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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

In a cinema show the room is first darkened, artificial light is<br />

introduced; only in this light are the pictures projected.<br />

For differentiation a reflected light is thus necessary. A sleeper dreams,<br />

he is not out of sleep: only in the darkness or ignorance of sleep can<br />

he see the unreal dream objects.<br />

Similarly the darkness of ignorance gives rise to the knowledge of<br />

the perceptions of the world.<br />

Ajnana<br />

Ignorance<br />

Darkness<br />

553<br />

Avarana<br />

Veiling<br />

This veiling is a characteristic of ignorance; it is not of the Self: it<br />

cannot affect the Self in any manner; it can veil only the jiva.<br />

The ego is insentient: united <strong>with</strong> the light from the Self, it is<br />

called jiva. But the ego and the light cannot be seen distinct from<br />

each other; they are always united together. The mixed product is<br />

the jiva, the root of all differentiation. All these are spoken of to<br />

satisfy the questioners.<br />

Sahasrara<br />

(cranium)<br />

Kantham<br />

(throat)<br />

Hridaya<br />

(Heart)<br />

Nabhi<br />

(navel)<br />

Mula<br />

(Solar plexus)<br />

}<br />

}<br />

}<br />

}<br />

}<br />

Ether = Jnana<br />

Air = Mind<br />

Light = Intellect<br />

Water = Memory<br />

Earth = The Ego<br />

Such is the representation<br />

of the subtle body. The<br />

senses and other <strong>org</strong>ans<br />

act separately, whereas<br />

the inner <strong>org</strong>ans and the<br />

vital airs can work only in<br />

unison. Therefore the former<br />

are vyashti (individualistic)<br />

and the latter are samashti<br />

(collective).

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