore the thought - ‘I am a man’ - is<br />

called up when another thought, say ‘I am an animal’, protrudes<br />

itself. Similarly, the thought I am That is necessary only so long<br />

as the other thought I am a man persists.<br />

D.: The thought ‘I am a man’ is so firm that it cannot he got rid of.<br />

M.: Be your true Self. Why should you think ‘I am a man’?<br />

D.: The thought ‘I am a man’ is so natural.<br />

M.: Not so. On the other hand ‘I am’ is natural. Why do you qualify<br />

it <strong>with</strong> ‘a man’?<br />

D.: ‘I am a man’ is so obvious whereas ‘I am That’ is not understood<br />

by us.<br />

M.: You are neither That nor This. The truth is ‘I am’. “I AM that I<br />

AM” according to the Bible also. Mere Being is alone natural. To<br />

limit it to ‘being a man’ is uncalled for.<br />

D.: (Humorously) If votes be taken the majority will be on my side.<br />

(Laughter)<br />

M.: I cast my vote also on your side (Laughter). I say also ‘I am a man’:<br />

but I am not limited to the body. It is IN ME. That is the difference.<br />

Someone: The limitation (upadhi) of being a man cannot be got rid of.<br />

M.: How were you in deep sleep? There was no thought of being a man.<br />

Another: So, the state of sleep must be brought about even when one<br />

is awake.<br />

M.: Yes. It is jagrat-sushupti.<br />

575

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