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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

20th December, 1938<br />

Talk 597.<br />

A Swiss lady, Mrs. J. C. S. Hick-Riddingh, asked: “Does Self-<br />

Realisation imply occult powers also?”<br />

M.: The Self is the most intimate and eternal Being whereas the siddhis are<br />

foreign. The one requires effort to acquire and the other does not.<br />

The powers are sought by the mind which must be kept alert<br />

whereas the Self is realised when the mind is destroyed. The<br />

powers manifest only when there is the ego. The ego makes<br />

you aware of others and in its absence there are no others to be<br />

seen. The Self is beyond the ego and is realised after the ego is<br />

eliminated. The elimination of the ego makes one unaware of<br />

others. How can the question of others arise and where is the use<br />

of occult powers for a Self-Realised Being?<br />

Self-Realisation may be accompanied by occult powers or it may<br />

not be. If the person had sought such powers before Realisation,<br />

he may get the powers after Realisation. There are others who had<br />

not sought such powers and had attempted only Self-Realisation.<br />

They do not manifest such powers.<br />

These powers may also be sought and gained even after Self-<br />

Realisation. But then they are used for a definite purpose, i.e. the<br />

benefit of others as in the case of Chudala.<br />

Sikhidhvaja was a pious king. His spouse was Chudala. They<br />

received instructions from a sage. The king, being busy <strong>with</strong><br />

the administration of his kingdom, could not put the instructions<br />

into practice, whereas Chudala put them into practice and gained<br />

Self-Realisation. Consequently she appeared more charming than<br />

before. The king was struck by her growing charm and asked her<br />

about it. She said that all charm was due to the Self and he was<br />

only noting the charm of Self-Realisation in her. He said that she<br />

was silly. There were great tapasvis who could not realise the Self<br />

even after long periods of tapas and what about a silly woman who<br />

was all along in the family and in the worldly life?<br />

However, Chudala was not offended because she was firm in the<br />

Self and only wished that her husband should realise the Self and<br />

570

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