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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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D.: What is the method?<br />

<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

M.: ‘Who am I?’ is the investigation.<br />

D.: May we perform japa?<br />

M.: Why should you think I am this? Investigate and the thoughts<br />

cease. What is, namely the Self, will be revealed as the inescapable<br />

residue.<br />

D.: Is hatha yoga necessary?<br />

M.: It is one of the aids - not that it is always necessary. It depends<br />

upon the person. Vichara surpasses pranayama. In Yoga Vasishta<br />

Chudala advises investigation (vichara) to Sikhidvaja for killing<br />

the ego.<br />

Reality can be reached by holding on to prana or intellect. Hatha<br />

yoga is the former; Vichara is the latter.<br />

D.: Is there any individuality for the Jnani after Realization?<br />

M.: How can he retain individuality?<br />

Even ordinarily the elders advise achamana and pranayama before<br />

undertaking any work - be it worldly or other-worldly. That means,<br />

concentration of mind accomplishes the work.<br />

D.: I meditate neti-neti (not this - not this).<br />

M.: No - that is not meditation. Find the source. You must reach the<br />

source <strong>with</strong>out fail. The false ‘I’ will disappear and the real ‘I’ will<br />

be realised. The former cannot exist apart from the latter.<br />

24th September, 1936<br />

Talk 42.<br />

Mr. Duncan Greenlees, Madanapalli, wrote as follows:- One has at<br />

times had vivid flashes of a consciousness whose centre is outside<br />

the normal self and which seems to be inclusive. Without concerning<br />

the mind <strong>with</strong> philosophical concepts, how would Bhagavan advise<br />

us to work towards getting, retaining and extending those flashes?<br />

Does abhyasa in such experiences involve retirement?<br />

<strong>Sri</strong> Bhagavan answered: ‘Outside’ - For whom is inside or outside?<br />

They can be only so long as there are the subject and object. For<br />

48

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